John 13:11–14
For he knew who should betray him; therefore said he, Ye are not all clean.
For he knew who should betray him, therefore said he, Ye are not all cleane.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
So after he had washed their feet, and had taken his garments, and was set downe againe, he said vnto them, Know ye what I haue done to you?
Ye call me Master and Lord: and ye say well; for so I am.
Ye call me Master and Lord, and ye say well: for so I am.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
Narration uses the Pure Cambridge Edition.
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20 Essential passages are open for comparison.
From verse 11
- John 13:18Rank 1 from verse 11
18¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
18¶ I speake not of you all, I know whom I haue chosen: but that the Scripture may be fulfilled, *He that eateth bread with mee, hath lift vp his heele against me.
- John 13:26Rank 2 from verse 11
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
- John 13:21Rank 4 from verse 11
- John 6:64–71Rank 6 from verse 11
64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66¶ From that time many of his disciples went back, and walked no more with him.
67Then said Jesus unto the twelve, Will ye also go away?
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69And we believe and are sure that thou art that Christ, the Son of the living God.
70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
64But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.
65And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father.
66¶ From that time many of his disciples went backe, and walked no more with him.
67Then said Iesus vnto the twelue, Will ye also goe away?
68Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.
69*And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.
70Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
- Matthew 26:24–25Rank 7 from verse 11
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
24The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
25Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said.
- John 17:12Rank 8 from verse 11
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
12While I was with them in the world, I kept them in thy Name: those that thou gauest me, I haue kept, and none of them is lost, but the sonne of perdition: *that the Scripture might be fulfilled.
From verse 12
- Ezekiel 24:24Rank 2 from verse 12
- Ezekiel 24:19Rank 4 from verse 12
- Matthew 13:51Rank 5 from verse 12
From verse 13
- 1 Corinthians 12:3Rank 2 from verse 13
3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
3Wherefore I giue you to vnderstand, that no man speaking by the spirit of God, calleth Iesus ‖accursed: and that no man can say that Iesus is the Lord, but by the holy Ghost.
- Philippians 2:11Rank 3 from verse 13
- John 11:28Rank 4 from verse 13
- Romans 14:8–9Rank 5 from verse 13
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
8For whether we liue, we liue vnto the Lord: and whether wee die, we die vnto the Lord: whether wee liue therefore or die, we are the Lords.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
- 1 Corinthians 8:6Rank 6 from verse 13
- James 2:19Rank 7 from verse 13
- Matthew 23:8–10Rank 8 from verse 13
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
- Philippians 3:8Rank 9 from verse 13
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
- Luke 10:28Rank 10 from verse 13
- Matthew 7:21–22Rank 12 from verse 13
21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
- 2 Peter 1:14–16Rank 13 from verse 13
14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
14Knowing that shortly I must put off this my Tabernacle, euen as *our Lord Iesus Christ hath shewed mee.
15Moreouer, I will endeuour, that you may bee able after my decease, to haue these things alwayes in remembrance.
16For wee haue not followed cunningly deuised fables, when wee made knowen vnto you the power and comming of our Lord Iesus Christ, but were eye witnesses of his Maiestie.
- Jeremiah 1:12Rank 14 from verse 13
From verse 14
- 1 Peter 5:5Rank 1 from verse 14
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Acts 20:35Rank 2 from verse 14
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- Romans 12:16Rank 3 from verse 14
- Galatians 5:13Rank 4 from verse 14
- Luke 22:26–27Rank 5 from verse 14
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
26But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.
27For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth.
- 1 Peter 4:1Rank 6 from verse 14
1FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:
- Mark 10:43–45Rank 7 from verse 14
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
43But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:
44And whosoeuer of you will bee the chiefest, shalbe seruant of all.
45For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.
- Hebrews 5:8–9Rank 8 from verse 14
8Though he were a Son, yet learned he obedience by the things which he suffered;
9And being made perfect, he became the author of eternal salvation unto all them that obey him;
8Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:
9And being made perfect, he became the authour of eternall saluation vnto all them that obey him,
- Matthew 20:26–28Rank 9 from verse 14
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
- 1 Corinthians 8:13Rank 10 from verse 14
- Philippians 2:2–8Rank 11 from verse 14
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4Look not every man on his own things, but every man also on the things of others.
5Let this mind be in you, which was also in Christ Jesus:
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
4Looke not euery man on his owne things, but euery man also on the things of others.
5Let this minde bee in you, which was also in Christ Iesus:
6Who being in the forme of God, thought it not robbery to bee equall with God:
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
- 2 Corinthians 8:9Rank 12 from verse 14
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Galatians 6:1–2Rank 13 from verse 14
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
- Romans 15:1–3Rank 14 from verse 14
1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbour for his good to edification.
3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
2Let euery one of vs please his neighbour for his good to edification.
3For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
- 1 Corinthians 9:19–22Rank 15 from verse 14
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
- 2 Corinthians 10:1Rank 16 from verse 14
- Hebrews 12:2Rank 17 from verse 14
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Romans 12:10Rank 18 from verse 14
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
John 13:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To deliver a person into an enemy's hands by treachery or fraud, violating trust or confidence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 13:12
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wash, meaning to cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 13:13
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 13:14
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wash, meaning to cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · John 13:1–17
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13:1NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
13:1¶ Now *before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end.
13:2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
13:2And supper being ended (the deuill hauing now put into the heart of Iudas Iscariot Simons sonne to betray him.)
13:3Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
13:3Iesus knowing that the Father had giuen all things into his hands, and that he was come from God, and went to God:
13:4He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
13:4He riseth from supper, and layed aside his garments, and tooke a towell, and girded himselfe.
13:5After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
13:5After that, he powreth water into a bason, and beganne to wash the disciples feete, and to wipe them with the towell wherewith he was girded.
13:6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
13:6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
13:7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
13:7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
13:8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
13:8Peter saith vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou hast no part with me.
13:9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
13:9Simon Peter saith vnto him, Lord, not my feete only, but also my hands, and my head.
13:10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
13:10Iesus saith to him, He that is washed, needeth not, saue to wash his feet, but is cleane euery whit: and ye are cleane, but not all.
13:11For he knew who should betray him; therefore said he, Ye are not all clean.
13:11For he knew who should betray him, therefore said he, Ye are not all cleane.
Selected passage13:12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13:12So after he had washed their feet, and had taken his garments, and was set downe againe, he said vnto them, Know ye what I haue done to you?
Selected passage13:13Ye call me Master and Lord: and ye say well; for so I am.
13:13Ye call me Master and Lord, and ye say well: for so I am.
Selected passage13:14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
13:14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
Selected passage13:15For I have given you an example, that ye should do as I have done to you.
13:15For I haue giuen you an example, that yee should doe, as I haue done to you.
13:16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
13:16*Uerily, verily I say vnto you, the seruant is not greater then his lord, neither he that is sent, greater then hee that sent him.
13:17If ye know these things, happy are ye if ye do them.
13:17If yee know these things, happy are ye if ye doe them.