James 2:1–4

²³These things also belong to the wise. It is not good to have respect of persons in judgment.

^23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

⁹But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

¹⁵¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

¹⁵¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not ^*respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

^17*Ye shall not ^†respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.

²¹To have respect of persons is not good: for for a piece of bread that man will transgress.

^21*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.

⁷Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

⁷Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no ^*iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

³And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

³And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ^‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

²¹I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

²¹I charge thee before God, and the Lord Iesus Christ, and the elect Angels, that thou obserue these things ^‖without preferring one before another, doing nothing by partialitie.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

⁸Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

⁸Which none of the princes of this world knewe: for had they knowen it, they would not haue crucified the Lord of glory.

¹²Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

¹²Here is the patience of the Saints: Here are they that keepe the Commandements of God, and the faith of Iesus.

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁹Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

¹⁹Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.

²¹Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

²¹Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.

¹SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

¹¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.

⁴Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

⁴Since we heard of your faith in Christ Iesus, and of the loue which yee haue to all the Saints,

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

^3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y ^e right hand of the Maiestie on high,

⁷Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

⁸Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

⁹Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

¹⁰Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.

⁷Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in.

⁸Who is this king of glory? the LORD strong & mightie, the LORD mighty in battell.

⁹Lift vp your heads, O ye gates, euen lift them vp, ye euerlasting doores; and the king of glory shall come in.

¹⁰Who is this king of glory? the LORD of hostes, he is the king of glory. Selah.

¹¹For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

¹¹For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established,

²And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

²And hee said, Men, brethren, and fathers, hearken: The God of glory appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

²⁴And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

²⁴And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.

¹⁰And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.

¹⁰And the king tooke his ring from his hand, and gaue it vnto Haman the sonne of Ammedatha the Agagite, the Iewes ^‖enemie.

²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

²²But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.

²And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

²And the king tooke off his Ring which he had taken from Haman, and gaue it vnto Mordecai. And Esther set Mordecai ouer the house of Haman.

¹⁵And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

¹⁵And Rebekah tooke ^†goodly raiment of her eldest sonne Esau, which were with her in the house, and put them vpon Iacob her yonger sonne:

⁸But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

⁹But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

⁸But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.

⁹But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.

³Now Joshua was clothed with filthy garments, and stood before the angel.

⁴And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

³Now Ioshua was clothed with filthie garments, and stood before the Angel.

⁴And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.

⁶But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

^6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

⁶But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

⁶But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?

⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁴And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.

⁴⁵Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

⁵Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

^5‖Which say; Stand by thy selfe, come not neere to me; for I am holier then thou: these are a smoke in my nose, a fire that burneth all the day.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

²⁴Judge not according to the appearance, but judge righteous judgment.

^24*Iudge not according to the appearance, but iudge righteous iudgement.

¹⁹How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

^19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.

¹JUDGE not, that ye be not judged.

²For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

³And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

¹¶ Iudge ^*not, that ye be not iudged.

²For with what iudgment ye iudge, yee shall be iudged: ^*and with what measure ye mete, it shall be measured to you againe.

^3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

¹¹Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.

⁹Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

^9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y ^e law.

¹DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

¹¶ Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men?

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

^2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.

¹JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

²My brethren, count it all joy when ye fall into divers temptations;

³Knowing this, that the trying of your faith worketh patience.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁶But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

⁷For let not that man think that he shall receive any thing of the Lord.

⁸A double minded man is unstable in all his ways.

⁹Let the brother of low degree rejoice in that he is exalted:

¹⁰But the rich, in that he is made low: because as the flower of the grass he shall pass away.

¹¹For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹⁵Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

¹⁶Do not err, my beloved brethren.

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

¹¶ Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.

²My brethren, count it all ioy when ye fall into diuers temptations,

³Knowing this, that the trying of your faith worketh patience,

⁴But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

⁶But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.

⁷For let not that man thinke that he shall receiue any thing of the Lord.

⁸A double minded man is vnstable in all his wayes.

⁹Let the brother of low degree, ^‖reioyce in that he is exalted:

¹⁰But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.

¹¹For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.

¹²Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

¹⁵Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.

¹⁶Doe not erre, my beloued brethren.

¹⁷Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.

¹⁸Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

²¹Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

²⁷Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

²⁷Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.

³¹For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

^31†For he shal stand at the right hand of the poore: to saue him from those that condemne his soule.