James 3:1
MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
¶ My brethren, bee not many masters, knowing that we shall receiue the greater ‖condemnation.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, iudgement.
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From verse 1
- 1 Timothy 1:7Rank 1 from verse 1
- Luke 12:47–48Rank 2 from verse 1
47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
47And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- 1 Peter 5:3Rank 3 from verse 1
- 1 Corinthians 12:28Rank 4 from verse 1
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
- Matthew 23:13Rank 5 from verse 1
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Matthew 23:8–10Rank 6 from verse 1
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
- 2 Corinthians 5:10Rank 7 from verse 1
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
- Romans 2:20–21Rank 8 from verse 1
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
- 1 Corinthians 11:29–32Rank 9 from verse 1
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
29For hee that eateth and drinketh vnworthily, eateth and drinketh ‖damnation to himselfe, not discerning the Lords body.
30For this cause many are weake and sickly among you, and many sleepe.
31For if we would iudge our selues, we should not be iudged.
32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
- 1 Timothy 2:7Rank 10 from verse 1
- Ephesians 4:11Rank 11 from verse 1
- Ezekiel 33:7–9Rank 12 from verse 1
7¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
7¶ *So thou, O sonne of man, I haue set thee a watchman vnto the house of Israel: therefore thou shalt heare the worde at my mouth, and warne them from me.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
- Hebrews 13:17Rank 13 from verse 1
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
- Leviticus 10:3Rank 14 from verse 1
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
- 1 Corinthians 4:2–5Rank 15 from verse 1
2Moreover it is required in stewards, that a man be found faithful.
3But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
2Moreouer, it is required in stewards, that a man be found faithfull.
3But with mee it is a very small thing that I should bee iudged of you, or of mans †iudgement: yea, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not hereby iustified: but hee that iudgeth me is the Lord.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Acts 20:26–27Rank 17 from verse 1
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
- Ezekiel 3:17–18Rank 18 from verse 1
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
17*Sonne of man, I haue made thee a watchman vnto the house of Israel: therefore heare the word at my mouth, & giue them warning from me.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Matthew 7:1–2Rank 19 from verse 1
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- 2 Timothy 1:11Rank 20 from verse 1
1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
1¶ Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene ‖brought vp with Herod the Tetrarch, and Saul.
- Malachi 2:12Rank 24 from verse 1
12The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.
12‖The LORD will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the LORD of hostes.
- Matthew 10:24Rank 25 from verse 1
- Matthew 9:11Rank 26 from verse 1
WORDS IN THIS PASSAGE
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DEFINED WORDS
James 3:1
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
condemnation
The act or sentence of declaring guilty and liable to judgment; the state, cause, or result of being condemned.
Meaning drawn from: KJV context and cross-references · Webster 1828
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hell and judgment
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3:1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
3:1¶ My brethren, bee not many masters, knowing that we shall receiue the greater ‖condemnation.
Selected passage3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3:3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
3:3Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
3:4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
3:4Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
3:5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
3:5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
3:6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
3:6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
3:7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
3:7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
3:8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
3:8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
3:9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
3:9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
3:10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
3:10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
3:11Doth a fountain send forth at the same place sweet water and bitter?
3:11Doeth a fountaine send foorth at the same ‖place sweet water and bitter?
3:12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
3:12Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.