Job 12:2–5
No doubt but ye are the people, and wisdom shall die with you.
No doubt but ye are the people, and wisedome shall die with you.
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I haue †vnderstanding as well as you, †I am not inferiour to you: yea, †who knoweth not such things as these?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. an heart.
- †Hebrew wordingHeb. I fall not lower then you.
- †Hebrew wordingHeb. with whom are not such as these?
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
I am as one mocked of his neighbour, who calleth vpon God, and he answereth him: the iust vpright man is laughed to scorne.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
He that is ready to slippe with his feet, is as a lamp despised in the thought of him that is at ease.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 2
- Isaiah 5:21Rank 1 from verse 2
- 1 Corinthians 4:10Rank 2 from verse 2
- 1 Corinthians 6:5Rank 3 from verse 2
6And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
6And that he would shew thee the secrets of wisedome, that they are double to that which is: know therefore that God exacteth of thee lesse then thine iniquitie deserueth.
- Job 32:7–13Rank 11 from verse 2
7I said, Days should speak, and multitude of years should teach wisdom.
8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
9Great men are not always wise: neither do the aged understand judgment.
10Therefore I said, Hearken to me; I also will shew mine opinion.
11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
12Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
13Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
7I said, Dayes should speake, and multitude of yeeres should teach wisedome.
8*But there is a spirit in man: and the inspiration of the Almightie giueth them vnderstanding.
9Great men are not alwayes wise: neither doe the aged vnderstand iudgement.
10Therfore I sayd, Hearken to me: I also will shew mine opinion.
11Behold, I waited for your words: I gaue eare to your †reasons, whilest you searched out †what to say.
12Yea, I attended vnto you: and beholde, there was none of you that conuinced Iob, or that answered his words:
13Lest ye should say, We haue found out wisdom: God thrusteth him down, not man.
- Job 6:24–25Rank 12 from verse 2
24Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
25How forcible are right words! but what doth your arguing reprove?
24Teach me, and I will hold my tongue: and cause mee to vnderstand wherein I haue erred.
25How forcible are right wordes? but what doeth your arguing reproue?
- Job 8:8–10Rank 13 from verse 2
8For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
9(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
10Shall not they teach thee, and tell thee, and utter words out of their heart?
8*For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers.
9(For *we are but of yesterday, and know †nothing, because our dayes vpon earth are a shadow.)
10Shall not they teach thee, and tell thee, & vtter words out of their heart?
- Proverbs 28:11Rank 14 from verse 2
From verse 3
- Job 13:2–5Rank 1 from verse 3
2What ye know, the same do I know also: I am not inferior unto you.
3Surely I would speak to the Almighty, and I desire to reason with God.
4But ye are forgers of lies, ye are all physicians of no value.
5O that ye would altogether hold your peace! and it should be your wisdom.
2What yee know, the same doe I know also, I am not inferiour vnto you.
3Surely I would speake to the Almighty, & I desire to reason with God.
4But ye are forgers of lies, yee are all Physicians of no value.
5O that you would altogether hold your peace, & it should be your wisdome.
- 2 Corinthians 11:21–23Rank 2 from verse 3
21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
21I speake as concerning reproch, as though we had bene weake: howbeit, wherein soeuer any is bold, I speake foolishly, I am bold also.
22Are they Hebrewes? so am I: are they Israelites? so am I: are they the seed of Abraham? so am I:
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- Proverbs 26:4Rank 3 from verse 3
- 2 Corinthians 11:5Rank 4 from verse 3
- Job 26:2–3Rank 5 from verse 3
2How hast thou helped him that is without power? how savest thou the arm that hath no strength?
3How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
2Howe hast thou helped him that is without power? how sauest thou the arme that hath no strength?
3How hast thou counselled him that hath no wisedome? and how hast thou plentifully declared the thing, as it is?
6Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
7The things that my soul refused to touch are as my sorrowful meat.
6Can that which is vnsauery, bee eaten without salt? or is there any taste in the white of an egge?
7The things that my soule refused to touch, are as my sorrowfull meat.
From verse 4
- Psalms 91:15Rank 4 from verse 4
- Jeremiah 33:3Rank 5 from verse 4
- Psalms 22:7–8Rank 8 from verse 4
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
8*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
- Acts 17:32Rank 9 from verse 4
- Hebrews 11:36Rank 10 from verse 4
- Luke 16:14Rank 14 from verse 4
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
40And they laughed him to scorne: but when he had put them all out, hee taketh the father and the mother of the damosell, and them that were with him, and entreth in where the damosell was lying.
- Matthew 27:29Rank 16 from verse 4
29¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
29¶ And when they had platted a crowne of thornes, they put it vpon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Haile king of the Iewes.
- Proverbs 14:2Rank 18 from verse 4
- Psalms 35:16Rank 19 from verse 4
From verse 5
- Matthew 25:8Rank 1 from verse 5
- Proverbs 13:9Rank 2 from verse 5
- Psalms 17:5Rank 3 from verse 5
- Amos 6:1–6Rank 4 from verse 5
1WOE to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
1¶ *Woe to them that are ‖at ease in Zion, and trust in the mountaine of Samaria, which are named ‖chiefe of the *nations, to whom the house of Israel came.
2Passe ye vnto Calneh, and see, and from thence go ye to Hemath the great: then goe downe to Gath of the Philistines: bee they better then these kingdomes? or their border greater then your border?
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Deuteronomy 32:35Rank 5 from verse 5
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
35To me belongeth *vengeance, and recompence, their foot shall slide in due time: for the day of their calamitie is at hand, and the things that shal come vpon them, make haste.
- Jeremiah 13:16Rank 6 from verse 5
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
- Luke 12:19Rank 10 from verse 5
- Luke 16:19–20Rank 11 from verse 5
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
- Proverbs 20:20Rank 12 from verse 5
- Psalms 123:3–4Rank 13 from verse 5
3Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
3Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
4Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.
- Psalms 94:18Rank 14 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Job 12:2
Sense 1: Uncertainty, perplexity, or wavering of mind; hesitation to believe or be settled in opinion. Sense 2: To be uncertain, question, or waver in judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 12:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lower in place, rank, quality, or station; a person of lower station or rank.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 12:4
Past-tense or past-participial form of mock. Ridiculed or treated with scorn.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Expressed mirth, joy, or gladness by laughter; or laughed at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references
1. To despise, deride, ridicule, or mock. 2. Contempt, derision, ridicule, or mockery.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 12:5
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To slide or lose firm footing. Sense 2: To escape or be lost from one's hold or attention.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Freedom or relief from pain, labour, trouble, or restraint. Sense 2: To relieve, quiet, or make less difficult.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Job 12:1–6
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12:1AND Job answered and said,
12:1¶ And Iob answered, and sayd,
12:2No doubt but ye are the people, and wisdom shall die with you.
12:2No doubt but ye are the people, and wisedome shall die with you.
Selected passage12:3But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
12:3But I haue †vnderstanding as well as you, †I am not inferiour to you: yea, †who knoweth not such things as these?
Selected passage12:4I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
12:4I am as one mocked of his neighbour, who calleth vpon God, and he answereth him: the iust vpright man is laughed to scorne.
Selected passage12:5He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
12:5He that is ready to slippe with his feet, is as a lamp despised in the thought of him that is at ease.
Selected passage12:6The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
12:6The tabernacles of robbers prosper, and they that prouoke God are secure, into whose hand God bringeth abundantly.