James 3:12
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
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From verse 12
- Luke 6:43–44Rank 1 from verse 12
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
- Matthew 12:33Rank 2 from verse 12
- Matthew 7:16–20Rank 3 from verse 12
16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20Wherefore by their fruits ye shall know them.
16Yee shall knowe them by their fruits: *Doe men gather grapes of thornes, or figges of thistles?
17Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
18A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.
20Wherefore by their fruits ye shall know them.
- Jeremiah 2:21Rank 4 from verse 12
- Romans 11:16–18Rank 5 from verse 12
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
16For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
- Ezekiel 47:8–11Rank 6 from verse 12
8Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
8‖Then said he vnto me, These waters issue out toward the East country, and go downe into the desert, and goe into the sea: which being brought foorth into the sea, the waters shalbe healed.
9†And it shall come to passe, that euery thing that liueth, which mooueth, whithersoeuer the riuers shall come, shall liue, and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed, and euery thing shall liue whither the riuer commeth.
10And it shall come to passe that the fishers shall stand vpon it, from Engedi euen vnto En-eglaim; they shall be a place to spread foorth nets, their fish shall bee according to their kindes, as the fish of the great Sea, exceeding many.
11‖But the myrie places thereof, and the marishes thereof, shall not be healed, they shall be giuen to salt.
- Isaiah 5:2–4Rank 7 from verse 12
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
3And now, O inhabitants of Ierusalem, and men of Iudah, Iudge, I pray you, betwixt me and my Uineyard.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
- 2 Kings 2:19–22Rank 8 from verse 12
19¶ And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
20And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.
22So the waters were healed unto this day, according to the saying of Elisha which he spake.
19¶ And the men of the city said vnto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground †barren.
20And hee said, Bring mee a new cruse, and put salt therein. And they brought it to him.
21And he went forth vnto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I haue healed these waters; there shall not be from thence any more death, or barren land.
22So the waters were healed vnto this day, according to the saying of Elisha, which he spake.
- Exodus 15:23–25Rank 9 from verse 12
23¶ And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
24And the people murmured against Moses, saying, What shall we drink?
25And he cried unto the Lord; and the Lord shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
23¶ And when they came to Marah, they could not drinke of the waters of Marah, for they were bitter: therefore the name of it was called †Marah.
24And the people murmured against Moses, saying, What shall wee drinke?
25And he cried vnto the LORD: and the LORD shewed him a *tree, which when hee had cast into the waters, the waters were made sweete: there he made a statute & an ordinance, and there he proued them,
WORDS IN THIS PASSAGE
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DEFINED WORDS
James 3:12
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
1. To produce or give forth. 2. To give or grant. 3. To surrender or submit.
Meaning drawn from: KJV context and cross-references
A mineral substance used for seasoning or cleansing.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
New or newly supplied; not stale, faded, or exhausted; sometimes moist or vigorous.
Meaning drawn from: KJV context and cross-references
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3:1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
3:1¶ My brethren, bee not many masters, knowing that we shall receiue the greater ‖condemnation.
3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3:3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
3:3Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
3:4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
3:4Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
3:5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
3:5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
3:6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
3:6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
3:7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
3:7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
3:8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
3:8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
3:9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
3:9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
3:10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
3:10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
3:11Doth a fountain send forth at the same place sweet water and bitter?
3:11Doeth a fountaine send foorth at the same ‖place sweet water and bitter?
3:12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
3:12Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
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