John 18:28–37
¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Pilats house.
- *Cross-referenceMat. 27.2.
- *Cross-referenceActs 10.28.
Pilate then went out unto them, and said, What accusation bring ye against this man?
Pilate then went out vnto them, and said, What accusation bring you against this man?
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Then saide Pilate vnto them, Take ye him, and iudge him according to your law. The Iewes therefore said vnto him, It is not lawfull for vs to put any man to death:
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
*That the saying of Iesus might be fulfilled, which hee spake, signifying what death he should die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 20.19.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
*Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 27.11.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me?
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
Narration uses the Pure Cambridge Edition.
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From verse 28
- John 18:33Rank 1 from verse 28
- John 19:14Rank 3 from verse 28
- Mark 15:1–5Rank 4 from verse 28
1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
3And the chief priests accused him of many things: but he answered nothing.
4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5But Jesus yet answered nothing; so that Pilate marvelled.
1¶ And *straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
2And Pilate asked him, Art thou the King of the Iewes? And hee answering, said vnto him, Thou sayest it.
3And the chiefe Priests accused him of many things: but hee answered nothing.
4*And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee.
5But Iesus yet answered nothing, so that Pilate marueiled.
- Matthew 27:27Rank 5 from verse 28
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
- Isaiah 1:10–15Rank 7 from verse 28
10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
10¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- John 11:55Rank 8 from verse 28
- Luke 23:1–5Rank 9 from verse 28
1AND the whole multitude of them arose, and led him unto Pilate.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
1¶ And the whole multitude of them arose, and led him vnto Pilate.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
- Matthew 27:1–10Rank 10 from verse 28
1WHEN the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7And they took counsel, and bought with them the potter’s field, to bury strangers in.
8Wherefore that field was called, The field of blood, unto this day.
9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10And gave them for the potter’s field, as the Lord appointed me.
1¶ When the morning was come, *all the chiefe Priests and Elders of the people, tooke counsell against Iesus to put him to death.
2And when they had bound him, they led him away, and deliuered him to Pontius Pilate the gouernour.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
6And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood.
7And they tooke counsell, and bought with them the potters field, to burie strangers in.
8Wherefore that field was called, *The field of blood vnto this day.
9(Then was fulfilled that which was spoken by Ieremie the Prophet, saying, *And they tooke the thirtie pieces of siluer, the price of him that was valued, ‖whom they of the children of Israel did value:
10And gaue them for the potters field, as the Lord appointed me.)
- Acts 10:28Rank 11 from verse 28
28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
28And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.
- Amos 5:21–23Rank 13 from verse 28
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
23Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
- Deuteronomy 16:2Rank 14 from verse 28
2Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there.
2Thou shalt therefore sacrifice the Passeouer vnto the LORD thy God, of the flocke and the heard, in the *place which the LORD shall choose to place his name there.
- Jeremiah 7:8–11Rank 15 from verse 28
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
11**Is this house, which is called by my Name, become a denne of robbers in your eies? Behold, euen I haue seen it, saith the LORD.
- John 18:39Rank 16 from verse 28
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- 2 Chronicles 30:21–24Rank 18 from verse 28
21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.
22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
21And the children of Israel that were †present at Ierusalem, kept the feast of vnleauened bread seuen dayes with great gladnesse: and the Leuites and the Priests praised the LORD day by day, singing with †lowd instruments vnto the LORD.
22And Hezekiah spake †comfortably vnto all the Leuites, that taught the good knowledge of the LORD: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the LORD God of their fathers.
23And the whole assembly tooke counsel to keepe other seuen dayes: and they kept other seuen dayes with gladnesse.
24For Hezekiah king of Iudah †did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues.
- 2 Chronicles 35:17–18Rank 19 from verse 28
17And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
18And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
17And the children of Israel that were †present, kept the Passeouer at that time, and the feast of vnleauened bread seuen dayes.
18And there was no Passeouer like to that, kept in Israel, from the dayes of Samuel the Prophet: neither did all the Kings of Israel keepe such a Passeouer, as Iosiah kept, and the Priests and the Leuites, and all Iudah and Israel that were present, and the inhabitants of Ierusalem.
- 2 Chronicles 35:8–14Rank 20 from verse 28
8And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
9Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.
10So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.
11And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.
12And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the Lord, as it is written in the book of Moses. And so did they with the oxen.
13And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
14And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
8And his Princes †gaue willingly vnto the people, to the Priests and to the Leuites: Hilkiah, and Zachariah, and Iehiel, rulers of the house of God, gaue vnto the Priests for the Passeouer-offerings, two thousand and sixe hundred small cattell, and three hundred oxen.
9Conaniah also, and Shemaiah, and Nethaneel, his brethren, & Hashabiah, and Iehiel, and Ioshabad chiefe of the Leuites, †gaue vnto the Leuites for Passeouer-offerings, fiue thousand small cattell, and fiue hundred oxen.
10So the seruice was prepared, and the Priests stood in their place, and the Leuites in their courses, according to the kings commandement.
11And they killed the Passeouer, and the Priestes sprinckled the blood from their handes, and the Leuites *flayed them.
12And they remooued the burnt offerings, that they might giue according to the diuisions of the families of the people, to offer vnto the LORD, as it is written in the booke of Moses: and so did they with the oxen.
13And they *rosted the Passeouer with fire, according to the ordinance: but the other holy offerings sod they in pots, and in cauldrons, and in pannes, and †diuided them speedily among all the people.
14And afterward they made ready for themselues, and for the Priests: because the Priests the sonnes of Aaron were busied in offring of burnt offrings, and the fat vntill night: therefore the Leuites prepared for themselues, and for the Priests the sonnes of Aaron.
- Ezekiel 45:21Rank 21 from verse 28
- Luke 22:66Rank 22 from verse 28
- Mark 15:16Rank 23 from verse 28
- Matthew 23:23–28Rank 24 from verse 28
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- Micah 3:10–12Rank 25 from verse 28
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Proverbs 1:16Rank 26 from verse 28
- Proverbs 4:16Rank 27 from verse 28
- Psalms 35:16Rank 28 from verse 28
From verse 29
- Matthew 27:23Rank 1 from verse 29
- Mark 15:2–5Rank 2 from verse 29
2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
3And the chief priests accused him of many things: but he answered nothing.
4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5But Jesus yet answered nothing; so that Pilate marvelled.
2And Pilate asked him, Art thou the King of the Iewes? And hee answering, said vnto him, Thou sayest it.
3And the chiefe Priests accused him of many things: but hee answered nothing.
4*And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee.
5But Iesus yet answered nothing, so that Pilate marueiled.
- Luke 23:2–3Rank 3 from verse 29
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
- Matthew 27:11–14Rank 4 from verse 29
11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12And when he was accused of the chief priests and elders, he answered nothing.
13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14And he answered him to never a word; insomuch that the governor marvelled greatly.
11And Iesus stood before the gouernour, and the gouernour asked him, saying; Art thou the King of the Iewes? And Iesus sayd vnto him, Thou sayest.
12And when hee was accused of the chiefe Priests and Elders, he answered nothing.
13Then saith Pilate vnto him, Hearest thou not how many things they witnesse against thee?
14And he answered him to neuer a word: insomuch that the Gouernour marueiled greatly.
- Acts 23:28–30Rank 5 from verse 29
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
28And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council.
29Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds.
30And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell.
- Acts 25:16Rank 6 from verse 29
16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
16To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him.
From verse 30
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
- John 19:12Rank 2 from verse 30
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- Luke 20:19–26Rank 3 from verse 30
19¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
19¶ And the chiefe Priests and the Scribes the same houre sought to lay hands on him, and they feared the people: for they perceiued that he had spoken this parable against them.
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
22Is it lawfull for vs to giue tribute vnto Cesar, or no?
23But he perceiued their craftines, and said vnto them, Why tempt ye me?
24Shew me a †peny: whose image and superscription hath it? They answered, and said, Cesars.
25And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.
26And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace.
- Luke 23:2–5Rank 4 from verse 30
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
- Mark 10:33Rank 6 from verse 30
33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
33 Saying, Behold, we go vp to Hierusalem, and the Sonne of man shall be deliuered vnto the chiefe Priests, and vnto the Scribes: and they shall condemne him to death, and shall deliuer him to the Gentiles.
From verse 31
- John 19:15Rank 1 from verse 31
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- John 19:6–7Rank 2 from verse 31
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
7The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
- Acts 25:18–20Rank 3 from verse 31
18Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
18Against whom when the accusers stood vp, they brought none accusation of such things as I supposed:
19But had certaine questions against him of their owne superstition, and of one Iesus, which was dead, whom Paul affirmed to be aliue.
20And because ‖I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters.
- Ezekiel 21:26–27Rank 4 from verse 31
26Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
26Thus saith the LORD God, Remoue the diademe, and take off the crowne: this shall not be the same: exalt him that is low, and abase him that is high.
27†I will ouerturne, ouerturne, ouerturne it, and it shall be no more, vntill he come, whose right it is, and I wil giue it him.
- Genesis 49:10Rank 5 from verse 31
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
- Hosea 3:4–5Rank 6 from verse 31
4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
4†For the children of Israel shall abide many dayes without a King, and without a Prince, and without a sacrifice, and without an image, and without an Ephod, and without Teraphim.
5**Afterward shall the children of Israel returne, and seeke the LORD their God, and Dauid their King, and shall feare the LORD, and his goodnesse in the latter dayes.
From verse 32
- Matthew 20:19Rank 2 from verse 32
- Matthew 26:2Rank 3 from verse 32
- John 12:32–33Rank 4 from verse 32
- Luke 18:32–33Rank 5 from verse 32
32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
33And they shall scourge him, and put him to death: and the third day he shall rise again.
32For he shall be deliuered vnto the Gentiles, and shall be mocked, and spitefully intreated, and spitted on:
33And they shall scourge him, and put him to death, and the third day he shall rise againe.
- Deuteronomy 21:23Rank 6 from verse 32
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
23His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for *he that is hanged, is †accursed of God: that thy land be not defiled, which the LORD thy God giueth thee for an inheritance.
28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
28Then saide Iesus vnto them, When yee haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe: but as my Father hath taught mee, I speake these things.
- Mark 10:33Rank 8 from verse 32
33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
33 Saying, Behold, we go vp to Hierusalem, and the Sonne of man shall be deliuered vnto the chiefe Priests, and vnto the Scribes: and they shall condemne him to death, and shall deliuer him to the Gentiles.
- Luke 24:7–8Rank 9 from verse 32
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8And they remembered his words,
7Saying, The Sonne of man must be deliuered into the hands of sinfull men, and be crucified, and the third day rise againe.
8And they remembred his words,
- Psalms 22:16Rank 10 from verse 32
- Galatians 3:13Rank 11 from verse 32
- John 10:31Rank 13 from verse 32
- John 10:33Rank 14 from verse 32
From verse 33
- Luke 23:3–4Rank 1 from verse 33
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
- Acts 2:34–36Rank 2 from verse 33
34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
35Until I make thy foes thy footstool.
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
34For Dauid is not ascended into the heauens, but he saith himselfe, *The Lord said vnto my Lord, Sit thou on my right hand,
35Untill I make thy foes thy footstoole.
36Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
- John 12:13Rank 3 from verse 33
- John 18:37Rank 4 from verse 33
37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
37Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
- John 19:12Rank 5 from verse 33
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- Luke 19:38–40Rank 7 from verse 33
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
38Saying, Blessed bee the King that commeth in the Name of the Lord, peace in heauen, and glory in the Highest.
39And some of the Pharisees from among the multitude saide vnto him, Master, rebuke thy disciples.
40And he answered, and said vnto them, I tell you, that if these should holde their peace, the stones would immediatly cry out.
- Matthew 27:11Rank 9 from verse 33
- Zechariah 9:9Rank 10 from verse 33
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- 1 Timothy 6:13Rank 11 from verse 33
- Isaiah 9:6–7Rank 12 from verse 33
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Jeremiah 23:5Rank 13 from verse 33
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
- John 12:15Rank 15 from verse 33
- John 18:28–29Rank 16 from verse 33
28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
29Pilate then went out unto them, and said, What accusation bring ye against this man?
28¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
29Pilate then went out vnto them, and said, What accusation bring you against this man?
- John 19:19–22Rank 17 from verse 33
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
19¶ And Pilate wrote a title, and put it on the crosse. And the writing was, IESVS OF NAZARETH, THE KING OF THE IEWES.
20This title then read many of the Iewes: for the place where Iesus was crucified, was nigh to the citie, and it was written in Hebrewe, and Greeke, and Latine.
21Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes.
22Pilate answered, What I haue written, I haue written.
- Psalms 2:6–12Rank 19 from verse 33
6Yet have I set my king upon my holy hill of Zion.
7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
10Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11Serve the Lord with fear, and rejoice with trembling.
12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
6Yet haue I set †my King †vpon my holy hill of Sion.
7*I will declare ‖the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8*Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9*Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11Serue the LORD with feare, and reioyce with trembling.
12Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: *Blessed are all they that put their trust in him.
- Zephaniah 3:15Rank 20 from verse 33
15The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.
15The LORD hath taken away thy iudgements, he hath cast out thine enemy: the King of Israel, euen the LORD is in the middest of thee: thou shalt not see euill any more.
From verse 35
- Acts 18:14–16Rank 1 from verse 35
14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
16And he drave them from the judgment seat.
14And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you.
15But if it be a question of words, and names, and of your law, looke ye to it: for I wil be no iudge of such matters.
16And he draue them from the iudgment seate.
- Acts 21:38Rank 2 from verse 35
- Acts 22:22–24Rank 3 from verse 35
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23And as they cried out, and cast off their clothes, and threw dust into the air,
24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
23And as they cried out, and cast off their clothes, & threw dust into the aire,
24The chiefe captaine commanded him to be brought into the castle, and bade that hee should be examined by scourging: that he might know wherfore they cried so against him.
- Acts 23:29Rank 4 from verse 35
- Acts 25:19–20Rank 5 from verse 35
19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
19But had certaine questions against him of their owne superstition, and of one Iesus, which was dead, whom Paul affirmed to be aliue.
20And because ‖I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters.
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
- John 18:28Rank 8 from verse 35
28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
28¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
- John 19:11Rank 9 from verse 35
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
- Nehemiah 4:2Rank 11 from verse 35
2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
2And he spake before his brethren, and the army of Samaria, and said, What doe these feeble Iewes? wil they †fortifie themselues? will they sacrifice? wil they make an end in a day? wil they reuiue the stones, out of the heapes of the rubbish, which are burnt?
- Romans 3:1–2Rank 12 from verse 35
1WHAT advantage then hath the Jew? or what profit is there of circumcision?
2Much every way: chiefly, because that unto them were committed the oracles of God.
1¶ What aduantage then hath the Iew? or what profit is there of Circumcision?
2Much euery way: chiefly, because that vnto them were committed the Oracles of God.
From verse 36
- Luke 17:20–21Rank 1 from verse 36
20¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
20¶ And when hee was demanded of the Pharises, when the kingdome of God should come, hee answered them, and said, The kingdome of God commeth not with ‖obseruation.
21Neither shall they say, Loe here, or loe there: for behold, the kingdome of God is ‖within you.
- Colossians 1:12–14Rank 2 from verse 36
12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14In whom we have redemption through his blood, even the forgiveness of sins:
12Giuing thanks vnto the Father, which hath made vs meete to be partakers of the inheritance of the Saints in light:
13Who hath deliuered vs from the power of darkenesse, and hath translated vs into the kingdome of †his deare Sonne,
14In whom we haue redemption through his blood, euen the forgiuenesse of sinnes:
- Romans 14:17Rank 4 from verse 36
- Daniel 2:44Rank 5 from verse 36
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
- Daniel 7:14Rank 6 from verse 36
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
14*And there was giuen him dominion and glory, and a kingdome, that all people, nations, and languages should serue him: his dominion is an euerlasting dominion, which shall not passe away; and his kingdome that, which shall not be destroyed.
- Zechariah 9:9Rank 7 from verse 36
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- 1 Timothy 6:13Rank 8 from verse 36
- Matthew 26:53Rank 9 from verse 36
- Isaiah 9:6–7Rank 10 from verse 36
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Luke 12:14Rank 12 from verse 36
- Psalms 45:3–7Rank 13 from verse 36
3Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
4And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
5Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.
6Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
7Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
3Gird thy sword vpon thy thigh, O most mightie: with thy glory and thy maiestie.
4†And in thy maiestie ride prosperously, because of trueth and meekenes, and righteousnesse: and thy right hand shall teach thee terrible things.
5Thine arrowes are sharpe in the heart of the Kings enemies; whereby the people fall vnder thee.
6*Thy throne (O God) is for euer and euer: the scepter of thy kingdome is a right scepter.
7Thou louest righteousnesse, and hatest wickednesse: therefore God, thy God, hath anointed thee with the oyle of gladnesse aboue thy fellowes.
From verse 37
- 1 John 4:6Rank 1 from verse 37
14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
14Iesus answered, and said vnto them, *Though I beare record of my selfe, yet my record is true: for I know whence I came, and whither I goe: but ye cannot tell whence I come, and whither I goe.
- John 10:26–27Rank 4 from verse 37
- 1 John 3:19Rank 5 from verse 37
- Isaiah 55:4Rank 7 from verse 37
- 1 Timothy 6:13Rank 11 from verse 37
- 1 John 5:20Rank 12 from verse 37
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- 1 Peter 1:22Rank 13 from verse 37
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- Matthew 26:64Rank 15 from verse 37
64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
64Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, *Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen.
- Matthew 27:11Rank 16 from verse 37
- 1 John 3:14Rank 17 from verse 37
- Revelation 1:4Rank 18 from verse 37
4JOHN to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
4Iohn to the seuen Churches in Asia, Grace be vnto you, & peace, from him *which is, and which was, and which is to come, and from the seuen spirits which are before his throne:
- Revelation 3:14Rank 19 from verse 37
14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
14And vnto the Angel of the Church ‖of the Laodiceans, write, These things saith the Amen, the faithfull and true witnesse, the beginning of the creation of God:
- Luke 22:70Rank 20 from verse 37
- Mark 14:62Rank 21 from verse 37
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
John 18:28
Guided, conducted, directed, or went before.
Meaning drawn from: KJV context and cross-references
An edifice in which courts of justice are held.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The Lord's memorial feast commemorating Israel's deliverance from Egypt and the passing over of its houses. Sense 2: The sacrifice offered for that feast.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 18:29
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accusation
A charge or allegation of wrongdoing; the act or stated matter of accusing someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 18:30
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
malefactor
One who does evil; a criminal or wrongdoer.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 18:31
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 18:32
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
signifying
Present-participial or verbal-noun form of signify (to make known, declare, indicate, or express by words or signs).
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 18:33
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
An edifice in which courts of justice are held.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 18:34
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 18:35
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 18:36
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. From this place; away from here. 2. From this source or cause. 3. Of time, from now.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 18:37
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
wisdom and guidance
hell and judgment
gospel and witness
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27Peter then denied again: and immediately the cock crew.
27Peter then denied againe, and immediatly the cocke crew.
28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
28¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
Selected passage29Pilate then went out unto them, and said, What accusation bring ye against this man?
29Pilate then went out vnto them, and said, What accusation bring you against this man?
Selected passage30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
30They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee.
Selected passage31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
31Then saide Pilate vnto them, Take ye him, and iudge him according to your law. The Iewes therefore said vnto him, It is not lawfull for vs to put any man to death:
Selected passage32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
32*That the saying of Iesus might be fulfilled, which hee spake, signifying what death he should die.
Selected passage33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
33*Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
Selected passage34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
34Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me?
Selected passage35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
35Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?
Selected passage36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
36Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
Selected passage37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
37Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
Selected passage38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
38Pilate saith vnto him, What is trueth? And when hee had said this, he went out againe vnto the Iewes, and saith vnto them, I find in him no fault at all.