John 7:15–20

²²And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

²²And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?

⁵⁴And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

^54*And when hee was come into his owne countrey, he taught them in their Synagogue, insomuch that they were astonished, and said, Whence hath this man this wisedome, and these mighty works?

²⁸And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

²⁹For he taught them as one having authority, and not as the scribes.

²⁸And it came to passe, when Iesus had ended these sayings, ^*the people were astonished at his doctrine.

²⁹For he taught them as one hauing authoritie, and not as the Scribes.

²⁴And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

²⁴And as hee thus spake for himselfe, Festus saide with a lowd voyce, Paul, thou art beside thy selfe, much learning doeth make thee mad.

⁴⁶The officers answered, Never man spake like this man.

⁴⁶The officers answered, Neuer man spake like this man.

⁴⁷And all that heard him were astonished at his understanding and answers.

⁴⁷And all that heard him were astonished at his vnderstanding, and answeres.

²²When they had heard these words, they marvelled, and left him, and went their way.

²²When they had heard these wordes, they marueiled, and left him, and went their way.

⁷And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

⁸And how hear we every man in our own tongue, wherein we were born?

⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

¹²And they were all amazed, and were in doubt, saying one to another, What meaneth this?

¹³Others mocking said, These men are full of new wine.

⁷And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?

⁸And how heare we euery man in our owne tongue, wherein we were borne?

⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,

¹¹Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.

¹²And they were all amazed, and were in doubt, saying one to another, What meaneth this?

¹³Others mocking said, These men are full of new wine.

¹¹This is the stone which was set at nought of you builders, which is become the head of the corner.

¹²Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

^11*This is the stone which was set at nought of you builders, which is become the head of the corner.

¹²Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.

¹⁴¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:

¹⁵And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.

¹⁴¶ Then answered Amos, and sayde to Amaziah; I was no Prophet, neither was I a Prophets sonne, but I was an heardman, and a gatherer of ^‖Sycomore fruit.

¹⁵And the LORD tooke me ^†as I followed the flocke, and the LORD said vnto me, Goe, prophecie vnto my people Israel.

¹⁹¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

¹⁹¶ And this is the record of Iohn, when the Iewes sent Priests and Leuites from Hierusalem, to aske him, Who art thou?

²And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

³Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

²And when the Sabbath day was come, he began to teach in the Synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? And what wisedome is this which is giuen vnto him, that euen such mightie workes are wrought by his hands?

³Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.

³³And when the multitude heard this, they were astonished at his doctrine.

³³And when the multitude heard this, they were astonished at his doctrine.

¹⁰Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

¹⁰Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.

²⁴He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

²⁴He that loueth mee not, keepeth not my sayings, and the word which you heare, is not mine, but the Fathers which sent mee.

⁴⁹For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

⁵⁰And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

⁴⁹For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.

⁵⁰And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.

⁸For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

⁸For I haue giuen vnto them the words which thou gauest me, and they haue receiued them, ^*and haue knowen surely that I came out from thee, and they haue beleeued that thou didst send me.

²³That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²³That all men should honour the Son, euen as they honour the Father. He that honoureth not y ^e Sonne, honoreth not y ^e Father which hath sent him.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

³⁰I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

³⁰I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.

³⁸For I came down from heaven, not to do mine own will, but the will of him that sent me.

³⁹And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

⁴⁰And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

³⁸For I came downe from heauen, not to doe mine owne will, but the will of him that sent me.

³⁹And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day.

⁴⁰And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.

¹⁴I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

¹⁴I haue giuen them thy word, and the world hath hated them, because they are not of the world, euen as I am not of the world.

¹¹Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

¹¹Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse.

²⁸Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

²⁸Then saide Iesus vnto them, When yee haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe: but as my Father hath taught mee, I speake these things.

⁴⁴No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

⁴⁴No man can come to me, except the Father which hath sent me, draw him: and I will raise him vp at the last day.

³¹He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

³¹Hee that commeth from aboue, is aboue all: hee that is of the earth, is earthly, and speaketh of the earth: hee that cōmeth from heauen is aboue all:

¹THE Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

¹¶ The Reuelation of Iesus Christ, which God gaue vnto him, to shewe vnto his seruants things which must shortly come to passe; and he sent and signified it by his Angel vnto his seruant Iohn,

³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

³²And ye shall know the truth, and the truth shall make you free.

³¹Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.

³²And ye shall know the Trueth, and the Trueth shall make you free.

⁴³Why do ye not understand my speech? even because ye cannot hear my word.

⁴³Why doe yee not vnderstand my speech? euen because yee cannot heare my word.

³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

^33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.

^34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.

⁴⁷He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

^47*He that is of God, heareth Gods words: ye therefore heare them not, because ye are not of God.

¹⁰Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

¹⁰Many shalbe purified, and made white and tried: but the wicked shall doe wickedly: and none of the wicked shall vnderstand, but the wise shall vnderstand.

⁸Good and upright is the Lord: therefore will he teach sinners in the way.

⁹The meek will he guide in judgment: and the meek will he teach his way.

⁸Good and vpright is the LORD: therefore will hee teach sinners in the way.

⁹The meeke will he guide in iudgement: and the meeke will he teach his way.

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁶Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

¹⁶Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.

¹¹These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

¹¹These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.

¹⁵But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

¹⁵But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.

¹⁰¹I have refrained my feet from every evil way, that I might keep thy word.

¹⁰²I have not departed from thy judgments: for thou hast taught me.

¹⁰¹I haue refrained my feete from euery euill way: that I may keepe thy word.

¹⁰²I haue not departed from thy Iudgements: for thou hast taught me.

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

²And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.

²And many nations shall come, and say; Come, and let vs goe vp to the mountaine of the LORD, and to the house of the God of Iacob, and he will teach vs of his wayes, and wee will walke in his pathes: for the Law shall goe foorth of Zion, and the word of the LORD from Ierusalem.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

¹⁰With my whole heart have I sought thee: O let me not wander from thy commandments.

¹⁰With my whole heart haue I sought thee: O let me not wander from thy Commandements.

¹⁴The secret of the Lord is with them that fear him; and he will shew them his covenant.

^14*‖The secret of the LORD is with them that feare him: and he will shew them his couenant.

²¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

²¶ ^*But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.

²²The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

^22*The light of the body is the eye: If therefore thine eye be single, thy whole body shalbe full of light.

¹³And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

¹⁴Who shall tell thee words, whereby thou and all thy house shall be saved.

¹³And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter:

¹⁴Who shall tell thee words, wherby thou, and all thy house shal be saued.

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

³Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.

⁴⁶And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁸Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

⁴⁹Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

⁴⁶And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

⁴⁸Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.

⁴⁹Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.

¹THERE was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band,

²A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

³He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

⁴And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

⁵And now send men to Joppa, and call for one Simon, whose surname is Peter:

⁶He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

¹¶ There was a certaine man in Cesarea, called Cornelius, a Centurion of y ^e band called the Italian band,

² A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway.

³He saw in a vision euidently, about the ninth houre of the day, an Angel of God comming in to him, and saying vnto him Cornelius.

⁴And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.

⁵And now send men to Ioppa, and call for one Simon, whose sirname is Peter.

⁶Hee lodgeth with one Simon a Tanner, whose house is by the Sea side; he shall tell thee what thou oughtest to doe.

⁴¹I receive not honour from men.

⁴¹I receiue not honour from men.

³¹Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³¹Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

³¹¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

³²If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

³¹¶ Therefore when hee was gone out, Iesus sayd, Now is the Sonne of man glorified: and God is glorified in him.

³²If God be glorified in him, God shall also glorifie him in himselfe, and shall straightway glorifie him.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁵Let this minde bee in you, which was also in Christ Iesus:

²⁸Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

²⁸Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.

⁴⁹Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth.

⁴⁹Iesus answered, I haue not a deuill: but I honour my Father, and ye doe dishonour me.

⁵⁰And I seeke not mine owne glory, there is one that seeketh & iudgeth.

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁶Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene ^‖burdensome, as the Apostles of Christ.

⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do.

⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁴I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.

⁵And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.

²⁶And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

²⁷John answered and said, A man can receive nothing, except it be given him from heaven.

²⁸Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

²⁹He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

³⁰He must increase, but I must decrease.

²⁶And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, ^*to whom thou barest witnesse, behold, the same baptizeth, and all men come to him.

²⁷Iohn answered, and said, ^*A man can ^‖receiue nothing, except it be giuen him from heauen.

²⁸Ye your selues beare me witnesse, that I said, ^*I am not the Christ, but that I am sent before him.

²⁹He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.

³⁰Hee must increase, but I must decrease.

⁹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

⁹After this maner therefore pray yee: ^*Our father which art in heauen, hallowed be thy name.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹¹If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.

²⁷It is not good to eat much honey: so for men to search their own glory is not glory.

²⁷ It is not good to eat much hony: so for men to search their owne glory, is not glory.

¹⁰Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

¹¹And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

¹²Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

¹³Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

¹⁰Now therefore let me alone, that my wrath may waxe hot against them, and that I may consume them: and I will make of thee a great nation.

^11*And Moses besought ^†the LORD his God, and said, LORD, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand?

^12*Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.

¹³Remember Abraham, Isaac, and Israel thy seruants, to whom thou swarest by thine owne selfe, and saidest vnto them, ^*I will multiply your seed as the starres of heauen: and all this land that I haue spoken of, will I giue vnto your seed, and they shall inherit it for euer.

⁴When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

⁴When Iesus heard that, hee said, This sicknesse is not vnto death, but for the glory of God, that the Sonne of God might be glorified thereby.

⁵⁴Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

⁵⁴Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God:

²⁹And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

²⁹And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹⁴But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

¹²As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

¹⁴But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ^‖by whom the world is crucified vnto me, & I vnto the world.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

¹AFTER these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

¹¶ After these things, Iesus walked in Galilee: for hee would not walk in Iurie, because the Iewes sought to kill him.

⁵³Then from that day forth they took counsel together for to put him to death.

⁵³Then from that day foorth, they tooke counsell together for to put him to death.

¹⁴¶ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁴¶ Then the Pharises went out, and ^‖held a counsell against him, how they might destroy him.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

^17*Ye shall not ^†respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.

⁴Moses commanded us a law, even the inheritance of the congregation of Jacob.

⁴Moses commaunded vs a Law, euen the inheritance of the Congregation of Iacob.

²And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.

³¶ And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.

²And Moses alone shall come neere the LORD: but they shall not come nigh, neither shall the people goe vp with him.

³¶ And Moses came and told the people all the words of the LORD, and all the iudgements: and all the people answered with one voyce, and said, ^*All the words which the LORD hath said, will we doe.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

³⁸This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

^38*This is he that was in y ^e Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

³For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

⁴For every house is builded by some man; but he that built all things is God.

⁵And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

³For this man was counted worthy of more glory then Moses, in as much as he who hath builded the house, hath more honour then the house.

⁴For euery house is builded by some man, but hee that built all things is God.

⁵And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.

³¹Then the Jews took up stones again to stone him.

³²Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

³¹Then the Iewes tooke vp stones againe to stone him.

³²Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?

³⁹Therefore they sought again to take him: but he escaped out of their hand,

³⁹Therefore they sought againe to take him: but hee escaped out of their hand,

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

¹⁶And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.

¹⁸Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

¹⁸Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

⁴⁵Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?

²⁵Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

²⁵Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill?

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

⁴And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

⁴And hee saith vnto them, Is it lawfull to doe good on the Sabbath dayes, or to doe euill? to saue life, or to kill? but they held their peace.

⁶And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

⁶And the Pharisees went forth, and straightway tooke counsel with the Herodians against him, how they might destroy him.

³⁸But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

³⁸But when the husbandmen saw the sonne, they said among themselues, ^*This is the heire, come, let vs kill him, and let vs sease on his inheritance.

²Saying, The scribes and the Pharisees sit in Moses’ seat:

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

²Saying, The Scribes and the Pharises sit in Moses seate:

³All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

¹WHY do the heathen rage, and the people imagine a vain thing?

²The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

³Let us break their bands asunder, and cast away their cords from us.

⁴He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

⁵Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

⁶Yet have I set my king upon my holy hill of Zion.

¹¶ Why ^*do the heathen ^‖rage, and the people ^†imagine a vaine thing?

²The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,

³Let vs breake their bandes asunder, and cast away their cords from vs.

^4*Hee that sitteth in the heauens shal laugh: the LORD shall haue them in derision.

⁵Then shall hee speake vnto them in his wrath, and ^‖vexe them in his sore displeasure.

⁶Yet haue I set ^†my King ^†vpon my holy hill of Sion.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹²For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²³For all have sinned, and come short of the glory of God;

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

¹⁷And the way of peace haue they not knowen.

¹⁸There is no feare of God before their eyes.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

²³For all haue sinned, and come short of the glory of God,

²⁰And many of them said, He hath a devil, and is mad; why hear ye him?

²⁰And many of them said, He hath a deuill, and is mad, why heare ye him?

⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

⁴⁸Then answered the Iewes, and said vnto him, Say wee not well that thou art a Samaritane, & hast a deuill?

²¹And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²²¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

²¹And when his ^‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.

²²¶ And the Scribes which came downe from Hierusalem, said, ^*He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.

⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

⁵²Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.

³⁰Because they said, He hath an unclean spirit.

³⁰Because they said, He hath an vncleane spirit.

²⁴And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

²⁴And as hee thus spake for himselfe, Festus saide with a lowd voyce, Paul, thou art beside thy selfe, much learning doeth make thee mad.

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

²⁵It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?

¹⁸For John came neither eating nor drinking, and they say, He hath a devil.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁸For Iohn came neither eating nor drinking, and they say, he hath a deuill.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.

²⁴But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

^24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.