Philippians 2:2–8
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
Look not every man on his own things, but every man also on the things of others.
Looke not euery man on his owne things, but euery man also on the things of others.
Let this mind be in you, which was also in Christ Jesus:
Let this minde bee in you, which was also in Christ Iesus:
Who, being in the form of God, thought it not robbery to be equal with God:
Who being in the forme of God, thought it not robbery to bee equall with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, habite.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Romans 12:16Rank 1 from verse 2
- 1 Peter 3:8–9Rank 2 from verse 2
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
8Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- 1 Corinthians 1:10Rank 3 from verse 2
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
10Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no †diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
- 2 Corinthians 13:11Rank 4 from verse 2
- 3 John 1:4Rank 5 from verse 2
- Romans 15:5–6Rank 6 from verse 2
5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:
6That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.
- Philippians 1:26–27Rank 7 from verse 2
26That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
26That your reioycing may bee more abundant in Iesus Christ for me, by my comming to you againe.
27Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,
- Philippians 2:16Rank 8 from verse 2
- 1 Thessalonians 3:6–10Rank 9 from verse 2
6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
7Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8For now we live, if ye stand fast in the Lord.
9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
6But now when Timotheus came from you vnto vs, and brought vs good tidings of your faith and charitie, and that ye haue good remembrance of vs alwayes, desiring greatly to see vs, as we also to see you:
7Therefore brethren, wee were comforted ouer you in all our affliction and distresse, by your faith:
8For now we *liue, if ye stand fast in the Lord.
9For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,
10Night & day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
46And they continuing daily with one accord in the Temple, and breaking bread ‖from house to house, did eat their meat with gladnesse and singlenesse of heart,
- 1 Thessalonians 2:19–20Rank 11 from verse 2
19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
20For ye are our glory and joy.
19For what is our hope, or ioy, or crowne of ‖reioycing? Are not euen ye in the presence of our Lord Iesus Christ at his comming?
20For, ye are our glory and ioy.
- 2 John 1:4Rank 12 from verse 2
- 2 Thessalonians 2:13Rank 13 from verse 2
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
- Colossians 2:5Rank 14 from verse 2
5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
5For though I bee absent in the flesh, yet am I with you in the spirit, ioying and beholding your order, and the stedfastnesse of your faith in Christ.
- Philippians 3:15–16Rank 15 from verse 2
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
16Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.
- 2 Corinthians 2:3Rank 16 from verse 2
3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
3And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.
- 2 Corinthians 7:7Rank 17 from verse 2
7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
7And not by his comming onely, but by the consolation wherewith hee was comforted in you, when he told vs your earnest desire, your mourning, your feruent minde toward me, so that I reioyced the more.
- Philippians 2:20Rank 20 from verse 2
- Philippians 4:2Rank 21 from verse 2
- 1 John 1:3–4Rank 22 from verse 2
3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
4And these things write we unto you, that your joy may be full.
3That which wee haue seene and heard, declare we vnto you, that ye also may haue felowship with vs; and truely our fellowship is with the Father, and with his Sonne Iesus Christ.
4And these things write we vnto you, that your ioy may be full.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- Philippians 1:4Rank 24 from verse 2
- 2 Timothy 1:4Rank 25 from verse 2
- Philemon 1:20Rank 27 from verse 2
From verse 3
- Romans 12:10Rank 1 from verse 3
- Galatians 5:26Rank 2 from verse 3
- Ephesians 5:21Rank 3 from verse 3
- Ephesians 4:2Rank 4 from verse 3
- 1 Peter 5:5Rank 5 from verse 3
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- James 3:14–16Rank 6 from verse 3
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- James 4:5–6Rank 7 from verse 3
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- Philippians 2:14Rank 8 from verse 3
- Luke 18:14Rank 9 from verse 3
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Galatians 5:15Rank 10 from verse 3
- 1 Timothy 6:4Rank 11 from verse 3
- Colossians 3:8Rank 12 from verse 3
- Proverbs 13:10Rank 13 from verse 3
- Luke 14:7–11Rank 14 from verse 3
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- 1 Peter 2:1–2Rank 15 from verse 3
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- 2 Corinthians 12:20Rank 16 from verse 3
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- 1 Corinthians 3:3Rank 17 from verse 3
- Philippians 1:15–17Rank 18 from verse 3
15Some indeed preach Christ even of envy and strife; and some also of good will:
16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17But the other of love, knowing that I am set for the defence of the gospel.
15Some in deed preach Christ, euen of enuie and strife, and some also of good will.
16The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
17But the other of loue, knowing that I am set for the defence of the Gospel.
- 1 Corinthians 15:9Rank 19 from verse 3
- Galatians 5:20–21Rank 20 from verse 3
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
20Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Romans 13:13Rank 21 from verse 3
From verse 4
- 1 Corinthians 10:24Rank 1 from verse 4
- Romans 15:1Rank 2 from verse 4
- 1 Corinthians 13:4–5Rank 4 from verse 4
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
- 1 Corinthians 10:32–33Rank 5 from verse 4
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
32Giue none offence, neither to the Iewes, nor to the †Gentiles, nor to the Church of God:
33Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.
- Romans 12:15Rank 6 from verse 4
- 1 Corinthians 12:22–26Rank 7 from verse 4
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
25That there should be no ‖schisme in the body: but that the members should haue the same care one for another.
26And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.
- Romans 14:19–22Rank 8 from verse 4
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
19Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.
20For meat, destroy not the worke of God: all *things indeed are pure; but it is euill for that man who eateth with offence.
21 It is good neither to eate *flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.
22Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth.
- 1 Corinthians 8:9–13Rank 9 from verse 4
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
11And through thy knowledge shal the weake brother perish, for whome Christ died?
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- 2 Corinthians 11:29Rank 10 from verse 4
- 2 Corinthians 6:3Rank 11 from verse 4
- Matthew 18:6Rank 12 from verse 4
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
From verse 5
- 1 John 2:6Rank 1 from verse 5
- Matthew 11:29Rank 2 from verse 5
- 1 Peter 2:21Rank 3 from verse 5
- 1 Peter 4:1Rank 4 from verse 5
1FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:
- 1 Corinthians 10:33–1Rank 5 from verse 5
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- Matthew 20:26–28Rank 6 from verse 5
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
- Romans 15:5Rank 7 from verse 5
- John 13:14–15Rank 8 from verse 5
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
15For I haue giuen you an example, that yee should doe, as I haue done to you.
- Ephesians 5:2Rank 9 from verse 5
- Acts 20:35Rank 10 from verse 5
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- Romans 15:3Rank 11 from verse 5
- Luke 22:27Rank 12 from verse 5
- Romans 14:15Rank 13 from verse 5
- Acts 10:38Rank 14 from verse 5
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
From verse 6
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- 2 Corinthians 4:4Rank 2 from verse 6
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Hebrews 1:3Rank 3 from verse 6
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Colossians 1:15–16Rank 5 from verse 6
15Who is the image of the invisible God, the firstborn of every creature:
16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
15Who is the image of the inuisible God, the first borne of euery creature.
16For by him were all things created that are in heauen, and that are in earth, visible and inuisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.
- John 10:30Rank 6 from verse 6
- Isaiah 9:6Rank 7 from verse 6
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- Revelation 21:6Rank 8 from verse 6
6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
6And he said vnto mee, It is done: *I am Alpha and Omega, the beginning and the end. *I will giue vnto him that is athirst, of the fountaine of the water of life, freely.
- Hebrews 13:8Rank 9 from verse 6
- Isaiah 7:14Rank 10 from verse 6
- John 10:33Rank 11 from verse 6
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.
- Romans 9:5Rank 13 from verse 6
- 1 Timothy 3:16Rank 14 from verse 6
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- John 20:28Rank 15 from verse 6
- John 10:38Rank 16 from verse 6
- John 8:58–59Rank 17 from verse 6
58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
58Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
- Joshua 5:13–15Rank 18 from verse 6
13¶ And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
14And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
15And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
13¶ And it came to passe when Ioshua was by Iericho, that he lift vp his eyes, and looked, and beholde, there stood *a man ouer against him, with his sword dawen in his hand: and Ioshua went vnto him, and said vnto him, Art thou for vs, or for our aduersaries?
14And he said, Nay, but as ‖captaine of the hoste of the LORD am I now come. And Ioshua fell on his face to the earth, and did worship, and said vnto him, What saith my LORD vnto his seruant?
15And the captaine of the LORDs hoste said vnto Ioshua, *Loose thy shooe from off thy foote, for the place whereon thou standest, is holy: And Ioshua did so.
- Matthew 1:23Rank 19 from verse 6
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- John 1:1–2Rank 20 from verse 6
- Hebrews 1:6Rank 21 from verse 6
- Isaiah 8:8Rank 22 from verse 6
8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
8†And hee shall passe through Iudah, he shall ouerflow and goe ouer, he shall reach euen to the necke; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
- Jeremiah 23:6Rank 23 from verse 6
- Revelation 1:17–18Rank 24 from verse 6
17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
17And when I sawe him, I fell at his feete as dead: and hee laid his right hand vpon me, saying vnto mee, Feare not, *I am the first, and the last.
18I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.
- Titus 2:13Rank 25 from verse 6
- Hosea 12:3–5Rank 26 from verse 6
3¶ He took his brother by the heel in the womb, and by his strength he had power with God:
4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;
5Even the Lord God of hosts; the Lord is his memorial.
3¶ *†*Hee tooke his brother by the heele in the wombe, and by his strength he had power with God.
4*Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs.
5*Euen the LORD God of hosts, the LORD is his memoriall.
9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
9Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?
- Zechariah 13:7Rank 28 from verse 6
7¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
7¶ *Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.
- Ezekiel 8:2–6Rank 29 from verse 6
2Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
3And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
4And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
5¶ Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
2Then I beheld, and loe, a likenesse as the appearance of fire: from the appearance of his loines euen downeward, fire: and from his loines euen vpward, as the appearance of brightnesse, as the colour of amber.
3*And he put forth the forme of an hand, and tooke me by a locke of mine head, and the spirit lift me vp betweene the earth and the heauen, and brought me in the visions of God to Ierusalem, to the doore of the inner gate, that looketh toward the North, where was the seate of the image of ielousie, which prouoketh to ielousie.
4*And behold, the glory of the God of Israel was there according to the vision that I saw in the plaine.
5¶ Then said he vnto me, Sonne of man, lift vp thine eyes now the way towards the North: so I lift vp mine eyes the way toward the North, and behold, Northward at the gate of the altar, this image of ielousie in the entry.
6He said furthermore vnto me, Sonne of man, seest thou what they doe? euen the great abominations that the house of Israel committeth heere, that I should goe farre off from my sanctuarie? but turne thee yet againe, and thou shalt see greater abominations.
- Genesis 48:15–16Rank 30 from verse 6
15¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
15¶ And *he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day,
16The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow †into a multitude in the midst of the earth.
- Hebrews 1:8Rank 31 from verse 6
- 1 Timothy 1:17Rank 33 from verse 6
- John 14:28Rank 35 from verse 6
28Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
28Ye haue heard how I saide vnto you, I goe away, and come againe vnto you. If ye loued mee, yee would reioyce, because I said, I go vnto the Father: for my Father is greater then I.
- Genesis 32:24–30Rank 36 from verse 6
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
27And he said unto him, What is thy name? And he said, Jacob.
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
27And he said vnto him, what is thy name? and he said, Iacob.
28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
29And Iacob asked him, and saide, Tell me, I pray thee, thy name: and he said, wherefore is it, that thou doest aske after my name? and he blessed him there.
30And Iacob called the name of the place †Peniel: for I haue seene God face to face, and my life is preserued.
From verse 7
- 2 Corinthians 8:9Rank 1 from verse 7
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Matthew 20:28Rank 2 from verse 7
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
- Romans 8:3Rank 4 from verse 7
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
3For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ‖for sinne condemned sinne in the flesh:
- Isaiah 53:2–3Rank 5 from verse 7
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
2For he shall grow vp before him as a tender plant, and as a root out of a drie ground: hee hath no forme nor comelinesse: and when wee shall see him, there is no beautie that we should desire him.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Galatians 4:4Rank 6 from verse 7
- Hebrews 4:15Rank 7 from verse 7
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- Romans 15:3Rank 8 from verse 7
- Isaiah 53:11Rank 9 from verse 7
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- Mark 10:44–45Rank 10 from verse 7
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
44And whosoeuer of you will bee the chiefest, shalbe seruant of all.
45For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.
- Hebrews 12:2Rank 11 from verse 7
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Luke 22:27Rank 12 from verse 7
- Isaiah 50:5–6Rank 13 from verse 7
5¶ The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.
6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
5¶ *The LORD God hath opened mine eare, and I was not rebellious, neither turned away backe.
6*I gaue my backe to the smiters, and my cheeks to them that plucked off the haire: I hidde not my face from shame and spitting.
- Philippians 2:6Rank 14 from verse 7
- Isaiah 52:13–14Rank 15 from verse 7
13¶ Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
13¶ ‖Behold, my seruant shal deale prudently, he shall be exalted and extolled, and be very high.
14*As many were astonied at thee (his visage was so marred more then any man, and his forme more then the sonnes of men:)
- Hebrews 2:9–18Rank 16 from verse 7
9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15And deliver them who through fear of death were all their lifetime subject to bondage.
16For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
9But wee see Iesus, who was made a little lower then the Angels, ‖for the suffering of death, crowned with glory and honour, that hee by the grace of God should taste death for euery man.
10For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
11For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,
12Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.
13And againe, *I will put my trust in him: and againe, *Behold, I, and the children which God hath giuen me.
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
15And deliuer them, who through feare of death were all their life time subiect to bondage.
16For verely he †tooke not on him the nature of Angels: but he tooke on him the seed of Abraham.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
18For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.
- Isaiah 42:1Rank 17 from verse 7
1BEHOLD my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1¶ **Behold my seruant whome I vphold, mine elect in whom my soule delighteth: I haue put my Spirit vpon him, he shall bring forth iudgement to the Gentiles.
- Romans 15:8Rank 18 from verse 7
- Zechariah 9:9Rank 19 from verse 7
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- Psalms 22:6Rank 20 from verse 7
- John 13:3–14Rank 21 from verse 7
3Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11For he knew who should betray him; therefore said he, Ye are not all clean.
12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
3Iesus knowing that the Father had giuen all things into his hands, and that he was come from God, and went to God:
4He riseth from supper, and layed aside his garments, and tooke a towell, and girded himselfe.
5After that, he powreth water into a bason, and beganne to wash the disciples feete, and to wipe them with the towell wherewith he was girded.
6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
8Peter saith vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith vnto him, Lord, not my feete only, but also my hands, and my head.
10Iesus saith to him, He that is washed, needeth not, saue to wash his feet, but is cleane euery whit: and ye are cleane, but not all.
11For he knew who should betray him, therefore said he, Ye are not all cleane.
12So after he had washed their feet, and had taken his garments, and was set downe againe, he said vnto them, Know ye what I haue done to you?
13Ye call me Master and Lord, and ye say well: for so I am.
14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
- Isaiah 49:6–7Rank 22 from verse 7
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
- Matthew 12:18Rank 24 from verse 7
18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
18*Behold, my seruant whom I haue chosen, my beloued in whom my soule is well pleased: I will put my spirit vpon him, and he shall shew iudgement to the Gentiles.
- Hebrews 13:3Rank 25 from verse 7
- Romans 1:3Rank 26 from verse 7
- Daniel 9:26Rank 27 from verse 7
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Ezekiel 34:23–24Rank 28 from verse 7
23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
24And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.
23And I will set vp one *shepheard ouer them, and hee shall feede them, euen my seruant Dauid; he shall feede them, and hee shall be their shepheard.
24And I the LORD will be their God, and my seruant Dauid a prince among them, I the LORD haue spoken it.
- Isaiah 49:3Rank 29 from verse 7
- Zechariah 3:8Rank 30 from verse 7
8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
8†*Heare now, O Ioshua the high Priest, thou and thy fellowes that sit before thee: for they are men wondred at: for behold, I will bring foorth my seruant the Branch.
From verse 8
- John 10:18Rank 1 from verse 8
18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
18No man taketh it from me, but I lay it downe of my selfe: I haue power to lay it downe, and I haue power to take it againe. *This commandement haue I receiued of my father.
- Hebrews 12:2Rank 2 from verse 8
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Romans 5:19Rank 3 from verse 8
- 1 Peter 2:24Rank 4 from verse 8
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 1 Peter 3:18Rank 5 from verse 8
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- 2 Corinthians 8:9Rank 6 from verse 8
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Matthew 26:39Rank 7 from verse 8
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
- Galatians 3:13Rank 9 from verse 8
- Titus 2:14Rank 10 from verse 8
- Hebrews 5:5–9Rank 11 from verse 8
5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8Though he were a Son, yet learned he obedience by the things which he suffered;
9And being made perfect, he became the author of eternal salvation unto all them that obey him;
5So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
6As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
8Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:
9And being made perfect, he became the authour of eternall saluation vnto all them that obey him,
- Isaiah 50:5–6Rank 12 from verse 8
5¶ The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.
6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
5¶ *The LORD God hath opened mine eare, and I was not rebellious, neither turned away backe.
6*I gaue my backe to the smiters, and my cheeks to them that plucked off the haire: I hidde not my face from shame and spitting.
- John 14:31Rank 13 from verse 8
- Proverbs 15:33Rank 14 from verse 8
- Psalms 40:6–8Rank 15 from verse 8
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- John 12:28–32Rank 16 from verse 8
28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
30Jesus answered and said, This voice came not because of me, but for your sakes.
31Now is the judgment of this world: now shall the prince of this world be cast out.
32And I, if I be lifted up from the earth, will draw all men unto me.
28Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.
29The people therefore that stood by, and heard it, said, that it thundered: others said, An Angel spake to him.
30Iesus answered, and said, This voice came not because of mee, but for your sakes.
31Now is the iudgement of this world: now shall the prince of this world be cast out.
32And I, if I be lifted vp from the earth, will draw all men vnto me.
- John 15:10Rank 17 from verse 8
- Matthew 26:42Rank 18 from verse 8
- Hebrews 10:7–9Rank 19 from verse 8
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
- Psalms 22:16Rank 20 from verse 8
- Deuteronomy 21:23Rank 21 from verse 8
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
23His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for *he that is hanged, is †accursed of God: that thy land be not defiled, which the LORD thy God giueth thee for an inheritance.
- Mark 9:2–3Rank 23 from verse 8
2¶ And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
2¶ *And after sixe dayes, Iesus taketh with him Peter, and Iames, and Iohn, and leadeth them vp into an high mountaine apart by themselues: and he was transfigured before them.
3And his raiment became shining, exceeding white as snow: so as no Fuller on earth can white them.
- Matthew 17:2Rank 24 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Philippians 2:2
To fill up, complete, accomplish, perform, satisfy, carry out, bring to the appointed end, or cause a word, promise, prophecy, desire, duty, time, measure, or work to come fully to pass.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
likeminded
Sharing a similar mind, disposition, purpose, judgment, or concern.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Agreement or unity of mind or action. Sense 2: In the expression of one's own accord, voluntarily or of itself.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
DEFINED WORDS
Philippians 2:3
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Empty pride.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Humility or modesty of mind; a lowly disposition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Sense 1: High value or regard. Sense 2: As a verb, to value, regard, or judge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Philippians 2:4
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Philippians 2:5
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Philippians 2:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A plundering; a pillaging; a taking away by violence, wrong or oppression.
Meaning drawn from: KJV context and cross-references
Sense 1: The same in measure, value, standing, or likeness. Sense 2: Just, right, or even.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Philippians 2:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
reputation
The estimation, standing, report, fame, honour, or public opinion in which a person is held.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Resemblance, similarity, correspondence, form, appearance, image, or representation by which one person or thing is like another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Philippians 2:8
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Form, shape, design, pattern, appearance, manner, or arrangement; to form, shape, make, or prepare according to a design or likeness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Brought low, subdued, abased, or dishonoured; made lowly or submissive.
Meaning drawn from: KJV context and cross-references
Yielding, submitting, or acting according to a command or authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
love and charity
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
1¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
Selected passage3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
Selected passage4Look not every man on his own things, but every man also on the things of others.
4Looke not euery man on his owne things, but euery man also on the things of others.
Selected passage5Let this mind be in you, which was also in Christ Jesus:
5Let this minde bee in you, which was also in Christ Iesus:
Selected passage6Who, being in the form of God, thought it not robbery to be equal with God:
6Who being in the forme of God, thought it not robbery to bee equall with God:
Selected passage7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
Selected passage8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
Selected passage9Wherefore God also hath highly exalted him, and given him a name which is above every name:
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name: