James 1:2–11
My brethren, count it all joy when ye fall into divers temptations;
My brethren, count it all ioy when ye fall into diuers temptations,
Knowing this, that the trying of your faith worketh patience.
Knowing this, that the trying of your faith worketh patience,
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.
For let not that man think that he shall receive any thing of the Lord.
For let not that man thinke that he shall receiue any thing of the Lord.
A double minded man is unstable in all his ways.
A double minded man is vnstable in all his wayes.
Let the brother of low degree rejoice in that he is exalted:
Let the brother of low degree, ‖reioyce in that he is exalted:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, glory.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
Narration uses the Pure Cambridge Edition.
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From verse 2
- 1 Peter 1:6–8Rank 1 from verse 2
6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
6Wherin ye greatly reioyce, though now for a season (if neede bee) yee are in heauinesse through manifolde temptations:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
8Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,
- James 1:12Rank 2 from verse 2
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- 2 Corinthians 12:9–10Rank 3 from verse 2
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- Matthew 5:10–12Rank 4 from verse 2
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Luke 6:22–23Rank 5 from verse 2
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
23Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets.
- Philippians 1:29Rank 6 from verse 2
- 2 Peter 2:9Rank 7 from verse 2
- Romans 8:17–18Rank 8 from verse 2
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
18For I reckon, that the sufferings of this present time, are not worthy to be compared with the glory which shall be reuealed in vs.
- Revelation 2:10Rank 9 from verse 2
10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
10Feare none of those things which thou shalt suffer: behold, the deuill shal cast some of you into prison, that ye may be tried, and yee shall haue tribulation tenne dayes: bee thou faithfull vnto death, and I will giue thee a crowne of life.
- Colossians 1:24Rank 10 from verse 2
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- Romans 8:35–37Rank 11 from verse 2
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
- 1 Peter 4:13–16Rank 12 from verse 2
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
13But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- Hebrews 10:34Rank 14 from verse 2
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
- Philippians 2:17Rank 15 from verse 2
- Hebrews 11:36–38Rank 16 from verse 2
36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
36And others had triall of cruell mockings and scourgings, yea moreouer, of bonds and imprisonment.
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
38Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.
From verse 3
- Romans 5:3–4Rank 1 from verse 3
- Hebrews 10:36Rank 2 from verse 3
- Colossians 1:11Rank 3 from verse 3
- Romans 8:28Rank 4 from verse 3
- 2 Corinthians 4:17Rank 5 from verse 3
- 1 Peter 1:7Rank 6 from verse 3
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- 2 Peter 1:6Rank 7 from verse 3
- Romans 15:4Rank 8 from verse 3
- Hebrews 12:1Rank 9 from verse 3
1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
1¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
- Romans 8:25Rank 10 from verse 3
- 2 Thessalonians 3:5Rank 11 from verse 3
- Romans 2:7Rank 12 from verse 3
- 2 Thessalonians 1:4Rank 13 from verse 3
From verse 4
- 1 Peter 5:10Rank 1 from verse 4
10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
10But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.
- Luke 21:19Rank 2 from verse 4
- Matthew 5:48Rank 3 from verse 4
- 2 Timothy 3:17Rank 4 from verse 4
- Galatians 6:9Rank 5 from verse 4
- Hebrews 13:21Rank 6 from verse 4
21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
21Make you perfect in euery good worke to doe his will, ‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.
- James 5:7–11Rank 7 from verse 4
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
10Take, my brethren, the Prophets, who haue spoken in the Name of the Lord, for an example of suffering affliction, and of patience.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Habakkuk 2:3Rank 8 from verse 4
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Psalms 37:7Rank 9 from verse 4
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- Psalms 40:1Rank 10 from verse 4
- Matthew 10:22Rank 12 from verse 4
- Philippians 3:12–15Rank 13 from verse 4
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.
13Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
14I presse toward the marke, for the price of the high calling of God in Christ Iesus.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
- 1 Corinthians 2:6Rank 15 from verse 4
- Colossians 4:12Rank 16 from verse 4
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
- 1 John 4:17–18Rank 19 from verse 4
17Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
17Herein is †our loue made perfect, that wee may haue boldnesse in the day of Iudgement, because as hee is, so are we in this world.
18There is no feare in loue, but perfect loue casteth out feare: because feare hath torment: hee that feareth, is not made perfect in loue.
- John 17:23Rank 20 from verse 4
23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
23I in them, and thou in mee, that they may bee made perfect in one, and that the world may know that thou hast sent me, and hast loued them, as thou hast loued me.
- 2 Peter 1:9Rank 21 from verse 4
- Proverbs 4:8Rank 22 from verse 4
- Luke 18:22Rank 23 from verse 4
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
22Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.
- Mark 10:21Rank 24 from verse 4
21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
21Then Iesus beholding him, loued him, and said vnto him, One thing thou lackest; Goe thy way, sell whatsoeuer thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, take vp the crosse & folow me.
- Matthew 19:20Rank 25 from verse 4
From verse 5
- Proverbs 2:3–6Rank 1 from verse 5
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
- Jeremiah 29:12–13Rank 3 from verse 5
12Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13And ye shall seek me, and find me, when ye shall search for me with all your heart.
12†Then shall ye call vpon me, and ye shall goe and pray vnto mee, and I will hearken vnto you.
13And ye shall seeke me, and finde me, when ye shall search for me with all your heart.
- Proverbs 3:5–7Rank 4 from verse 5
5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
6*In all thy wayes acknowledge him, and he shall direct thy pathes.
7¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
- 1 John 5:14–15Rank 5 from verse 5
14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
14And this is the confidence that we haue ‖in him, that if wee aske any thing according to his will, hee heareth vs.
15And if we know that he heare vs, whatsoeuer wee aske, wee know that we haue the petitions that wee desired of him.
- 2 Chronicles 1:10Rank 6 from verse 5
- Matthew 7:7–11Rank 7 from verse 5
7¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9Or what man is there of you, whom if his son ask bread, will he give him a stone?
10Or if he ask a fish, will he give him a serpent?
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
7¶ *Aske, and it shalbe giuen you: seeke, and ye shall finde: knocke, and it shalbe opened vnto you.
8For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
9Or what man is there of you, whom if his sonne aske bread, will hee giue him a stone?
10Or if he aske a fish, will hee giue him a serpent?
11If ye then being euill, know how to giue good giftes vnto your children, how much more shall your Father which is in heauen, giue good things to them that aske him?
- James 3:17Rank 8 from verse 5
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- 1 Kings 3:7–12Rank 9 from verse 5
7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
10And the speech pleased the Lord, that Solomon had asked this thing.
11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
7And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.
8And thy seruant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbred, nor counted for multitude.
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
10And the speach pleased the LORD, that Solomon had asked this thing.
11And God said vnto him, Because thou hast asked this thing, and hast not asked for thy selfe †long life, neither hast asked riches for thy selfe, nor hast asked the life of thine enemies, but hast asked for thy selfe vnderstanding †to discerne iudgement;
12Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.
- John 14:13Rank 10 from verse 5
- John 16:23–24Rank 11 from verse 5
23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
23And in that day ye shall aske me nothing: *Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.
24Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioy may be full.
- Isaiah 55:6–7Rank 12 from verse 5
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- 1 John 3:22Rank 13 from verse 5
- Luke 11:9–13Rank 14 from verse 5
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12Or if he shall ask an egg, will he offer him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
9*And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.
10For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
11*If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent?
12Or if he shall aske an egge, will he offer him a scorpion?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Exodus 31:3Rank 15 from verse 5
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
10Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.
- James 5:16Rank 17 from verse 5
16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
16Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.
- 1 Chronicles 22:12Rank 18 from verse 5
- Exodus 31:6Rank 19 from verse 5
6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
6And I, behold, I haue giuen with him, Aholiab the sonne of Ahisamach, of the tribe of Dan, and in the hearts of all that are wise hearted I haue put wisedome, that they may make all that I haue commanded thee:
- James 1:17Rank 20 from verse 5
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
- Job 28:12–28Rank 21 from verse 5
12But where shall wisdom be found? and where is the place of understanding?
13Man knoweth not the price thereof; neither is it found in the land of the living.
14The depth saith, It is not in me: and the sea saith, It is not with me.
15It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
20Whence then cometh wisdom? and where is the place of understanding?
21Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22Destruction and death say, We have heard the fame thereof with our ears.
23God understandeth the way thereof, and he knoweth the place thereof.
24For he looketh to the ends of the earth, and seeth under the whole heaven;
25To make the weight for the winds; and he weigheth the waters by measure.
26When he made a decree for the rain, and a way for the lightning of the thunder:
27Then did he see it, and declare it; he prepared it, yea, and searched it out.
28And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
12But where shall wisedome bee found? and where is the place of vnderstanding?
13Man knoweth not the price thereof neither is it found in the land of the liuing.
14*The depth saith, It is not in me: and the sea saith, It is not with me.
15†It *cannot be gotten for golde, neither shall siluer be weighed for the price thereof.
16It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.
17The golde and the chrystall cannot equall it: and the exchange of it shall not be for ‖iewels of fine golde.
18No mention shalbe made of ‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.
19The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.
20*Whence then commeth wisedome? and where is the place of vnderstanding?
21Seeing it is hid from the eyes of all liuing, and kept close from the foules of the ‖ayre.
22Destruction and death say, Wee haue heard the fame thereof with our eares.
23God vnderstandeth the way thereof, and he knoweth the place thereof.
24For hee looketh to the endes of the earth, and seeth vnder the whole heauen:
25To make the weight for the windes, and he weigheth the waters by measure.
26When hee made a decree for the raine, and a way for the lightning of the thunder:
27Then did he see it, ‖and declare it, he prepared it, yea and searched it out.
28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.
- Proverbs 9:4–6Rank 22 from verse 5
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
4Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:
5Come, eate of my bread, and drinke of the wine, which I haue mingled.
6Forsake the foolish, and liue; and goe in the way of vnderstanding.
- Daniel 2:18–22Rank 23 from verse 5
18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
19¶ Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
18That they would desire mercies †of the God of heauen concerning this secret, that Daniel and his fellowes ‖should not perish with the rest of the Wise men of Babylon.
19¶ Then was the secret reuealed vnto Daniel in a night vision: then Daniel blessed the God of heauen.
20*Daniel answered and said; Blessed be the name of God for euer and euer: for wisedome and might are his:
21And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.
22He reuealeth the deepe and secret things: hee knoweth what is in the darknes, & the light dwelleth with him.
- Exodus 36:1–4Rank 24 from verse 5
1THEN wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded.
2And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
3And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
4And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
1¶ Then wrought Bezaleel and Aholiab, and euery wise hearted man, in whome the LORD put wisedome and vnderstanding, to know how to worke all maner of worke for the seruice of the Sanctuary, according to all that the LORD had commanded.
2And Moses called Bezaleel and Aholiab, and euery wise hearted man, in whose heart the LORD had put wisedome, euen euery one whose heart stirred him vp to come vnto the worke to doe it.
3And they receiued of Moses all the offering which the children of Israel had brought, for the worke of the seruice of the Sanctuarie, to make it withall. And they brought yet vnto him free offerings euery morning.
4And al the wisemen that wrought all the worke of the Sanctuary, came euery man from his worke which they made.
- Matthew 11:20Rank 25 from verse 5
- Jeremiah 1:6–7Rank 26 from verse 5
6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
6Then said I, Ah * LORD God, behold, I cannot speake, for I am a childe.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
- Mark 16:14Rank 27 from verse 5
14¶ Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
14¶ *Afterward he appeared vnto the eleuen, as they sate ‖at meat, and vpbraided them with their vnbeliefe, and hardnesse of heart, because they beleeued not them, which had seene him after he was risen.
- 2 Corinthians 2:16Rank 28 from verse 5
- Luke 15:20–22Rank 29 from verse 5
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
20And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
21And the sonne said vnto him, Father, I haue sinned against heauen, and in thy sight, and am no more worthy to be called thy sonne.
22But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.
From verse 6
- Matthew 21:21–22Rank 1 from verse 6
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
21Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
22And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue.
- Hebrews 11:6Rank 2 from verse 6
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
- Mark 11:22–24Rank 3 from verse 6
22And Jesus answering saith unto them, Have faith in God.
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
22And Iesus answering, saith vnto them, ‖Haue faith in God.
23For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.
24Therfore I say vnto you, *What things soeuer ye desire when ye pray, beleeue that ye receiue them, and ye shall haue them.
- Ephesians 4:14Rank 4 from verse 6
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Hebrews 10:23Rank 5 from verse 6
- Hebrews 13:9Rank 6 from verse 6
9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
- 1 Timothy 2:8Rank 7 from verse 6
- 2 Peter 2:17Rank 8 from verse 6
- Jude 1:12–13Rank 9 from verse 6
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
- Genesis 49:4Rank 10 from verse 6
From verse 7
- Proverbs 15:8Rank 2 from verse 7
- Isaiah 1:15Rank 3 from verse 7
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Isaiah 58:3–4Rank 4 from verse 7
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
- Proverbs 21:27Rank 5 from verse 7
From verse 8
- 1 Kings 18:21Rank 1 from verse 8
21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
21And Eliiah came vnto all the people, and said, how long halt yee betweene two ‖opinions? If the LORD bee God, follow him: but if Baal, then follow him: and the people answered him not a word.
- Matthew 6:24Rank 2 from verse 8
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
- Isaiah 29:13Rank 4 from verse 8
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- 2 Peter 2:14Rank 5 from verse 8
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
- 2 Kings 17:41Rank 6 from verse 8
41So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
41So these nations feared the LORD, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day.
- 2 Peter 3:16Rank 7 from verse 8
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
- 2 Kings 17:33Rank 8 from verse 8
- Hosea 7:8–11Rank 9 from verse 8
8Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
9Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
10And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this.
11¶ Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
8Ephraim, he hath mixed himselfe among the people, Ephraim is a cake not turned.
9†Strangers haue deuoured his strength, and hee knoweth it not: yea, gray haires are here and there vpon him, yet he knoweth not.
10*And the pride of Israel testifieth to his face, and they doe not returne to the LORD their God, nor seeke him for all this.
11¶ Ephraim also is like a silly doue, without heart: they call to Egypt; they goe to Assyria.
- Hosea 10:2Rank 10 from verse 8
- Matthew 6:22Rank 11 from verse 8
From verse 9
- Jeremiah 9:23–24Rank 1 from verse 9
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
24But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.
- James 2:5–6Rank 2 from verse 9
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Proverbs 19:1Rank 3 from verse 9
- 2 Corinthians 6:10Rank 4 from verse 9
- Psalms 113:7–8Rank 5 from verse 9
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
7*He raiseth vp the poore out of the dust: and lifteth the needie out of the dung-hill:
8That he may set him with princes: euen with the princes of his people.
- Psalms 62:9Rank 6 from verse 9
- Revelation 2:9Rank 7 from verse 9
9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
9I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.
- Proverbs 17:5Rank 9 from verse 9
- Romans 5:2–3Rank 10 from verse 9
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
2By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
- 1 John 3:1–3Rank 11 from verse 9
1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3And every man that hath this hope in him purifieth himself, even as he is pure.
1¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.
2Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.
3And euery man that hath this hope in him, purifieth himselfe, euen as he is pure.
- 1 Samuel 2:8Rank 12 from verse 9
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- Deuteronomy 15:11Rank 13 from verse 9
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- Luke 10:20Rank 14 from verse 9
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Philippians 3:14Rank 16 from verse 9
- Romans 8:17Rank 17 from verse 9
- Deuteronomy 15:7Rank 18 from verse 9
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
- Deuteronomy 15:9Rank 19 from verse 9
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Revelation 5:9–10Rank 20 from verse 9
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10And hast made us unto our God kings and priests: and we shall reign on the earth.
9And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:
10*And hast made vs vnto our God Kings and Priests, and we shall reigne on the earth.
- 1 Peter 2:9Rank 21 from verse 9
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- Philippians 3:3Rank 22 from verse 9
- Revelation 7:9–10Rank 23 from verse 9
9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
9After this I beheld, and lo, a great multitude, which no man could nūber, of all nations, and kindreds, and people, & tongues, stood before the throne, & before the Lamb, clothed with white robes, and palmes in their hands:
10And cryed with a loude voice, saying, Saluation to our God, which sitteth vpon the Throne, and vnto the Lambe.
From verse 10
- 1 Peter 1:24Rank 1 from verse 10
- 1 John 2:17Rank 2 from verse 10
- 1 Timothy 6:17Rank 4 from verse 10
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Matthew 5:3Rank 5 from verse 10
- Psalms 103:15Rank 6 from verse 10
- Isaiah 40:6Rank 7 from verse 10
- James 4:14Rank 8 from verse 10
14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
14Whereas yee know not what shalbe on the morow: *for what is your life? ‖It is euen a vapour that appeareth for a litle time, and then vanisheth away.
- Matthew 6:30Rank 9 from verse 10
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
- Psalms 90:5–6Rank 10 from verse 10
5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
6In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.
6In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.
- 1 Corinthians 7:31Rank 11 from verse 10
- Psalms 102:11Rank 12 from verse 10
- Psalms 37:2Rank 13 from verse 10
- Isaiah 66:2Rank 14 from verse 10
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Psalms 37:35–36Rank 15 from verse 10
35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
35‖I haue seene the wicked in great power: and spreading himselfe like a greene bay tree.
36Yet he passed away, and loe he was not: yea, I sought him, but hee could not be found.
- Isaiah 57:15Rank 16 from verse 10
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Philippians 3:8Rank 17 from verse 10
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
From verse 11
- Isaiah 40:7–8Rank 1 from verse 11
7The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
7The grasse withereth, the flowre fadeth; because the spirit of the LORD bloweth vpon it: surely the people is grasse.
8*The grasse withereth, the flowre fadeth: but the word of our God shall stand for euer.
- Psalms 37:35–36Rank 2 from verse 11
35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
35‖I haue seene the wicked in great power: and spreading himselfe like a greene bay tree.
36Yet he passed away, and loe he was not: yea, I sought him, but hee could not be found.
- Luke 16:19–25Rank 3 from verse 11
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- James 5:1–7Rank 5 from verse 11
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6Ye have condemned and killed the just; and he doth not resist you.
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
6Yee haue condemned, and killed the iust, and he doth not resist you.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
- Psalms 49:6–14Rank 6 from verse 11
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honour abideth not: he is like the beasts that perish.
13This their way is their folly: yet their posterity approve their sayings. Selah.
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
9That he should still liue for euer, and not see corruption.
10For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.
12Neuerthelesse man being in honour abideth not: he is like the beastes that perish.
13†This their way is their follie; yet their posteritie approue their sayings. Selah.
14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.
- Luke 12:16–21Rank 7 from verse 11
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Matthew 13:6Rank 8 from verse 11
- 1 Corinthians 7:31Rank 9 from verse 11
- 1 Peter 1:4Rank 10 from verse 11
- 1 Peter 5:4Rank 11 from verse 11
- Ecclesiastes 5:15Rank 12 from verse 11
15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
15*As he came forth of his mothers wombe, naked shall he returne to goe as he came, and shall take nothing of his labour, which he may carry away in his hand.
- Job 21:24–30Rank 13 from verse 11
24His breasts are full of milk, and his bones are moistened with marrow.
25And another dieth in the bitterness of his soul, and never eateth with pleasure.
26They shall lie down alike in the dust, and the worms shall cover them.
27Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
29Have ye not asked them that go by the way? and do ye not know their tokens,
30That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
24His ‖breasts are full of milke, and his bones are moistened with marrow.
25And another dieth in the bitternesse of his soule, and neuer eateth with pleasure.
26They shall lie downe alike in the dust, and the wormes shall couer them.
27Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.
28For ye say, where is the house of the prince? and where are †the dwelling places of the wicked?
29Haue ye not asked them that goe by the way? and doe ye not know their tokens?
30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to †the day of wrath.
- Psalms 102:4Rank 14 from verse 11
- Psalms 73:18–20Rank 15 from verse 11
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
- Isaiah 28:1Rank 16 from verse 11
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
- Isaiah 28:4Rank 17 from verse 11
4And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
4†And the glorious beautie which is on the head of the fat valley, shall bee a fading flowre, and as the hastie fruite before the summer: which when he that looketh vpon it, seeth it, while it is yet in his hand, he eateth it vp.
- Isaiah 49:10Rank 18 from verse 11
10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
10*They shall not hunger nor thirst, neither shall the heate nor sunne smite them: for he that hath mercy on them shall lead them, euen by the springs of water shall he guide them.
- Jonah 4:7–8Rank 19 from verse 11
7But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
7But God prepared a worme when the morning rose the next day, and it smote the gourd that it withered.
8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
- Psalms 102:11Rank 20 from verse 11
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 1:2
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To number or calculate. Sense 2: To reckon, regard, esteem, or account as. Sense 3: A number, reckoning, or calculated allowance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. Various or of different kinds. 2. Several persons or things.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
temptations
Trials or tests; enticements or occasions to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:3
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
Testing or proving by trial.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Whole or complete, wanting nothing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Absent; deficient.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 1:5
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be without or in need of something. Sense 2: As a noun, want, shortage, or absence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Freely, generously, or bountifully.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
upbraideth
Reproaches, rebukes, or brings a fault to notice.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Fluctuating; being in doubt; undetermined.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Moves uncertainly between positions, doubts, hesitates, fluctuates, or lacks settled singleness and stability.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A moving ridge or swell of water. Sense 2: As a verb, to move to and fro, lift, or present by a waving motion.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
Past-participial form of drive: impelled, forced, urged, carried, or moved onward or away.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of toss, meaning to throw or move violently to and fro.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:8
Sense 1: Twice the amount, number, or measure. Sense 2: Of heart or mind, divided or inconsistent. Sense 3: Folded over or made of two parts or layers. Sense 4: To make twice as much or twofold; to fold or turn over upon itself.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of mind, meaning to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Not steady; inconstant; irresolute; wavering.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:9
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: Not high; beneath in place, rank, amount, strength, or condition. Sense 2: Humble or brought down.
Meaning drawn from: KJV context and cross-references
A step, rank, level, or measure.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Raised, lifted up, set on high, promoted, honoured, magnified, praised, or increased in position, power, safety, expression, or estimation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not high; beneath in place, rank, amount, strength, or condition. Sense 2: Humble or brought down.
Meaning drawn from: KJV context and cross-references
Sense 1: The blossom of a plant. Sense 2: Figuratively, beauty, vigour, or what quickly fades.
Meaning drawn from: KJV context and cross-references
Low green herbage growing from the ground; by extension, plants used for pasture.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 1:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Sense 1: Warmth or high temperature. Sense 2: To make or become hot.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Low green herbage growing from the ground; by extension, plants used for pasture.
Meaning drawn from: KJV context and cross-references
Sense 1: The blossom of a plant. Sense 2: Figuratively, beauty, vigour, or what quickly fades.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Form, shape, design, pattern, appearance, manner, or arrangement; to form, shape, make, or prepare according to a design or likeness.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To wither, lose freshness or brightness, weaken, or pass away.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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faith and belief
salvation
wisdom and guidance
death and resurrection
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1JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
1¶ Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.
2My brethren, count it all joy when ye fall into divers temptations;
2My brethren, count it all ioy when ye fall into diuers temptations,
Selected passage3Knowing this, that the trying of your faith worketh patience.
3Knowing this, that the trying of your faith worketh patience,
Selected passage4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
4But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.
Selected passage5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
5If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.
Selected passage6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
6But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.
Selected passage7For let not that man think that he shall receive any thing of the Lord.
7For let not that man thinke that he shall receiue any thing of the Lord.
Selected passage8A double minded man is unstable in all his ways.
8A double minded man is vnstable in all his wayes.
Selected passage9Let the brother of low degree rejoice in that he is exalted:
9Let the brother of low degree, ‖reioyce in that he is exalted:
Selected passage10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
Selected passage11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
Selected passage12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.