Joel 1:7–9
He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
He hath laide my vine waste: and †barked my figge-tree: hee hath made it cleane bare, and cast it away, the branches thereof are made white.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. laid my figgetree for a barking.
¶ Lament like a virgin girded with sackcloth for the husband of her youth.
¶ Lament like a virgine girded with sackecloth for the husband of her youth.
The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord’s ministers, mourn.
The meate offring and the drinke offering is cut off from the house of the LORD, the Priestes the LORDs ministers mourne.
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15 Essential passages are open for comparison.
From verse 7
9I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord.
9I haue smitten you with blasting and mildew; ‖when your gardens and your vineyards, and your fig trees, and your oliue trees increased, the palmer worme deuoured them: yet haue yee not returned vnto me, saith the LORD.
- Isaiah 5:6Rank 2 from verse 7
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
12The vine is dried vp, and the figgetree languisheth, the pomegranate tree, the palme tree also and the apple tree, euen all the trees of the field are withered: because ioy is withered away from the sonnes of men.
- Exodus 10:15Rank 4 from verse 7
15For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
15For they couered the face of the whole earth, so that the land was darkned, and they did eate euery herbe of the land, and all the fruit of the trees, which the haile had left, and there remained not any greene thing in the trees, or in the herbes of the field, through all the land of Egypt.
- Habakkuk 3:17Rank 5 from verse 7
17¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
17¶ †Although the fig tree shall not blossome, neither shall fruite bee in the vines: the labour of the Oliue shall faile, and the fields shal yeeld no meat, the flocke shall be cut off from the folde, and there shalbe no heard in the stalles:
- Hosea 2:12Rank 6 from verse 7
12And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
12†And I will destroy her vines and her figge trees, whereof she hath said; These are my rewards that my louers haue giuen me: and I will make them a forrest, and the beasts of the field shall eate them.
- Isaiah 24:7Rank 7 from verse 7
- Jeremiah 8:13Rank 8 from verse 7
13¶ I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
13¶ ‖**I will surely consume them, saith the LORD; there shalbe no grapes on the vine, nor figges on the figtree, and the leafe shall fade, and the things that I haue giuen them, shall passe away from them.
- Psalms 105:33Rank 9 from verse 7
From verse 8
- Isaiah 22:12Rank 1 from verse 8
- Malachi 2:15Rank 2 from verse 8
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
10And I will turne your feasts into mourning, and all your songs into lamentation, and I will bring vp sackcloth vpon all loynes, and baldnesse vpon euery head: and I will make it as the mourning of an onely sonne, and the end thereof as a bitter day.
- Isaiah 24:7–12Rank 5 from verse 8
7The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
8The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10The city of confusion is broken down: every house is shut up, that no man may come in.
11There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city is left desolation, and the gate is smitten with destruction.
7The new wine mourneth, the vine languisheth, all the merrie hearted doe sigh.
8*The mirth of tabrets ceaseth, the noise of them that reioyce, endeth, the ioy of the harpe ceaseth.
9They shall not drinke wine with a song, strong drinke shall bee bitter to them that drinke it.
10The city of confusion is broken downe: euery house is shut vp, that no man may come in.
11 There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone.
12In the citie is left desolation, and the gate is smitten with destruction.
- Isaiah 32:11Rank 6 from verse 8
- James 4:8–9Rank 7 from verse 8
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
- Jeremiah 3:4Rank 8 from verse 8
- Jeremiah 9:17–19Rank 9 from verse 8
17¶ Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
17¶ Thus saith the LORD of hosts, Consider yee, and call for the mourning women, that they may come, and send for cunning women, that they may come.
18And let them make haste, and take vp a wailing for vs, that our eyes may run down with teares, and our eyelids gush out with waters.
19For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out.
- Joel 1:13–15Rank 10 from verse 8
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
14¶ Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord,
15Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
14¶ *Sanctifie yee a fast: call a ‖solemne assembly: gather the Elders, and all the inhabitants of the land into the house of the LORD your God, and cry vnto the LORD:
15Alas for the day: for *the day of the LORD is at hand, and as a destruction from the Almightie shall it come.
- Joel 2:12–14Rank 11 from verse 8
12¶ Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?
12¶ Therefore also now, saith the LORD, *turne yee euen to me with all your heart, and with fasting, and with weeping, and with mourning.
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
14*Who knoweth if he will returne and repent, and leaue a blessing behind him, euen a meate offring and a drinke offring vnto the LORD your God?
- Proverbs 2:17Rank 12 from verse 8
From verse 9
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
17Let the priests, the ministers of the LORD, weepe betweene the porch and the altar, & let them say; Spare thy people O LORD, and giue not thine heritage to reproch; that the heathen should ‖rule ouer them: *Wherefore should they say among the people, Where is their God?
4They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord.
4They shall not offer wine offrings to the LORD: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the LORD.
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
- Isaiah 61:6Rank 5 from verse 9
6But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
6*But ye shalbe named the Priests of the LORD: men shall call you the ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall you boast your selues.
- Lamentations 1:16Rank 6 from verse 9
16For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
16For these things I weepe, *mine eye, mine eye runneth downe with water, because the comforter that should †relieue my soule is farre from me: my children are desolate, because the enemy preuailed.
- 2 Chronicles 13:10Rank 7 from verse 9
10But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord, are the sons of Aaron, and the Levites wait upon their business:
10But as for vs, the LORD is our God, and wee haue not forsaken him, and the Priests which minister vnto the LORD, are the sonnes of Aaron, and the Leuites waite vpon their businesse.
- Lamentations 1:4Rank 9 from verse 9
4The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
4The wayes of Zion do mourne, because none come to the solemne feasts: all her gates are desolate: her priests sigh: her virgins are afflicted, and she is in bitternesse.
- Exodus 28:1Rank 10 from verse 9
1AND take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
1¶ And take thou vnto thee Aaron thy brother, and his sonnes with him, from among the children of Israel, that he may minister vnto me in the Priests office, euen Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aarons sonnes.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Joel 1:7
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
Sense 1: Desolate, ruined, devastated, or uncultivated. Sense 2: Ruin, desolation, or needless loss. Sense 3: To consume, devour, destroy, ravage, or desolate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bark, meaning to make the sharp cry of a dog.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. Having the light colour of snow or milk; bright or pale. 2. To make white; to whiten.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joel 1:8
To mourn, grieve, weep, wail, or express sorrow; an expression or song of grief.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person who has not had sexual intercourse. Sense 2: Figuratively, a chaste person or a city or people portrayed as a maiden.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gird, meaning to fasten clothing or another object around the body.
Meaning drawn from: KJV context and cross-references
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joel 1:9
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons who serve, attend, or perform an entrusted office.
Meaning drawn from: KJV context and cross-references
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
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Suggested context · Joel 1:1–13
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1:1THE word of the Lord that came to Joel the son of Pethuel.
1:1¶ The word of the LORD that came to Ioel the sonne of Pethuel.
1:2Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
1:2Heare this, yee olde men, and giue eare, all yee inhabitants of the lande: Hath this been in your dayes, or euen in the dayes of your fathers?
1:3Tell ye your children of it, and let your children tell their children, and their children another generation.
1:3Tell ye your children of it, and let your children tell their children, and their children another generation.
1:4That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
1:4†That which the palmer worme hath left, hath the locust eaten; and that which the locust hath left, hath the canker-worme eaten; and that which the canker-worme hath left, hath the caterpillar eaten.
1:5Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
1:5Awake ye drunkards, and weepe, and howle all yee drinkers of wine, because of the new wine, for it is cut off from your mouth.
1:6For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
1:6For a nation is come vp vpon my lande, strong, and without number, whose teeth are the teeth of a lyon, and he hath the cheeke-teeth of a great lyon.
1:7He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
1:7He hath laide my vine waste: and †barked my figge-tree: hee hath made it cleane bare, and cast it away, the branches thereof are made white.
Selected passage1:8¶ Lament like a virgin girded with sackcloth for the husband of her youth.
1:8¶ Lament like a virgine girded with sackecloth for the husband of her youth.
Selected passage1:9The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord’s ministers, mourn.
1:9The meate offring and the drinke offering is cut off from the house of the LORD, the Priestes the LORDs ministers mourne.
Selected passage1:10The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
1:10The field is wasted, the lande mourneth; for the corne is wasted: the new wine is ‖dried vp, the oyle languisheth.
1:11Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
1:11Be yee ashamed, O yee husbandmen: howle, O yee vine-dressers, for the wheate and for the barley; because the haruest of the field is perished.
1:12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
1:12The vine is dried vp, and the figgetree languisheth, the pomegranate tree, the palme tree also and the apple tree, euen all the trees of the field are withered: because ioy is withered away from the sonnes of men.
1:13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
1:13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.