James 4:9
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Matthew 5:4Rank 1 from verse 9
- 2 Corinthians 7:10–11Rank 2 from verse 9
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
10For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.
11For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
- Proverbs 14:13Rank 4 from verse 9
- James 5:1–2Rank 5 from verse 9
- Psalms 119:67Rank 6 from verse 9
- Ecclesiastes 7:2–6Rank 7 from verse 9
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
3‖Sorrow is better then laughter: for by the sadnesse of the countenance the heart is made better.
4The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.
5* It is better to heare the rebuke of the wise, then for a man to heare the song of fooles.
6†For as the crackling of thornes vnder a pot, so is the laughter of the foole: this also is vanitie.
- Ezekiel 16:63Rank 8 from verse 9
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Jeremiah 31:18–20Rank 9 from verse 9
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Revelation 18:7–8Rank 10 from verse 9
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
- Ezekiel 7:16Rank 11 from verse 9
16¶ But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
16¶ But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie.
- Isaiah 22:12–13Rank 12 from verse 9
12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
- Lamentations 5:15Rank 14 from verse 9
- Luke 16:25Rank 15 from verse 9
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Psalms 126:5–6Rank 16 from verse 9
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Zechariah 12:10–14Rank 17 from verse 9
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14All the families that remain, every family apart, and their wives apart.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
11**In that day shall there bee a great mourning in Ierusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:
13The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
14All the families that remaine, euery family apart, & their wiues apart.
- Ecclesiastes 2:2Rank 18 from verse 9
- Jeremiah 31:13Rank 19 from verse 9
13Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
13Then shall the virgine reioyce in the daunce, both yoong men and old together: for I will turne their mourning into ioy, and will comfort them, and make them reioyce from their sorrow.
- Jeremiah 31:9Rank 20 from verse 9
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Psalms 119:71Rank 22 from verse 9
- Psalms 119:136Rank 23 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
James 4:9
Troubled, oppressed, chastened, or made to suffer.
Meaning drawn from: KJV context and cross-references
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Convulsive merriment; an expression of mirth peculiar to man, consisting in a peculiar noise and configuration of features, with a shaking of the sides and expulsion of breath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Sorrow, grief, mourning, distress, or burden of heart.
Meaning drawn from: KJV context and cross-references
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Suggested context · James 4:1–10
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4:1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
4:1¶ From whence come warres and ‖fightings among you? come they not hence, euen of your ‖lusts, that warre in your members?
4:2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
4:2Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.
4:3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4:3Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ‖lusts.
4:4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4:4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
4:5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
4:5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
4:6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
4:6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
4:7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
4:7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
4:8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
4:8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
4:9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
4:9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
Selected passage4:10Humble yourselves in the sight of the Lord, and he shall lift you up.
4:10Humble your selues in the sight of the Lord, and he shall lift you vp.