John 11:7–16
Then after that saith he to his disciples, Let us go into Judæa again.
Then after that, saith hee to his disciples, Let vs go into Iudea againe.
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because there is no light in him.
But if a man walke in the night, hee stumbleth, because there is no light in him.
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
Then said his disciples, Lord, if he sleep, he shall do well.
Then said his disciples, Lord, if he sleepe, he shall doe well.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
Then said Jesus unto them plainly, Lazarus is dead.
Then saide Iesus vnto them plainly, Lazarus is dead:
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
Narration uses the Pure Cambridge Edition.
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Cross References
38 Essential passages are open for comparison.
From verse 7
- Acts 20:22–24Rank 1 from verse 7
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
22And now behold, I goe bound in the spirit vnto Hierusalem, not knowing the things that shal befall me there:
23Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions ‖abide me.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Acts 15:36Rank 2 from verse 7
36¶ And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
36¶ And some dayes after, Paul said vnto Barnabas, Let vs go againe and visit our brethren, in euery city where we haue preached the word of the Lord, and see how they doe.
- John 10:40–42Rank 3 from verse 7
40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42And many believed on him there.
40And went away againe beyond Iordane, into the place where Iohn at first baptized: and there he abode.
41And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true.
42And many beleeued on him there.
From verse 8
- John 10:31Rank 1 from verse 8
- Acts 21:12–13Rank 3 from verse 8
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
12And when we heard these things, both we and they of that place, besought him not to goe vp to Hierusalem.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
- Matthew 16:21–23Rank 4 from verse 8
21¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
21¶ From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day.
22Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.
23But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.
- John 10:39Rank 5 from verse 8
- Acts 20:24Rank 6 from verse 8
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Psalms 11:1–3Rank 7 from verse 8
1IN the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?
2For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3If the foundations be destroyed, what can the righteous do?
1¶ In the LORD put I my trust: how say yee to my soule, Flee as a bird to your mountaine?
2†For loe, the wicked bende their bow, they make ready their arrow vpon the string: that they may priuily shoote at the vpright in heart.
3If the foundations bee destroyed: what can the righteous doe?
- Matthew 23:7Rank 8 from verse 8
From verse 9
- John 12:35Rank 2 from verse 9
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35Then Iesus said vnto them, Yet a little while is the light with you: walke while ye haue the light, lest darkdesse come vpon you: For he that walketh in darkenesse, knoweth not whither he goeth.
- Jeremiah 31:9Rank 3 from verse 9
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Luke 13:31–33Rank 4 from verse 9
31¶ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
31¶ The same day there came certaine of the Pharises, saying vnto him, Get thee out, and depart hence; for Herode will kill thee.
32And he said vnto them, Go ye and tell that Foxe, behold, I cast out deuils, and I doe cures to day and to morrow, and the third day I shall be perfected.
33Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem.
- Proverbs 3:23Rank 5 from verse 9
From verse 10
- Proverbs 4:18–19Rank 1 from verse 10
18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
18But the path of the iust is as the shining light that shineth more and more vnto the perfect day.
19The way of the wicked is as darknes: they know not at what they stumble.
- 1 John 2:10–11Rank 2 from verse 10
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
10Hee that loueth his brother, abideth in the light, and there is none occasion of †stumbling in him.
11But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.
- Jeremiah 13:16Rank 3 from verse 10
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
- Jeremiah 20:11Rank 4 from verse 10
11But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
11**But the LORD is with me as a mighty terrible one: therefore my persecutours shall stumble, and they shall not preuaile, they shall be greatly ashamed, for they shall not prosper, their euerlasting confusion shall neuer be forgotten.
- Ecclesiastes 2:14Rank 5 from verse 10
- Psalms 27:2Rank 6 from verse 10
From verse 11
- Daniel 12:2Rank 1 from verse 11
- John 11:13Rank 2 from verse 11
- 1 Thessalonians 5:10Rank 3 from verse 11
- John 11:43–44Rank 4 from verse 11
43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
43And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
- Matthew 27:52Rank 5 from verse 11
- 1 Corinthians 15:51Rank 6 from verse 11
- Ephesians 5:14Rank 7 from verse 11
- Exodus 33:11Rank 8 from verse 11
11And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
11And the LORD spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.
- Matthew 9:24Rank 10 from verse 11
- 1 Corinthians 15:18Rank 11 from verse 11
- 1 Corinthians 15:34Rank 12 from verse 11
- 1 Thessalonians 4:14–15Rank 13 from verse 11
14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
14For if we beleeue that Iesus died, and rose againe: euen so them also which sleepe in Iesus, will God bring with him.
15For this we say vnto you by the word of the Lord, That we which are aliue and remaine vnto the comming of the Lord, shall not preuent them which are asleepe.
- 2 Chronicles 20:7Rank 14 from verse 11
7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
7 Art not thou our God, † who didst driue out the inhabitants of this land before thy people Israel, and gauest it to the seed of Abraham thy friend for euer?
- Deuteronomy 31:16Rank 16 from verse 11
16¶ And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
16¶ And the LORD saide vnto Moses, Behold, thou †shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them.
- Isaiah 41:8Rank 17 from verse 11
- James 2:23Rank 18 from verse 11
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
- John 15:13–15Rank 20 from verse 11
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
13Greater loue hath no man then this, that a man lay downe his life for his friends.
14Ye are my friends, if ye do whatsoeuer I command you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- John 5:25–29Rank 22 from verse 11
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
From verse 13
- Matthew 9:24Rank 1 from verse 13
From verse 14
- John 16:25Rank 1 from verse 14
25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
25These things haue I spoken vnto you in ‖prouerbs: the time commeth when I shall no more speake vnto you in ‖prouerbes, but I shall shew you plainly of the Father.
- John 10:24Rank 2 from verse 14
- John 16:29Rank 3 from verse 14
From verse 15
- 2 Timothy 2:10Rank 1 from verse 15
- John 14:10–11Rank 2 from verse 15
10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
10Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.
11Beleeue me that I am in the Father, and the Father in mee: or else beleeue me for the very workes sake.
- 1 John 5:13Rank 3 from verse 15
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
13These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.
- Isaiah 54:15Rank 4 from verse 15
- John 11:35–36Rank 5 from verse 15
- 2 Corinthians 4:15Rank 7 from verse 15
- Isaiah 65:8Rank 8 from verse 15
8¶ Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
8¶ Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so wil I doe for my seruants sakes, that I may not destroy them all.
- John 12:30Rank 9 from verse 15
- John 17:19Rank 10 from verse 15
- Genesis 26:24Rank 12 from verse 15
24And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
24And the LORD appeared vnto him the same night, and saide, I am the God of Abraham thy father: feare not, for I am with thee, and will blesse thee, and multiply thy seede, for my seruant Abrahams sake.
- Genesis 39:5Rank 13 from verse 15
5And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
5And it came to passe from the time that hee had made him overseer in his house, and ouer all that he had, that the LORD blessed the Egyptians house for Iosephs sake: and the blessing of the LORD was vpon all that he had in the house, and in the field.
- Psalms 105:14Rank 14 from verse 15
From verse 16
- John 13:37Rank 1 from verse 16
- Matthew 10:3Rank 4 from verse 16
- Matthew 26:35Rank 5 from verse 16
- John 20:24–29Rank 7 from verse 16
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
2There were together Simon Peter, and Thomas called Didymus, and Nathaneel of Cana in Galilee, and the sonnes of Zebedee, and two other of his disciples.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- Luke 22:33Rank 11 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 11:7
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:8
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. Recently. 2. Beyond the usual or expected time.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:9
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Trips or strikes against an obstacle. 2. By figure, falters, falls, or is brought into weakness or offence.
Meaning drawn from: KJV context and cross-references
1. Perceives with the eyes. 2. Observes or considers. 3. Understands. 4. Experiences or takes heed.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 11:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. Trips or strikes against an obstacle. 2. By figure, falters, falls, or is brought into weakness or offence.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 11:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of sleep, meaning to rest in sleep. Sense 2: Figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To cease sleeping or to arouse from sleep or inactivity. Sense 2: Not sleeping; fully roused from sleep.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:13
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Evidently; clearly; not obscurely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:15
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Causes, interests, or benefits; used in phrases meaning because of or for the benefit of the persons or things named.
Meaning drawn from: KJV context and cross-references
Purpose, aim, or design; earnestly fixed or directed toward an object.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
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Suggested context · John 11:1–16
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11:1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
11:1¶ Now a certaine man was sicke, named Lazarus of Bethanie, the towne of Mary, and her sister Martha.
11:2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
11:2(*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
11:3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
11:3Therefore his sister sent vnto him, saying, Lord, behold, hee whom thou louest, is sicke.
11:4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
11:4When Iesus heard that, hee said, This sicknesse is not vnto death, but for the glory of God, that the Sonne of God might be glorified thereby.
11:5Now Jesus loved Martha, and her sister, and Lazarus.
11:5Now Iesus loued Martha, and her sister, and Lazarus.
11:6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:6When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
11:7Then after that saith he to his disciples, Let us go into Judæa again.
11:7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
Selected passage11:8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
11:8 His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
Selected passage11:9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
11:9Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
Selected passage11:10But if a man walk in the night, he stumbleth, because there is no light in him.
11:10But if a man walke in the night, hee stumbleth, because there is no light in him.
Selected passage11:11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
11:11These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
Selected passage11:12Then said his disciples, Lord, if he sleep, he shall do well.
11:12Then said his disciples, Lord, if he sleepe, he shall doe well.
Selected passage11:13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11:13Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
Selected passage11:14Then said Jesus unto them plainly, Lazarus is dead.
11:14Then saide Iesus vnto them plainly, Lazarus is dead:
Selected passage11:15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
11:15And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
Selected passage11:16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
11:16Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
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