James 2:2–4

¹⁰And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.

¹⁰And the king tooke his ring from his hand, and gaue it vnto Haman the sonne of Ammedatha the Agagite, the Iewes ^‖enemie.

²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

²²But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.

²And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

²And the king tooke off his Ring which he had taken from Haman, and gaue it vnto Mordecai. And Esther set Mordecai ouer the house of Haman.

¹⁵And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

¹⁵And Rebekah tooke ^†goodly raiment of her eldest sonne Esau, which were with her in the house, and put them vpon Iacob her yonger sonne:

⁸But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

⁹But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

⁸But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.

⁹But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.

³Now Joshua was clothed with filthy garments, and stood before the angel.

⁴And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

³Now Ioshua was clothed with filthie garments, and stood before the Angel.

⁴And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.

⁶But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

^6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

⁶But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

⁶But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?

⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁴And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.

⁴⁵Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

⁵Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

^5‖Which say; Stand by thy selfe, come not neere to me; for I am holier then thou: these are a smoke in my nose, a fire that burneth all the day.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

²⁴Judge not according to the appearance, but judge righteous judgment.

^24*Iudge not according to the appearance, but iudge righteous iudgement.

¹⁹How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

^19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.

¹JUDGE not, that ye be not judged.

²For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

³And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

¹¶ Iudge ^*not, that ye be not iudged.

²For with what iudgment ye iudge, yee shall be iudged: ^*and with what measure ye mete, it shall be measured to you againe.

^3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

¹¹Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.

⁹Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

^9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y ^e law.

¹DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

¹¶ Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men?

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

^2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.

¹JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

²My brethren, count it all joy when ye fall into divers temptations;

³Knowing this, that the trying of your faith worketh patience.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁶But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

⁷For let not that man think that he shall receive any thing of the Lord.

⁸A double minded man is unstable in all his ways.

⁹Let the brother of low degree rejoice in that he is exalted:

¹⁰But the rich, in that he is made low: because as the flower of the grass he shall pass away.

¹¹For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹⁵Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

¹⁶Do not err, my beloved brethren.

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

¹¶ Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.

²My brethren, count it all ioy when ye fall into diuers temptations,

³Knowing this, that the trying of your faith worketh patience,

⁴But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

⁶But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.

⁷For let not that man thinke that he shall receiue any thing of the Lord.

⁸A double minded man is vnstable in all his wayes.

⁹Let the brother of low degree, ^‖reioyce in that he is exalted:

¹⁰But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.

¹¹For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.

¹²Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

¹⁵Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.

¹⁶Doe not erre, my beloued brethren.

¹⁷Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.

¹⁸Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

²¹Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

²⁷Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

²⁷Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.

³¹For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

^31†For he shal stand at the right hand of the poore: to saue him from those that condemne his soule.