Job 32:6–15
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
And Elihu the sonne of Barachel the Buzite answered and sayd: I am †yong, and yee are very old, wherefore I was afraid, and †durst not shew you mine opinion.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. few of dayes.
- †Hebrew wordingHeb. I feared.
I said, Days should speak, and multitude of years should teach wisdom.
I said, Dayes should speake, and multitude of yeeres should teach wisedome.
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
*But there is a spirit in man: and the inspiration of the Almightie giueth them vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob. 38.36. prou. 2.6. eccl. 2.26. dan. 1.17. & 2.21.
Great men are not always wise: neither do the aged understand judgment.
Great men are not alwayes wise: neither doe the aged vnderstand iudgement.
Therefore I said, Hearken to me; I also will shew mine opinion.
Therfore I sayd, Hearken to me: I also will shew mine opinion.
Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Behold, I waited for your words: I gaue eare to your †reasons, whilest you searched out †what to say.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vnderstandings
- †Hebrew wordingHeb. words
Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
Yea, I attended vnto you: and beholde, there was none of you that conuinced Iob, or that answered his words:
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
Lest ye should say, We haue found out wisdom: God thrusteth him down, not man.
Now he hath not directed his words against me: neither will I answer him with your speeches.
Now he hath not ‖directed his words against me: neither will I answere him with your speeches.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, ordered his words.
They were amazed, they answered no more: they left off speaking.
They were amased, they answered no more, †they left off speaking.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. they remoued speeches from themselues.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
39 Essential passages are open for comparison.
From verse 6
- 1 Timothy 5:1Rank 2 from verse 6
- 1 Peter 5:5Rank 3 from verse 6
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- 1 Samuel 17:28–30Rank 5 from verse 6
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
29And David said, What have I now done? Is there not a cause?
30¶ And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
28¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.
29And Dauid saide, What haue I now done? Is there not a cause?
30¶ And hee turned from him towards another, and spake after the same †maner: and the people answered him againe after the former maner.
- Leviticus 19:32Rank 7 from verse 6
- Romans 13:7Rank 8 from verse 6
From verse 7
- Proverbs 16:31Rank 1 from verse 7
- Hebrews 5:12Rank 3 from verse 7
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
12For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.
- 1 Kings 12:6–8Rank 4 from verse 7
6¶ And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
6¶ And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people?
7And they spake vnto him, saying, If thou wilt be a seruant vnto this people this day, and wilt serue them, and answere them, and speake good words to them, then they will be thy seruants for euer.
8But hee forsooke the counsell of the old men, which they had giuen him, and consulted with the yong men, that were growen vp with him, and which stood before him.
- Job 8:8–10Rank 5 from verse 7
8For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
9(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
10Shall not they teach thee, and tell thee, and utter words out of their heart?
8*For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers.
9(For *we are but of yesterday, and know †nothing, because our dayes vpon earth are a shadow.)
10Shall not they teach thee, and tell thee, & vtter words out of their heart?
- Proverbs 1:1–4Rank 6 from verse 7
1THE proverbs of Solomon the son of David, king of Israel;
2To know wisdom and instruction; to perceive the words of understanding;
3To receive the instruction of wisdom, justice, and judgment, and equity;
4To give subtilty to the simple, to the young man knowledge and discretion.
1¶ The Prouerbes of Solomon the sonne of Dauid, King of Israel,
2To knowe wisedome and instruction, to perceiue the words of vnderstanding,
3To receiue the instruction of wisdome, iustice, and iudgement & †equitie,
4To giue subtiltie to the simple, to the yong man knowledge and ‖discretion.
- Psalms 34:11–12Rank 7 from verse 7
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
12What man is he that desireth life, and loveth many days, that he may see good?
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
12*What man is hee that desireth life; and loueth many dayes, that he may see good?
From verse 8
- 2 Timothy 3:16Rank 3 from verse 8
- Proverbs 2:6Rank 5 from verse 8
- 1 Corinthians 2:10–12Rank 6 from verse 8
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
10But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.
11For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.
12Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.
- Ecclesiastes 2:26Rank 7 from verse 8
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- 1 Kings 3:12Rank 8 from verse 8
12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
12Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.
- Daniel 2:21Rank 9 from verse 8
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
21And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.
- 1 Kings 3:28Rank 10 from verse 8
28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
28And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was †in him, to doe Iudgement.
- Daniel 1:17Rank 11 from verse 8
17¶ As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
17¶ As for these foure children, God gaue them knowledge, and skil in all learning and wisedome, ‖and Daniel had vnderstanding in all visions and dreames.
- 1 Kings 4:29Rank 14 from verse 8
- Genesis 41:39Rank 15 from verse 8
- Job 4:12–21Rank 16 from verse 8
12Now a thing was secretly brought to me, and mine ear received a little thereof.
13In thoughts from the visions of the night, when deep sleep falleth on men,
14Fear came upon me, and trembling, which made all my bones to shake.
15Then a spirit passed before my face; the hair of my flesh stood up:
16It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
17Shall mortal man be more just than God? shall a man be more pure than his maker?
18Behold, he put no trust in his servants; and his angels he charged with folly:
19How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
20They are destroyed from morning to evening: they perish for ever without any regarding it.
21Doth not their excellency which is in them go away? they die, even without wisdom.
12Nowe a thing was †secretly brought to me, and mine eare receiued a litle thereof.
13In thoughts from the visions of the night, when deepe sleepe falleth on men:
14Feare †came vpon me, and trembling, which made †all my bones to shake.
15Then a spirit passed before my face: the haire of my flesh stood vp.
16It stood still, but I could not discerne the forme thereof: an image was before mine eyes, ‖ there was silence, and I heard a voyce, saying,
17Shall mortall man be more iust then God? shall a man bee more pure then his maker?
18Behold, hee *put no trust in his seruants; ‖and his Angels hee charged with folly:
19Howe much lesse on them that dwell in *houses of clay, whose foundation is in the dust, which are crushed before the moth.
20They are †destroyed from morning to euening: they perish for euer, without any regarding it.
21Doeth not their excellencie which is in them, goe away? they die, euen without wisedome.
- 1 Corinthians 12:8Rank 17 from verse 8
From verse 9
- Matthew 11:25Rank 1 from verse 9
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- 1 Corinthians 1:26–27Rank 2 from verse 9
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
- Ecclesiastes 4:13Rank 3 from verse 9
- 1 Corinthians 2:7–8Rank 5 from verse 9
7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
7But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.
8Which none of the princes of this world knewe: for had they knowen it, they would not haue crucified the Lord of glory.
- James 2:6–7Rank 6 from verse 9
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7Do not they blaspheme that worthy name by the which ye are called?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
7Doe not they blaspheme that worthy Name, by the which ye are called?
- Jeremiah 5:5Rank 8 from verse 9
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
From verse 10
- 1 Corinthians 7:25Rank 1 from verse 10
- 1 Corinthians 7:40Rank 2 from verse 10
From verse 11
- Ecclesiastes 12:9–10Rank 1 from verse 11
9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
- Proverbs 18:17Rank 6 from verse 11
- Proverbs 28:11Rank 7 from verse 11
From verse 12
- 1 Timothy 1:7Rank 2 from verse 12
From verse 13
- Jeremiah 9:23Rank 1 from verse 13
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
- 1 Corinthians 1:27–29Rank 2 from verse 13
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- 1 Corinthians 3:18Rank 3 from verse 13
- Isaiah 5:21Rank 4 from verse 13
- 1 Corinthians 1:19–21Rank 5 from verse 13
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
19For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
- Ezekiel 28:3Rank 6 from verse 13
- Genesis 14:23Rank 7 from verse 13
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
23That I wil not take from a threed euen to a shoe latchet, and that I will not take any thing that is thine, lest thou shouldest say, I haue made Abram rich:
- Isaiah 48:5Rank 8 from verse 13
5I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
5I haue euen from the beginning declared it to thee; before it came to passe I shewed it thee: lest thou shouldest say, Mine idole hath done them, and my grauen image, and my molten image hath commanded them.
- Isaiah 48:7Rank 9 from verse 13
21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
21And said, *Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.
- Job 15:8–10Rank 12 from verse 13
8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
9What knowest thou, that we know not? what understandest thou, which is not in us?
10With us are both the grayheaded and very aged men, much elder than thy father.
8*Hast thou heard the secret of God? and doest thou restraine wisedome to thy selfe?
9What knowest thou that we know not? what vnderstandest thou, which is not in vs?
10With vs are both the gray headed, and very aged men, much elder then thy father.
10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
10But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.
- John 19:11Rank 18 from verse 13
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
- Judges 7:2Rank 19 from verse 13
2And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
2And the LORD said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their handes, lest Israel vaunt themselues against mee, saying, Mine owne hand hath saued me.
- Zechariah 12:7Rank 20 from verse 13
7The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
7The LORD also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah.
From verse 15
- Job 6:24–25Rank 2 from verse 15
24Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
25How forcible are right words! but what doth your arguing reprove?
24Teach me, and I will hold my tongue: and cause mee to vnderstand wherein I haue erred.
25How forcible are right wordes? but what doeth your arguing reproue?
- Matthew 22:22Rank 3 from verse 15
- Matthew 22:26Rank 4 from verse 15
- Matthew 22:34Rank 5 from verse 15
- Matthew 22:46Rank 6 from verse 15
- Matthew 7:23Rank 7 from verse 15
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Job 32:6
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Dared, ventured, or presumed; had the courage or boldness to act.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A judgment, view, or conclusion held or expressed by the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 32:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Job 32:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inspiration
The act or influence of God by which understanding is given, or by which all Scripture is given.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Webster 1828
Possessing all power; omnipotent. As a title, the Almighty God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Job 32:9
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Advanced in years; old.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 32:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
A judgment, view, or conclusion held or expressed by the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 32:11
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Grounds or arguments offered in support.
Meaning drawn from: KJV context and cross-references
1. While or during the time that. 2. Although.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of search, meaning to seek carefully, examine, explore, or inquire in order to find or know.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 32:12
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of attend. Sense 1: To give heed, listen, or direct attention toward. Sense 2: To wait upon, serve, or devote oneself to.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Convicted, refuted, or proved to be wrong.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 32:13
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 32:14
Past-tense, participial, or adjectival form of direct. Sense 1: To guide, order, or point. Sense 2: To instruct or teach.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Spoken statements, sayings, addresses, discourses, arguments, or connected expressions of thought.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 32:15
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
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5When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
5When Elihu saw that there was no answere in the mouth of these three men, then his wrath was kindled.
6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
6And Elihu the sonne of Barachel the Buzite answered and sayd: I am †yong, and yee are very old, wherefore I was afraid, and †durst not shew you mine opinion.
Selected passage7I said, Days should speak, and multitude of years should teach wisdom.
7I said, Dayes should speake, and multitude of yeeres should teach wisedome.
Selected passage8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
8*But there is a spirit in man: and the inspiration of the Almightie giueth them vnderstanding.
Selected passage9Great men are not always wise: neither do the aged understand judgment.
9Great men are not alwayes wise: neither doe the aged vnderstand iudgement.
Selected passage10Therefore I said, Hearken to me; I also will shew mine opinion.
10Therfore I sayd, Hearken to me: I also will shew mine opinion.
Selected passage11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
11Behold, I waited for your words: I gaue eare to your †reasons, whilest you searched out †what to say.
Selected passage12Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
12Yea, I attended vnto you: and beholde, there was none of you that conuinced Iob, or that answered his words:
Selected passage13Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
13Lest ye should say, We haue found out wisdom: God thrusteth him down, not man.
Selected passage14Now he hath not directed his words against me: neither will I answer him with your speeches.
14Now he hath not ‖directed his words against me: neither will I answere him with your speeches.
Selected passage15They were amazed, they answered no more: they left off speaking.
15They were amased, they answered no more, †they left off speaking.
Selected passage16When I had waited, (for they spake not, but stood still, and answered no more;)
16When I had waited, (for they spake not, but stood still and answered no more.)