1 Corinthians 11:29–32
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
For hee that eateth and drinketh vnworthily, eateth and drinketh ‖damnation to himselfe, not discerning the Lords body.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, iudgement.
For this cause many are weak and sickly among you, and many sleep.
For this cause many are weake and sickly among you, and many sleepe.
For if we would judge ourselves, we should not be judged.
For if we would iudge our selues, we should not be iudged.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
Narration uses the Pure Cambridge Edition.
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From verse 29
- 1 Corinthians 11:27Rank 1 from verse 29
- 1 Corinthians 11:24Rank 2 from verse 29
- 1 Corinthians 11:30Rank 3 from verse 29
- 1 Corinthians 11:32–34Rank 4 from verse 29
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33Wherefore, my brethren, when ye come together to eat, tarry one for another.
34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
33Wherefore my brethren, when ye come together to eate, tary one for another.
34And if any man hunger, let him eate at home, that ye come not together vnto ‖condemnation. And the rest wil I set in order, when I come.
- Ecclesiastes 8:5Rank 5 from verse 29
- Hebrews 5:14Rank 6 from verse 29
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
- James 5:12Rank 8 from verse 29
12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
12But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.
- Romans 13:2Rank 9 from verse 29
From verse 30
- Revelation 3:19Rank 1 from verse 30
- Exodus 15:26Rank 2 from verse 30
26And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.
26And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt doe that which is right in his sight, and wilt giue eare to his Commandements, and keepe all his Statutes, I will put none of these diseases vpon thee, which I haue brought vpon the Egyptians: for I am the LORD that healeth thee.
- Numbers 20:12Rank 4 from verse 30
12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
12¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.
- Psalms 38:1–8Rank 5 from verse 30
1O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
2For thine arrows stick fast in me, and thy hand presseth me sore.
3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
5My wounds stink and are corrupt because of my foolishness.
6I am troubled; I am bowed down greatly; I go mourning all the day long.
7For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
8I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
1¶ O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
2For thine arrowes sticke fast in me; and thy hand presseth me sore.
3† There is no soundnesse in my flesh, because of thine anger: neither is there any rest in my bones, because of my sinne.
4For mine iniquities are gone ouer mine head: as an heauy burden, they are too heauie for me.
5My wounds stinke, and are corrupt: because of my foolishnesse.
6†I am troubled, I am bowed downe greatly; I goe mourning all the day long.
7For my loynes are filled with a loathsome disease: and there is no soundnesse in my flesh.
8I am feeble and sore broken; I haue roared by reason of the disquietnesse of my heart.
- 1 Kings 13:21–24Rank 6 from verse 30
21And he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,
22But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
23¶ And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
21And he cried vnto the man of God that came from Iudah, saying, Thus saith the LORD, Forasmuch as thou hast disobeied the mouth of the LORD, and hast not kept the commandement which the LORD thy God commanded thee,
22But camest backe, and hast eaten bread, and drunke water, in the place, of the which the LORD did say to thee, Eate no bread, and drinke no water; thy carcaise shall not come vnto the sepulchre of thy fathers.
23¶ And it came to passe after he had eaten bread, and after hee had drunke, that he sadled for him the asse, to wit, for the Prophet, whome hee had brought backe.
24And when he was gone, a lyon met him by the way, and slew him: and his carcaise was cast in the way, and the asse stood by it, the lyon also stood by the carcaise.
- 1 Thessalonians 4:14Rank 7 from verse 30
- 2 Samuel 12:14–18Rank 8 from verse 30
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
15¶ And Nathan departed unto his house. And the Lord struck the child that Uriah’s wife bare unto David, and it was very sick.
16David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
17And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
18And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
15¶ And Nathan departed vnto his house: and the LORD strake the childe that Uriahs wife bare vnto Dauid, and it was very sicke.
16Dauid therfore besought God for the childe, and Dauid †fasted, and went in, and lay all night vpon the earth.
17And the Elders of his house arose, and went to him, to raise him vp from the earth: but he would not, neither did he eate bread with them.
18And it came to passe on the seuenth day, that the childe died: and the seruants of Dauid feared to tell him that the child was dead: for they saide, Behold, while the childe was yet aliue, we spake vnto him, and he would not hearken vnto our voice: how will he then †vexe himselfe, if we tell him that the childe is dead?
- Numbers 20:24Rank 9 from verse 30
24Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
24Aaron shall bee gathered vnto his people: for hee shall not enter into the land which I haue giuen vnto the children of Israel, because yee rebelled against my †word at the water of Meribah.
- Numbers 21:6–9Rank 10 from verse 30
6And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died.
7¶ Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people.
8And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
6And *the LORD sent fierie serpents among the people, and they bit the people, and much people of Israel died.
7¶ Therefore the people came to Moses, and said, We haue sinned: for wee haue spoken against the LORD, and against thee: pray vnto the LORD that hee take away the serpents from vs: and Moses prayed for the people.
8And the LORD said vnto Moses, Make thee a fierie serpent, and set it vpon a pole: and it shall come to passe, that euery one that is bitten, when hee looketh vpon it, shall liue.
9And *Moses made a serpent of brasse, and put it vpon a pole, and it came to passe, that if a serpent had bitten any man, when hee beheld the serpent of brasse, he liued.
- Psalms 78:30–31Rank 11 from verse 30
30They were not estranged from their lust. But while their meat was yet in their mouths,
31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
30*They were not estranged from their lust: but while their meate was yet in their mouthes,
31†‖The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel.
- Psalms 89:31–34Rank 12 from verse 30
31If they break my statutes, and keep not my commandments;
32Then will I visit their transgression with the rod, and their iniquity with stripes.
33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34My covenant will I not break, nor alter the thing that is gone out of my lips.
31†If they breake my statutes, and keepe not my commandements:
32Then will I visite their transgression with the rod, and their iniquitie with stripes.
33††Neuerthelesse, my louing kindnesse will I not vtterly take from him: nor suffer my faithfulnesse to faile.
34My couenant will I not breake: nor alter the thing that is gone out of my lippes.
- 1 Corinthians 11:32Rank 13 from verse 30
- 1 Corinthians 15:51Rank 14 from verse 30
- Acts 13:36Rank 15 from verse 30
- Hebrews 12:5–11Rank 16 from verse 30
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
From verse 31
- 1 John 1:9Rank 1 from verse 31
- Psalms 32:3–5Rank 2 from verse 31
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
- Revelation 2:5Rank 3 from verse 31
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- 1 Corinthians 11:28Rank 4 from verse 31
- Luke 15:18–20Rank 5 from verse 31
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19And am no more worthy to be called thy son: make me as one of thy hired servants.
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
18I will arise and goe to my father, and will say vnto him, Father, I haue sinned against heauen and before thee.
19And am no more worthy to be called thy sonne: make me as one of thy hired seruants.
20And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
- Revelation 3:2–3Rank 6 from verse 31
2Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
3Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
2Be watchfull, and strengthen the things which remaine, that are ready to die: for I haue not found thy works perfect before God.
3Remember therefore, how thou hast receiued and heard, and hold fast, and repent. *If therefore thou shalt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I will come vpon thee.
- Jeremiah 31:18–20Rank 7 from verse 31
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
From verse 32
- Hebrews 12:5–11Rank 1 from verse 32
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
- Proverbs 3:11–12Rank 2 from verse 32
11¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
11¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
12For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.
- Psalms 118:18Rank 3 from verse 32
- Revelation 3:19Rank 4 from verse 32
- Deuteronomy 8:5Rank 5 from verse 32
- Job 5:17–18Rank 6 from verse 32
17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
17*Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almightie.
18*For he maketh sore, and bindeth vp: he woundeth, and his hands make whole.
- 1 Corinthians 11:30Rank 7 from verse 32
- Jeremiah 7:28Rank 8 from verse 32
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
28‖But thou shalt say vnto them; This is a nation, that obeyeth not the voyce of the LORD their God, nor receiueth correction: trueth is perished, and is cut off from their mouth.
- Job 34:31–32Rank 9 from verse 32
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
31Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more.
32 That which I see not, teach thou me; If I haue done iniquitie, I will doe no more.
- Psalms 94:12–13Rank 10 from verse 32
12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;
13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
12Blessed is the man whome thou chastenest, O LORD: and teachest him out of thy Law:
13That thou mayest giue him rest from the dayes of aduersitie: vntill the pit be digged for the wicked.
- 1 John 5:19Rank 11 from verse 32
- Isaiah 1:5Rank 12 from verse 32
- Job 33:18–30Rank 13 from verse 32
18He keepeth back his soul from the pit, and his life from perishing by the sword.
19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20So that his life abhorreth bread, and his soul dainty meat.
21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22Yea, his soul draweth near unto the grave, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28He will deliver his soul from going into the pit, and his life shall see the light.
29Lo, all these things worketh God oftentimes with man,
30To bring back his soul from the pit, to be enlightened with the light of the living.
18Hee keepeth backe his soule from the pit, and his life †from perishing by the sword.
19Hee is chastened also with paine vpon his bed, and the multitude of his bones with strong paine.
20*So that his life abhorreth bread, and his soule †daintie meate.
21His flesh is consumed away that it cannot be seene; and his bones that were not seene, sticke out.
22His soule draweth neere vnto the graue, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew vnto man his vprightnesse:
24Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found ‖a ransome.
25His flesh shall be fresher †then a childes: he shall returne to the dayes of his youth.
26He shall pray vnto God, and hee will be fauourable vnto him, and hee shall see his face with ioy: for hee will render vnto man his righteousnesse.
27‖He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not:
28‖Hee will deliuer his soule from going into the pit, and his life shall see the light.
29Loe, all these things worketh God †oftentimes with man,
30To bring backe his soule from the pit, to be enlightened with the light of the liuing.
- Romans 3:19Rank 14 from verse 32
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Zephaniah 3:2Rank 15 from verse 32
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 11:29
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unworthily
In an unworthy or irreverent manner.
Meaning drawn from: KJV context and cross-references
Sense 1: Condemnation; an adverse judgment or sentence. Sense 2: The punishment or destruction resulting from such judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
discerning
Present-participial or verbal-noun form of discern, meaning to see or understand the difference; to make distinction.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 11:30
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Lacking physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
Faint; weak; languid.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:31
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 11:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
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28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
28But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
29For hee that eateth and drinketh vnworthily, eateth and drinketh ‖damnation to himselfe, not discerning the Lords body.
Selected passage30For this cause many are weak and sickly among you, and many sleep.
30For this cause many are weake and sickly among you, and many sleepe.
Selected passage31For if we would judge ourselves, we should not be judged.
31For if we would iudge our selues, we should not be iudged.
Selected passage32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
Selected passage33Wherefore, my brethren, when ye come together to eat, tarry one for another.
33Wherefore my brethren, when ye come together to eate, tary one for another.