Jeremiah 13:22–26
¶ And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
¶ *‖And if thou say in thine heart, Wherefore come these things vpon me? for the greatnesse of thine iniquitie are thy skirts discouered, and thy heeles made bare.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shall be violently taken away.
- *Cross-referenceCha.5.19 and 16.10.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
†Can the Ethiopian change his skinne? or the leopard his spots? then may ye also doe good, that are accustomed to doe euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. taught.
Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
Therefore will I scatter them as the stubble that passeth away by the winde of the wildernesse.
This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.
This is thy lot, the portion of thy measures from me, saith the LORD, because thou hast forgotten mee, and trusted in falshood.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Therefore will I discouer thy skirts vpon thy face, that thy shame may appeare.
Narration uses the Pure Cambridge Edition.
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From verse 22
5Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
5*Behold, I am against thee, saith the LORD of hostes, and I will discouer thy skirtes vpon thy face, and I will shew the nations thy nakednesse, and the kingdomes thy shame.
- Jeremiah 16:10–11Rank 2 from verse 22
10¶ And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
11Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
10¶ *And it shal come to passe when thou shalt shewe this people all these wordes, and they shall say vnto thee; Wherefore hath the LORD pronounced all this great euill against vs? or what is our iniquitie? or what is our sinne, that we haue committed against the LORD our God?
11Then shalt thou say vnto them; Because your fathers haue forsaken me, saith the LORD, and haue walked after other Gods, and haue serued them, and haue worshipped them, and haue forsaken mee, and haue not kept my law:
- Jeremiah 5:19Rank 3 from verse 22
19¶ And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
19¶ *And it shall come to passe when yee shall say; Wherefore doth the LORD our God all these things vnto vs? then shalt thou answere them; Like as ye haue forsaken me, & serued strange Gods in your land; so shall yee serue strangers in a land that is not yours.
- Deuteronomy 7:17Rank 4 from verse 22
- Hosea 2:10Rank 5 from verse 22
- Jeremiah 13:26Rank 6 from verse 22
- Jeremiah 9:2–9Rank 7 from verse 22
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
7Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
9¶ Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this?
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
6Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the LORD.
7Therfore thus saith the LORD of hostes; Behold, I will melt them, and trie them: for how shall I doe for the daughter of my people?
8***†‖Their tongue is as an arrowe shot out, it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his waite.
9¶ *Shall I not visit them for these things, saith the LORD? shall not my soule be auenged on such a nation as this?
- Lamentations 1:8Rank 8 from verse 22
8Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
8Ierusalem hath grieuously sinned, therefore she †is remoued: all that honoured her, despise her, because they haue seene her nakednesse: yea, shee sigheth and turneth backward.
- Ezekiel 16:37–39Rank 9 from verse 22
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
37Behold therefore, I will gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with all them that thou hast hated: I will euen gather them round about against thee, and will discouer thy nakednesse vnto them, that they may see all thy nakednesse.
38†And I will iudge thee, as women that breake wedlocke and shead blood are iudged, and I will giue thee blood in fury and iealousie.
39†And I will also giue thee into their hand, and they shal throw downe thine eminent place, and shall breake downe thy high places: they shall strip thee also of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare.
- Isaiah 3:17Rank 10 from verse 22
- Jeremiah 2:17–19Rank 11 from verse 22
17Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
17Hast thou not procured this vnto thy selfe, in that thou hast forsaken the LORD thy God, when he led thee by the way?
18And now what hast thou to doe in the way of Egypt, to drinke the waters of Sihor? Or what hast thou to doe in the way of Assyria, to drinke the waters of the riuer?
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- Deuteronomy 18:21Rank 12 from verse 22
- Deuteronomy 8:17Rank 13 from verse 22
- Ezekiel 23:27–29Rank 14 from verse 22
27Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
28For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
27Thus will I make thy lewdnesse to cease from thee, and thy whoredome brought from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more.
28For thus saith the LORD God; Beholde, I will deliuer thee into the hand of them whom thou hatest; into the hand of them from whom thy mind is alienated.
29And they shall deale with thee hatefully, and shall take away all thy labour, and shall leaue thee naked and bare, and the nakednesse of thy whoredomes shall bee discouered, both thy lewdnesse and thy whoredomes.
- Hosea 12:8Rank 15 from verse 22
3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
3Lest I strip her naked, and set her as in the day that shee was *borne, and make her as a wildernesse, and set her like a drie land, and slay her with thirst.
- Isaiah 20:4Rank 17 from verse 22
4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
4††So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt.
- Isaiah 47:2–3Rank 18 from verse 22
2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
2Take the milstones and grinde meale, vncouer thy lockes: make bare the legge: vncouer the thigh, passe ouer the riuers.
3Thy nakednes shalbe vncouered, yea thy shame shalbe seene: I will take vengeance, and I will not meet thee as a man.
- Isaiah 47:8Rank 19 from verse 22
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
8Therefore heare now this, thou that art giuen to pleasures, that dwellest carelesly, that sayest in thine heart, I am, and none else besides mee, I shall not sit as a widow, neither shall I know the losse of children.
- Zephaniah 1:12Rank 20 from verse 22
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
- Luke 5:21–22Rank 21 from verse 22
21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
21And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgiue sinnes, but God alone?
22But when Iesus perceiued their thoughts, he answering, saide vnto them, What reason ye in your hearts?
From verse 23
- Jeremiah 2:22Rank 1 from verse 23
- Jeremiah 9:5Rank 2 from verse 23
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
- Matthew 19:24–28Rank 3 from verse 23
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27¶ Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
24And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued?
26But Iesus beheld them, and said vnto them, With men this is vnpossible, but with God al things are possible.
27¶ *Then answered Peter, and said vnto him, Behold, we haue forsaken all, and followed thee, what shall we haue therefore?
28And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, *ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.
- Jeremiah 17:9Rank 4 from verse 23
- Jeremiah 2:30Rank 5 from verse 23
- Jeremiah 5:3Rank 6 from verse 23
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- Isaiah 1:5Rank 7 from verse 23
- Jeremiah 6:29–30Rank 8 from verse 23
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the Lord hath rejected them.
29The bellowes are burnt, the lead is consumed of the fire: the founder melteth in vaine: for the wicked are not plucked away.
30*‖Reprobate siluer shall men call them, because the LORD hath reiected them.
- Proverbs 27:22Rank 9 from verse 23
From verse 24
- Psalms 1:4Rank 1 from verse 24
- Leviticus 26:33Rank 2 from verse 24
- Ezekiel 5:12Rank 3 from verse 24
12¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
12¶ A third part of thee shall die with the pestilence, and with famine shall they be consumed in the middest of thee: and a third part shall fall by the sword round about thee: and I will scatter a third part into all the windes, and I wil draw out a sword after them.
- Ezekiel 5:2Rank 4 from verse 24
2Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
2Thou shalt burne with fire a third part in the midst of the city, when the dayes of the siege are fulfilled, and thou shalt take a third part, and smite about it with a knife, and a third part thou shalt scatter in the winde, and I will draw out a sword after them.
- Hosea 13:3Rank 5 from verse 24
3Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
3Therefore they shalbe as the morning cloud, and as the early dew it passeth away, as the chaffe that is driuen with a whirlewinde out of the floore, and as the smoke out of the chimney.
- Deuteronomy 28:64Rank 6 from verse 24
64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
64And the LORD shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone.
- Deuteronomy 32:26Rank 7 from verse 24
- Deuteronomy 4:27Rank 8 from verse 24
- Ezekiel 17:21Rank 9 from verse 24
21And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the Lord have spoken it.
21And all his fugitiues, with all his bands, shall fall by the sword, and they that remaine shalbe scattered towards all windes: and ye shall know that I the LORD haue spoken it.
- Ezekiel 6:8Rank 10 from verse 24
- Isaiah 17:13Rank 11 from verse 24
13The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
13‖The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee farre off, and shalbe chased as the chaffe of the mountaines before the wind, and like a rolling thing before the whirlewind.
- Isaiah 41:16Rank 12 from verse 24
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.
16Thou shalt fanne them, and the winde shall carie them away, and the whirlewinde shall scatter them: and thou shalt reioyce in the LORD, and shalt glory in the Holy One of Israel.
- Jeremiah 4:11–12Rank 13 from verse 24
11At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
12Even a full wind from those places shall come unto me: now also will I give sentence against them.
11At that time shall it bee said to this people, and to Ierusalem; A dry winde of the high places in the wildernes toward the daughter of my people, not to fanne, nor to cleanse.
12‖†Euen a full winde from those places shall come vnto mee: now also will I giue sentence against them.
- Luke 21:24Rank 14 from verse 24
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
24And they shall fall by the edge of the sword, and shall bee led away captiue into all nations, and Hierusalem shall be troden downe of the Gentiles, vntill the times of the Gentiles bee fulfilled.
- Psalms 83:13–15Rank 15 from verse 24
13O my God, make them like a wheel; as the stubble before the wind.
14As the fire burneth a wood, and as the flame setteth the mountains on fire;
15So persecute them with thy tempest, and make them afraid with thy storm.
13O my God, make them like a wheele: as the stubble before the wind.
14As the fire burneth a wood: and as the flame setteth the mountaines on fire:
15So persecute them with thy tempest: and make them afraid with thy storme.
- Zephaniah 2:2Rank 16 from verse 24
2Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the Lord come upon you, before the day of the Lord’s anger come upon you.
2Before the decree bring foorth, before the day passe as the chaffe, before the fierce anger of the LORD come vpon you, before the day of the LORDs anger come vpon you.
From verse 25
- Psalms 9:17Rank 2 from verse 25
- Jeremiah 2:32Rank 3 from verse 25
- Matthew 24:51Rank 4 from verse 25
- Psalms 11:6Rank 5 from verse 25
- Isaiah 28:15Rank 6 from verse 25
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Jeremiah 2:13Rank 7 from verse 25
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
13*For my people haue committed two euils: they haue forsaken me, the fountaine of liuing waters, and hewed them out cisternes, broken cisternes that can hold no water.
- Jeremiah 7:4–8Rank 8 from verse 25
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
8¶ Behold, ye trust in lying words, that cannot profit.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
8¶ Behold, ye trust in lying words, that cannot profit.
- Deuteronomy 32:16–18Rank 9 from verse 25
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
16They prouoked him to ielousie with strange gods, with abominations prouoked they him to anger.
17They sacrificed vnto deuils, ‖not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not.
18Of the Rocke that begate thee thou art vnmindfull, and hast forgotten God that formed thee.
- Deuteronomy 32:37–38Rank 10 from verse 25
37And he shall say, Where are their gods, their rock in whom they trusted,
38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
37And he shall say, where are their gods? their Rocke in whom they trusted;
38Which did eat the fat of their sacrifices, & dranke the wine of their drinke offerings? let them rise vp and helpe you, and be †your protection.
- Habakkuk 2:18–19Rank 11 from verse 25
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
- Isaiah 17:4Rank 12 from verse 25
- Jeremiah 10:14Rank 13 from verse 25
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
- Micah 3:11Rank 14 from verse 25
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Psalms 106:21–22Rank 15 from verse 25
From verse 26
- Hosea 2:10Rank 1 from verse 26
- Lamentations 1:8Rank 2 from verse 26
8Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
8Ierusalem hath grieuously sinned, therefore she †is remoued: all that honoured her, despise her, because they haue seene her nakednesse: yea, shee sigheth and turneth backward.
- Ezekiel 16:37Rank 3 from verse 26
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
37Behold therefore, I will gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with all them that thou hast hated: I will euen gather them round about against thee, and will discouer thy nakednesse vnto them, that they may see all thy nakednesse.
- Ezekiel 23:29Rank 4 from verse 26
29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
29And they shall deale with thee hatefully, and shall take away all thy labour, and shall leaue thee naked and bare, and the nakednesse of thy whoredomes shall bee discouered, both thy lewdnesse and thy whoredomes.
- Jeremiah 13:22Rank 5 from verse 26
22¶ And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
22¶ *‖And if thou say in thine heart, Wherefore come these things vpon me? for the greatnesse of thine iniquitie are thy skirts discouered, and thy heeles made bare.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 13:22
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Plural form of skirt (the lower loose part, edge, or border of a garment; in figures, a garment's covering spread over another for the protection or relationship stated).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The back parts of the feet below the ankles. Sense 2: The corresponding rear parts of footwear.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:23
Sense 1: To make or become different; to alter, exchange, replace, or pass from one state to another. Sense 2: An alteration, exchange, replacement, or transition from one state to another.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
A spotted, fierce quadruped of the feline kind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Stains or blemishes, whether literal or figurative; faults or marks of defilement.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accustomed
Habituated by practice; used to doing something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:24
To disperse, spread abroad, separate, drive away, divide, cast in different directions, or cause persons, peoples, seed, goods, or forces no longer to remain gathered.
Meaning drawn from: KJV context and cross-references
The dry stalks left after grain is cut or threshed, easily driven or burned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:25
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
Sense 1: Standards, vessels, or amounts used in measuring. Sense 2: Determines, allots, or proportions.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
What is contrary to truth: a lie, deceit, unfaithfulness, or false appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 13:26
To uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Plural form of skirt (the lower loose part, edge, or border of a garment; in figures, a garment's covering spread over another for the protection or relationship stated).
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
1. To come or become visible or manifest. 2. To come or present oneself before someone. 3. To seem or have an outward appearance.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
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Surrounding Verses
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21What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
21†What wilt thou say when he shall punish thee (for thou hast taught them to be captaines and as chiefe ouer thee) shall not sorrowes take thee as a woman in trauaile?
22¶ And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
22¶ *‖And if thou say in thine heart, Wherefore come these things vpon me? for the greatnesse of thine iniquitie are thy skirts discouered, and thy heeles made bare.
Selected passage23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
23†Can the Ethiopian change his skinne? or the leopard his spots? then may ye also doe good, that are accustomed to doe euill.
Selected passage24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
24Therefore will I scatter them as the stubble that passeth away by the winde of the wildernesse.
Selected passage25This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.
25This is thy lot, the portion of thy measures from me, saith the LORD, because thou hast forgotten mee, and trusted in falshood.
Selected passage26Therefore will I discover thy skirts upon thy face, that thy shame may appear.
26Therefore will I discouer thy skirts vpon thy face, that thy shame may appeare.
Selected passage27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
27†I haue seene thine adulteries, and thy neighings, the lewdnesse of thy whordome, and thine abominations on the hils in the fields: woe vnto thee, O Ierusalem, wilt thou not bee made cleane? when shall it once be?