James 5:6–9
Ye have condemned and killed the just; and he doth not resist you.
Yee haue condemned, and killed the iust, and he doth not resist you.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, be long patient, or suffer with long patience
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, groane, or grieue not.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 6
- 1 Peter 2:22–23Rank 1 from verse 6
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
32The place of the Scripture, which hee read, was this, *Hee was led as a sheepe to the slaughter, & like a Lambe dumbe before the shearer, so opened he not his mouth:
- Isaiah 53:7Rank 3 from verse 6
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
- John 19:9–11Rank 4 from verse 6
9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
9And went againe into the iudgement hall, & saith vnto Iesus, Whence art thou? But Iesus gaue him no answere.
10Then saith Pilate vnto him, Speakest thou not vnto me? Knowest thou not, that I haue power to crucifie thee, and haue power to release thee?
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
- Luke 22:51–53Rank 5 from verse 6
51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
51And Iesus answered, and said, Suffer ye thus farre. And he touched his eare, and healed him.
52Then Iesus said vnto the chiefe Priests, and captaines of the Temple, and the Elders which were come to him, Be ye come out as against a thiefe, with swords and staues?
53When I was daily with you in the Temple, yee stretched foorth no hands against mee: but this is your houre, and the power of darkenesse.
- Matthew 5:39Rank 6 from verse 6
- 1 Thessalonians 2:15–16Rank 7 from verse 6
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- Acts 2:22–23Rank 8 from verse 6
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
22Yee men of Israel, heare these words, Iesus of Nazareth, a man approued of God among you, by miracles, wonders, and signes, which God did by him in the midst of you, as yee your selues also know:
23Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:
- Acts 22:14Rank 9 from verse 6
14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
14And he said, The God of our fathers hath chosen thee, y t thou shouldest know his will, & see that Iust one, and shouldest heare the voice of his mouth.
- Acts 3:14–15Rank 10 from verse 6
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
- Acts 4:10–12Rank 11 from verse 6
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
- Hebrews 10:38Rank 12 from verse 6
- Matthew 23:34–35Rank 14 from verse 6
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- Acts 13:27–28Rank 15 from verse 6
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
28*And though they found no cause of death in him, yet desired they Pilate that he should be slaine.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- John 16:2–3Rank 18 from verse 6
2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3And these things will they do unto you, because they have not known the Father, nor me.
2They shall put you out of the Synagogues: yea, the time commeth, that whosoeuer killeth you, will thinke that hee doeth God seruice.
3And these things will they doe vnto you, because they haue not knowen the Father, nor me.
- Matthew 21:38Rank 19 from verse 6
- Matthew 26:53–54Rank 20 from verse 6
53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
54But how then shall the scriptures be fulfilled, that thus it must be?
53Thinkest thou that I cannot now pray to my father, and he shall presently giue me more then twelue legions of Angels?
54But how then shall the Scriptures be fulfilled, *that thus it must be?
- Matthew 27:20Rank 21 from verse 6
- Matthew 27:24–25Rank 22 from verse 6
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
From verse 7
- Hebrews 12:1–3Rank 1 from verse 7
1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
1¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
3For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.
- James 5:8–9Rank 2 from verse 7
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
23Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
23‖†*Be glad then, ye children of Zion, and reioyce in the LORD your God: for he hath giuen you the former raine moderately, and he will cause to come downe for you the raine, the former raine, & the latter raine in the first month.
- Galatians 6:9Rank 4 from verse 7
- Deuteronomy 11:14Rank 5 from verse 7
14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
14That I will giue you the raine of your land in his due season, the first raine and the latter raine, that thou mayest gather in thy corne, and thy wine, and thine oyle.
- Colossians 1:11Rank 6 from verse 7
- 2 Corinthians 6:4–5Rank 7 from verse 7
4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
4But in all things †approuing our selues, as the Ministers of God, in much patience, in afflictions, in necessities, in distresses,
5In stripes, in imprisonments, in ‖tumults, in labours, in watchings, in fastings,
- Romans 2:7Rank 8 from verse 7
- Hebrews 6:15Rank 9 from verse 7
- Jeremiah 5:24Rank 10 from verse 7
24Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
24*Neither say they in their heart; Let vs now feare the LORD our God, that giueth raine, both the former and the later in his season: he reserueth vnto vs the appointed weekes of the haruest.
- Galatians 5:5Rank 11 from verse 7
- Romans 8:24–25Rank 12 from verse 7
24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25But if we hope for that we see not, then do we with patience wait for it.
24For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
25But if wee hope for that wee see not, then doe wee with patience waite for it.
- 1 Thessalonians 2:19Rank 13 from verse 7
- 1 Thessalonians 3:13Rank 14 from verse 7
13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
13To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.
3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
3Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.
- Matthew 24:44Rank 16 from verse 7
- Matthew 24:27Rank 18 from verse 7
- Romans 15:4Rank 19 from verse 7
- Luke 21:27Rank 20 from verse 7
- Zechariah 10:1Rank 22 from verse 7
1ASK ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.
1¶ ‖Aske yee of the LORD raine in the time of the latter raine, so the LORD shal make bright clouds, and giue them showres of raine, to euery one grasse in the field.
- 1 Thessalonians 1:3Rank 23 from verse 7
3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
3Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:
- 2 Peter 3:4Rank 24 from verse 7
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
- 1 Corinthians 1:7Rank 25 from verse 7
From verse 8
- Galatians 5:22Rank 2 from verse 8
- Psalms 37:7Rank 3 from verse 8
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- 1 Peter 4:7Rank 4 from verse 8
- Psalms 27:14Rank 5 from verse 8
- Philippians 4:5Rank 6 from verse 8
- 1 Thessalonians 3:13Rank 7 from verse 8
13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
13To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.
- Lamentations 3:25–26Rank 8 from verse 8
25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
- Revelation 22:20Rank 10 from verse 8
- 2 Thessalonians 3:5Rank 11 from verse 8
- Hebrews 10:25–37Rank 12 from verse 8
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
30For we know him that hath said, *Uengeance belongeth vnto me, I wil recompence, saith the Lord: and again, The Lord shall iudge his people.
31 It is a fearefull thing to fall into the hands of the liuing God.
32But call to remembrance the former dayes, in which after yee were illuminated, ye indured a great fight of afflictions:
33Partly whilest ye were made a gazing stocke both by reproches & afflictions, and partly whilest ye became companions of them that were so vsed.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
35Cast not away therfore your confidence which hath great recompense of reward.
36For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.
37For yet a litle while, and he that shall come will come, and will not tary.
- Psalms 130:5Rank 13 from verse 8
- Romans 8:25Rank 14 from verse 8
- 1 Thessalonians 1:10Rank 15 from verse 8
- Habakkuk 2:3Rank 16 from verse 8
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Psalms 40:1–3Rank 17 from verse 8
1I WAITED patiently for the Lord; and he inclined unto me, and heard my cry.
2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
1¶ I waited patiently for the LORD, and he inclined vnto me, and heard my crie.
2†He brought me vp also out of an horrible pit, out of the mirie clay, and set my feete vpon a rock, and established my goings.
3And he hath put a new song in my mouth, euen praise vnto our God: many shall see it, and feare, and shall trust in the LORD.
- Romans 13:11–12Rank 18 from verse 8
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
- Genesis 49:18Rank 19 from verse 8
From verse 9
- Leviticus 19:18Rank 1 from verse 9
- 1 Corinthians 4:5Rank 2 from verse 9
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- James 4:11Rank 3 from verse 9
11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
11Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
- Matthew 24:33Rank 4 from verse 9
- Galatians 5:14Rank 5 from verse 9
- Matthew 6:14–15Rank 6 from verse 9
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
14*For, if yee forgiue men their trespasses, your heauenly father will also forgiue you.
15But, if yee forgiue not men their trespasses, neither will your father forgiue your trespasses.
- 1 Peter 4:9Rank 7 from verse 9
- Genesis 4:7Rank 8 from verse 9
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
- Matthew 7:1–2Rank 9 from verse 9
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- 1 Corinthians 10:11Rank 10 from verse 9
- 1 Peter 4:5Rank 11 from verse 9
- Mark 13:29Rank 12 from verse 9
- 2 Corinthians 9:7Rank 13 from verse 9
- Galatians 5:26Rank 14 from verse 9
- Psalms 59:15Rank 16 from verse 9
- Revelation 3:20Rank 17 from verse 9
20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
20Behold, I stand at the doore, and knocke: if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he with me.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 5:6
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To oppose, withstand, strive against, hinder, refuse, or set oneself against.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 5:7
Enduring delay, suffering, or provocation with steadfastness, forbearance, and self-restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
husbandman
One who cultivates or cares for land, crops, vineyards, or cattle.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of wait. Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 5:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Enduring delay, suffering, or provocation with steadfastness, forbearance, and self-restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
To establish, make firm, confirm, or settle securely.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 5:9
To harbour resentment, ill will, envy, or a complaint against another; to murmur or be discontented when desire is not satisfied.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of stand, meaning to be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
salvation
hell and judgment
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Surrounding Verses
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5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
6Ye have condemned and killed the just; and he doth not resist you.
6Yee haue condemned, and killed the iust, and he doth not resist you.
Selected passage7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
Selected passage8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
Selected passage9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
Selected passage10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
10Take, my brethren, the Prophets, who haue spoken in the Name of the Lord, for an example of suffering affliction, and of patience.