Amos 6:1–6
WOE to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
¶ *Woe to them that are ‖at ease in Zion, and trust in the mountaine of Samaria, which are named ‖chiefe of the *nations, to whom the house of Israel came.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, are secure.
- ‖Alternative wordingOr, first fruits.
- *Cross-referenceLuke 6.24.
- *Cross-referenceExod. 19.5.
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Passe ye vnto Calneh, and see, and from thence go ye to Hemath the great: then goe downe to Gath of the Philistines: bee they better then these kingdomes? or their border greater then your border?
Ye that put far away the evil day, and cause the seat of violence to come near;
Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, habitation.
- *Cross-referenceExek.12.27.
- *Cross-referenceChap. 5.18.
That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, abound with superfluities.
That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, quauer.
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in bowles of wine.
- †Hebrew wordingHebr. breach.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Isaiah 32:9–11Rank 1 from verse 1
9¶ Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
9¶ Rise vp ye women that are at ease: heare my voice, ye carelesse daughters, giue eare vnto my speech.
10†Many dayes and yeeres shall ye be troubled, yee carelesse women: for the vintage shall faile, the gathering shall not come.
11Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes.
- Luke 12:17–20Rank 3 from verse 1
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
- Exodus 19:5–6Rank 5 from verse 1
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
5Now *therfore if ye will obey my voice indeed, and keepe my couenant, then ye shall be a peculiar treasure vnto me aboue all people: for *all the earth is mine.
6And ye shall be vnto me a *kingdome of Priestes, and an holy nation. These are the wordes which thou shalt speake vnto the children of Israel.
- Judges 18:7Rank 6 from verse 1
7¶ Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
7¶ Then the fiue men departed, and came to Laish, and saw the people that were therein, how they dwelt carelesse, after the maner of the Zidonians, quiet and secure, and there was no †magistrate in the land that might put them to shame in any thing, and they were farre from the Zidonians, and had no businesse with any man.
- Zephaniah 1:12Rank 7 from verse 1
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
- James 1:18Rank 8 from verse 1
- Isaiah 33:14Rank 9 from verse 1
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
- Jeremiah 49:31Rank 10 from verse 1
- 1 Peter 5:7Rank 11 from verse 1
14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise up again.
14They that sweare by the sinne of Samaria, and say, Thy God, O Dan, liueth, and the manner of Beer-sheba liueth, euen they shall fall, and neuer rise vp againe.
- Jeremiah 7:4Rank 13 from verse 1
- Luke 6:24–25Rank 14 from verse 1
24But woe unto you that are rich! for ye have received your consolation.
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
24*But woe vnto you that are rich: for yee haue receiued your consolation.
25*Woe vnto you that are full: for yee shall hunger. Woe vnto you that laugh now: for yee shall mourne and weepe.
- 1 Kings 16:24Rank 15 from verse 1
24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
24And hee bought the hill Samaria of Shemer, for two talents of siluer, and built on the hill, and called the name of the citie which hee built, after the name of Shemer, owner of the hill, †Samaria.
- Jeremiah 48:11Rank 16 from verse 1
11¶ Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
11¶ †Moab hath bene at ease from his youth, and hee hath setled on his lees, and hath not been emptied from vessell to vessell, neither hath he gone into captiuitie: therefore his taste remained in him, and his sent is not changed.
- Lamentations 1:1Rank 17 from verse 1
1HOW doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
1¶ How doeth the citie sit solitarie that was full of people? How is she become as a widow? She that was great among the nations, and princesse among the prouinces, how is she become tributarie?
From verse 2
8Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
8‖Art thou better then populous No, that was scituate among the riuers that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
- 2 Kings 18:34Rank 2 from verse 2
- Genesis 10:10Rank 3 from verse 2
- 2 Chronicles 26:6Rank 4 from verse 2
6And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
6And hee went foorth and warred against the Philistines, & brake downe the wall of Gath, and the wall of Iabneh, and the wall of Ashdod, and built cities ‖about Ashdod, and among the Philistines.
- 1 Samuel 17:4Rank 5 from verse 2
- Isaiah 10:9–11Rank 6 from verse 2
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
9Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
- 1 Kings 8:65Rank 7 from verse 2
65And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.
65And at that time Solomon held a feast, and all Israel with him, a great Congregation, from the entring in of Hamath, vnto the riuer of Egypt, before the LORD our God, seuen dayes and seuen dayes, euen fourteene dayes.
- 1 Samuel 17:23Rank 8 from verse 2
23And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
23And as he talked with them, behold, there came vp the champion (the Philistine of Gath, Goliath by name) out of the armies of the Philistines, and spake according to the same words: and Dauid heard them.
- 2 Kings 17:24Rank 9 from verse 2
24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
24¶ And the King of Assyria brought men from Babylon, and from Cuthah, and from Aua, and from Hamath, and from Sepharuaim, and placed them in the cities of Samaria, in stead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
- 2 Kings 17:30Rank 10 from verse 2
- 2 Kings 19:13Rank 11 from verse 2
- Ezekiel 31:2–3Rank 12 from verse 2
2Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
3¶ Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
2Sonne of man, speake vnto Pharaoh king of Egypt, and to his multitude, Whom art thou like in thy greatnesse?
3¶ †Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes.
- Isaiah 36:18–19Rank 13 from verse 2
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
- Isaiah 37:12–13Rank 14 from verse 2
12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
13Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
12Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
13Where is the king of Hamath, and the king of Arphad, and the king of the citie of Sepharuaim, Hena and Iuah?
- Jeremiah 2:10–11Rank 15 from verse 2
10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
10For passe ‖ouer the yles of Chittim, and see; and send vnto Kedar and consider diligently, and see if there be such a thing.
11*Hath a nation changed their Gods, which are yet no Gods? but my people haue changed their glory, for that which doth not profit.
From verse 3
- Ezekiel 12:27Rank 2 from verse 3
27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
27*Sonne of man, behold, they of the house of Israel say; The vision that he seeth is for many dayes to come, and he prophecieth of the times that are far off.
- Isaiah 56:12Rank 3 from verse 3
- 1 Thessalonians 5:3Rank 4 from verse 3
- 2 Peter 3:4Rank 5 from verse 3
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
- Ezekiel 12:22Rank 7 from verse 3
- Matthew 24:48Rank 8 from verse 3
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
12¶ Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
12¶ Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke.
- Ecclesiastes 8:11Rank 12 from verse 3
- Isaiah 47:7Rank 13 from verse 3
- Psalms 94:20Rank 14 from verse 3
- Revelation 18:17Rank 15 from verse 3
17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
17For in one houre so great riches is come to nought. And euery shipmaster, and all the company in ships, and sailers, and as many as trade by sea, stood a farre off,
From verse 4
12Thus saith the Lord; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
12Thus saith the LORD, As the shepheard †taketh out of the mouth of the lyon two legges or a piece of an eare; so shall the children of Israel be taken out that dwell in Samaria, in the ‖corner of a bed, and in Damascus in a couch.
- 1 Samuel 25:36–38Rank 2 from verse 4
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
- Ezekiel 34:2–3Rank 3 from verse 4
2Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
2Sonne of man, prophecie against the *shepheards of Israel, prophecie and say vnto them, Thus saith the LORD God vnto the shepheards, Woe be to the shepheards of Israel that doe feede themselues: should not the shepheards feede the flockes?
3Yee eate the fat, and ye clothe you with the wooll, yee kill them that are fed: but ye feede not the flocke.
- Isaiah 22:13Rank 4 from verse 4
- Isaiah 5:11–12Rank 5 from verse 4
11¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
11¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Luke 12:19–20Rank 7 from verse 4
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Luke 16:19Rank 8 from verse 4
- Psalms 73:7Rank 9 from verse 4
- Romans 13:13–14Rank 10 from verse 4
13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
13Let vs walke ‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.
14But put yee on the Lord Iesus Christ, and make not prouision for the flesh, to fulfill the lusts thereof.
From verse 5
- Isaiah 5:12Rank 1 from verse 5
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
3And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
3And the †songs of the Temples shalbe howlings in that day, sayth the LORD God: there shall be many dead bodies in euery place, they shall cast them foorth †with silence.
- 1 Chronicles 15:16Rank 4 from verse 5
16And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
16And Dauid spake to the chiefe of the Leuites, to appoint their brethren to be the singers with instruments of musicke, Psalteries, and Harpes, and Cymbales, sounding, by lifting vp the voice with ioy.
- 1 Chronicles 23:5Rank 5 from verse 5
- 1 Peter 4:3Rank 6 from verse 5
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
- Ecclesiastes 2:8Rank 7 from verse 5
8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
8*†I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts.
- Genesis 31:27Rank 8 from verse 5
27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
27Wherefore didst thou flie away secretly, and †steale away from me, and didst not tell mee? that I might haue sent thee away with mirth, and with songs, with tabret, and with harpe,
- Job 21:11–12Rank 9 from verse 5
- Revelation 18:22Rank 10 from verse 5
22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
22And the voyce of harpers and musitions, and of pipers, and trumpetters, shall bee heard no more at all in thee: and no craftsman, of whatsoeuer craft hee be, shall be found any more in thee: and the sound of a milstone shalbe heard no more at all in thee:
From verse 6
- Genesis 49:22Rank 1 from verse 6
- 1 Corinthians 12:26Rank 2 from verse 6
- 1 Timothy 5:23Rank 3 from verse 6
- 2 Kings 15:29Rank 4 from verse 6
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
- 2 Kings 17:3–6Rank 5 from verse 6
3¶ Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
4And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
5¶ Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
3¶ Against him came vp Shalmaneser king of Assyria, and Hoshea became his seruant, and †gaue him ‖presents.
4An the king of Assyria found conspiracie in Hoshea: for hee had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done yeere by yeere: therefore the king of Assyria shut him vp, and bound him in prison.
5¶ Then the king of Assyria came vp thorowout all the land, and went vp to Samaria, and besieged it three yeres.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- Esther 3:15Rank 7 from verse 6
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
- Ezekiel 9:4Rank 8 from verse 6
4And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
4†*And the LORD sayd vnto him, Goe through the middest of the citie, through the middest of Ierusalem, and set a marke vpon the foreheads of the men that sigh, and that cry for all the abominations, that bee done in the middest thereof.
- Genesis 37:25–28Rank 9 from verse 6
25And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
26And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
28Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
25And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt.
26And Iudah saide vnto his brethren, What profit is it if we slay our brother, and conceale his blood?
27Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren †were content.
28Then there passed by Midianites merchant men, and they drew and lift vp Ioseph out of the pit, and *sold Ioseph to the Ishmeelites for twentie pieces of siluer: and they brought Ioseph into Egypt.
- Genesis 42:21–22Rank 10 from verse 6
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
1THEN said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.
1¶ †Then said the LORD vnto me, Goe yet, loue a woman (beloued of her friend, yet an adulteresse) according to the loue of the LORD toward the children of Israel, who looke to other gods, and loue flagons of wine.
- Jeremiah 30:7Rank 12 from verse 6
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
- Matthew 26:7–9Rank 14 from verse 6
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might haue bin sold for much, and giuen to the poore.
- Romans 12:15Rank 15 from verse 6
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Amos 6:1
Sense 1: Freedom or relief from pain, labour, trouble, or restraint. Sense 2: To relieve, quiet, or make less difficult.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 6:2
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Realms, nations, or dominions ruled by kings. Sense 2: The exercise of royal rule.
Meaning drawn from: KJV context and cross-references
The edge, boundary, or limit of a country, region, garment, or object.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 6:3
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Amos 6:4
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Places for rest or sleep. Sense 2: Marriage beds or places in which things lie.
Meaning drawn from: KJV context and cross-references
The hard, fine, pale material of an elephant's tusk, used for costly objects and as a comparison for whiteness or smoothness.
Meaning drawn from: KJV context and cross-references · Webster 1828
To extend, reach, or spread out, literally or figuratively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Beds or places for reclining or resting.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
A place or division of a stable where cattle or other animals are kept and fed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Amos 6:5
To sing or recite in a measured or melodic manner.
Meaning drawn from: KJV context and cross-references
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
A musical instrument.
Meaning drawn from: KJV context and cross-references
To devise or contrive for oneself.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruments
Sense 1: Tools or implements by which work is done or effects are produced. Sense 2: Devices made to produce music.
Meaning drawn from: KJV context and cross-references
1. Vocal or instrumental sound or performance. 2. Instruments or performers of musick. 3. Figuratively, a person made the subject of song or ridicule.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Amos 6:6
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Wide, concave vessels or basins for holding liquids, food, or other substances.
Meaning drawn from: KJV context and cross-references
To apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Perfumed or medicinal substances used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of grieve, meaning to feel pain of mind or heart; to be in pain on account of an evil; to sorrow; to mourn.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1WOE to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
1¶ *Woe to them that are ‖at ease in Zion, and trust in the mountaine of Samaria, which are named ‖chiefe of the *nations, to whom the house of Israel came.
Selected passage2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
2Passe ye vnto Calneh, and see, and from thence go ye to Hemath the great: then goe downe to Gath of the Philistines: bee they better then these kingdomes? or their border greater then your border?
Selected passage3Ye that put far away the evil day, and cause the seat of violence to come near;
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
Selected passage4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
Selected passage5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
Selected passage6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
Selected passage7¶ Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
7¶ Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued.