James 4:8–11
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
Humble yourselves in the sight of the Lord, and he shall lift you up.
Humble your selues in the sight of the Lord, and he shall lift you vp.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Psalms 145:18Rank 1 from verse 8
- Hebrews 10:22Rank 2 from verse 8
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- Malachi 3:7Rank 3 from verse 8
7¶ Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?
7¶ *Euen from the dayes of your fathers yee are gone away from mine ordinances, and haue not kept them: returne vnto me, and I will returne vnto you, saith the LORD of hosts: But ye said, Wherein shall we returne?
- Zechariah 1:3Rank 4 from verse 8
3Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.
3Therefore say thou vnto them, Thus saith the LORD of hostes; *Turne ye vnto me, saith the LORD of hostes, and I will turne vnto you, saith the LORD of hostes.
- Isaiah 55:6–7Rank 5 from verse 8
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- 2 Chronicles 15:2Rank 6 from verse 8
2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2And he went out †to meet Asa, and said vnto him, Heare ye me, Asa, and all Iudah, and Beniamin, The LORD is with you, while yee be with him: and if yee seeke him, he will be found of you: but if ye forsake him, he will forsake you.
- Hosea 6:1–2Rank 7 from verse 8
1COME, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
1¶ Come, and let vs returne vnto the LORD: for hee hath torne, and hee will heale vs: he hath smitten, and he will binde vs vp.
2*After two daies will he reuiue vs, in the third day he will raise vs vp, and we shall liue in his sight.
- Jeremiah 4:14Rank 8 from verse 8
- Ezekiel 36:25–27Rank 9 from verse 8
25¶ Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
25¶ Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.
- Psalms 51:6–7Rank 10 from verse 8
6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
7Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
6Behold, thou desirest trueth in the inward parts: and in the hidden part thou shalt make me to know wisedome.
7*Purge me with hyssope, and I shalbe cleane: wash me, and I shall be whiter then snow.
- 1 John 3:3Rank 11 from verse 8
- Psalms 51:10Rank 12 from verse 8
- Hebrews 7:19Rank 13 from verse 8
- Ezekiel 18:31Rank 14 from verse 8
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
31¶ *Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?
- Isaiah 1:15–16Rank 15 from verse 8
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
- 2 Corinthians 7:1Rank 16 from verse 8
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Psalms 73:28Rank 17 from verse 8
- 1 Chronicles 28:9Rank 18 from verse 8
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- 1 Peter 3:21Rank 19 from verse 8
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
- Matthew 23:25–26Rank 21 from verse 8
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
- Matthew 12:33Rank 22 from verse 8
- Psalms 24:4Rank 23 from verse 8
- 1 Timothy 2:8Rank 24 from verse 8
- Isaiah 29:13Rank 25 from verse 8
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- 1 Peter 1:22Rank 26 from verse 8
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- Luke 11:39–40Rank 27 from verse 8
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
40Yee fooles, did not he that made that which is without, make that which is within also?
- Psalms 18:20Rank 28 from verse 8
- Psalms 26:6Rank 31 from verse 8
- Genesis 18:23Rank 32 from verse 8
- Matthew 15:2Rank 34 from verse 8
- Jeremiah 4:11Rank 35 from verse 8
11At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
11At that time shall it bee said to this people, and to Ierusalem; A dry winde of the high places in the wildernes toward the daughter of my people, not to fanne, nor to cleanse.
- Isaiah 13:15Rank 37 from verse 8
- Matthew 27:24Rank 38 from verse 8
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Psalms 73:13Rank 39 from verse 8
From verse 9
- Matthew 5:4Rank 1 from verse 9
- 2 Corinthians 7:10–11Rank 2 from verse 9
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
10For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.
11For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
- Proverbs 14:13Rank 4 from verse 9
- James 5:1–2Rank 5 from verse 9
- Psalms 119:67Rank 6 from verse 9
- Ecclesiastes 7:2–6Rank 7 from verse 9
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
3‖Sorrow is better then laughter: for by the sadnesse of the countenance the heart is made better.
4The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.
5* It is better to heare the rebuke of the wise, then for a man to heare the song of fooles.
6†For as the crackling of thornes vnder a pot, so is the laughter of the foole: this also is vanitie.
- Ezekiel 16:63Rank 8 from verse 9
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Jeremiah 31:18–20Rank 9 from verse 9
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Revelation 18:7–8Rank 10 from verse 9
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
- Ezekiel 7:16Rank 11 from verse 9
16¶ But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
16¶ But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie.
- Isaiah 22:12–13Rank 12 from verse 9
12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
- Lamentations 5:15Rank 14 from verse 9
- Luke 16:25Rank 15 from verse 9
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Psalms 126:5–6Rank 16 from verse 9
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Zechariah 12:10–14Rank 17 from verse 9
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14All the families that remain, every family apart, and their wives apart.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
11**In that day shall there bee a great mourning in Ierusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:
13The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
14All the families that remaine, euery family apart, & their wiues apart.
- Ecclesiastes 2:2Rank 18 from verse 9
- Jeremiah 31:13Rank 19 from verse 9
13Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
13Then shall the virgine reioyce in the daunce, both yoong men and old together: for I will turne their mourning into ioy, and will comfort them, and make them reioyce from their sorrow.
- Jeremiah 31:9Rank 20 from verse 9
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Psalms 119:71Rank 22 from verse 9
- Psalms 119:136Rank 23 from verse 9
From verse 10
- Psalms 147:6Rank 1 from verse 10
- Matthew 23:12Rank 2 from verse 10
- 1 Peter 5:6Rank 3 from verse 10
- Luke 14:11Rank 4 from verse 10
- James 4:6–7Rank 5 from verse 10
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
- Psalms 113:7Rank 7 from verse 10
- 1 Samuel 2:9Rank 9 from verse 10
- Luke 18:14Rank 10 from verse 10
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Psalms 30:1Rank 11 from verse 10
- Psalms 27:6Rank 12 from verse 10
6And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
6†And now shall mine head be lifted vp aboue mine enemies round about me: therefore will I offer in his tabernacle sacrifices of ioy, I will sing, yea, I will sing praises vnto the LORD.
- Psalms 28:9Rank 13 from verse 10
From verse 11
- 1 Peter 2:1Rank 1 from verse 11
- Romans 2:1Rank 3 from verse 11
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- Matthew 7:1–2Rank 5 from verse 11
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- Psalms 140:11Rank 6 from verse 11
- Romans 14:10–12Rank 7 from verse 11
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
11For it is written, * As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.
12So then euery one of vs shall giue accompt of himselfe to God.
- 1 Corinthians 4:5Rank 8 from verse 11
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Ephesians 4:31Rank 9 from verse 11
- 2 Timothy 3:3Rank 10 from verse 11
- Romans 7:12–13Rank 11 from verse 11
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
12Wherefore the Law is holy, and the Commandement holy, and iust, and good.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
- 1 Timothy 3:11Rank 12 from verse 11
- 2 Corinthians 12:20Rank 13 from verse 11
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Romans 14:3–4Rank 14 from verse 11
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.
4Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.
- Romans 2:13Rank 15 from verse 11
- Romans 7:7Rank 16 from verse 11
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
- James 1:22–23Rank 17 from verse 11
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
- James 1:25Rank 19 from verse 11
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 4:8
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make clean or pure; to remove filth, defilement, guilt, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Sense 1: To make or declare ceremonially clean. Sense 2: To cleanse from moral defilement. Sense 3: To refine as metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
Sense 1: Twice the amount, number, or measure. Sense 2: Of heart or mind, divided or inconsistent. Sense 3: Folded over or made of two parts or layers. Sense 4: To make twice as much or twofold; to fold or turn over upon itself.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of mind, meaning to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 4:9
Troubled, oppressed, chastened, or made to suffer.
Meaning drawn from: KJV context and cross-references
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Convulsive merriment; an expression of mirth peculiar to man, consisting in a peculiar noise and configuration of features, with a shaking of the sides and expulsion of breath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Sorrow, grief, mourning, distress, or burden of heart.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 4:10
Sense 1: Lowly in mind or condition; free from pride. Sense 2: To abase or bring low.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 4:11
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
One who performs what is required; one who observes, keeps or obeys, in practice.
Meaning drawn from: KJV context and cross-references · Webster 1828
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7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
Selected passage9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
Selected passage10Humble yourselves in the sight of the Lord, and he shall lift you up.
10Humble your selues in the sight of the Lord, and he shall lift you vp.
Selected passage11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
11Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
Selected passage12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
12There is one Lawgiuer, who is able to saue, and to destroy: who art thou that iudgest another?