John 8:33–41
¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Iesus answered them, Uerily, verily I say vnto you, *Whosoeuer committeth sinne, is the seruant of sinne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 6.20. 2.pet. 2.19.
And the servant abideth not in the house for ever: but the Son abideth ever.
And the seruant abideth not in the house for euer: but the Sonne abideth euer.
If the Son therefore shall make you free, ye shall be free indeed.
If the Sonne therfore shall make you free, ye shall be free indeed.
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
Narration uses the Pure Cambridge Edition.
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From verse 33
- Matthew 3:9Rank 1 from verse 33
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Nehemiah 5:4–8Rank 3 from verse 33
4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
6¶ And I was very angry when I heard their cry and these words.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
6¶ And I was very angry, when I heard their crie, and these words.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
- Genesis 15:13Rank 4 from verse 33
13And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
13And he said vnto Abram, Know of a surety, *that thy seed shalbe a stranger, in a land that is not theirs, and shal serue them, and they shall afflict them foure hundred yeeres.
- Nehemiah 9:27–28Rank 6 from verse 33
27Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
28But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;
27Therefore thou deliueredst them into the hande of their enemies, who vexed them, & in the time of their trouble, when they cried vnto thee, thou heardest them from heauen: and according to thy manifold mercies, thou gauest them sauiours, who saued them out of the hand of their enemies.
28But after they had rest, †they did euill againe before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion ouer them: yet when they returned and cried vnto thee, thou heardest them from heauen, and many times didst thou deliuer them, according to thy mercies:
- Exodus 1:13–14Rank 7 from verse 33
13And the Egyptians made the children of Israel to serve with rigour:
14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
13And the Egyptians made the children of Israel to serue with rigour.
14And they made their liues bitter, with hard bondage, in morter and in bricke, and in all maner of seruice in the fielde: all their seruice wherein they made them serue, was with rigour.
9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
9For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and †to repaire the desolations thereof, and to giue vs a wall in Iudah and in Ierusalem.
- John 19:25Rank 9 from verse 33
- Judges 2:18Rank 10 from verse 33
18And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
18And when the LORD raised them vp Iudges, then the LORD was with the Iudge, and deliuered them out of the hand of their enemies, all the dayes of the Iudge (for it repented the LORD, because of their gronings by reason of them that oppressed them, and vexed them:)
- Judges 3:8Rank 11 from verse 33
8¶ Therefore the anger of the Lord was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years.
8¶ Therefore the anger of the LORD was hote against Israel, and he sold them into the hand of Chushan-Rishathaim king of †Mesopotamia: and the children of Israel serued Chushan-Rishathaim eight yeeres.
- Leviticus 25:42Rank 12 from verse 33
- Luke 16:24–26Rank 13 from verse 33
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
- Nehemiah 9:36–37Rank 14 from verse 33
36Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
36Behold, we are seruants this day; and for the land that thou gauest vnto our fathers, to eat the fruit thereof, and the good thereof, behold, wee are seruants in it.
37And it yeeldeth much increase vnto the kings, whom thou hast set ouer vs, because of our sinnes: also they haue dominion ouer our bodies, and ouer our cattell, at their pleasure; and wee are in great distresse.
- Judges 4:3Rank 15 from verse 33
3And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
3And the children of Israel cried vnto the LORD: for he had nine hundred charets of yron: and twentie yeres hee mightily oppressed the children of Israel.
From verse 34
- Romans 6:16Rank 1 from verse 34
16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
16Know ye not, that to whom yee yeeld your selues seruants to obey, his seruants ye are to whom ye obey: whether of sinne vnto death, or of obedience vnto righteousnesse?
- 2 Peter 2:19Rank 2 from verse 34
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- Proverbs 5:22Rank 3 from verse 34
- 1 John 3:8–10Rank 4 from verse 34
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
9Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
- Romans 6:12Rank 5 from verse 34
- Romans 6:6Rank 6 from verse 34
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
- Romans 6:19–20Rank 8 from verse 34
19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
20For when ye were the servants of sin, ye were free from righteousness.
19I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.
20For when yee were the seruants of sinne ye were free †from righteousnesse.
- Ephesians 2:2Rank 9 from verse 34
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
- 1 Kings 21:25Rank 10 from verse 34
- Romans 7:25Rank 11 from verse 34
- Romans 7:14Rank 13 from verse 34
- Romans 8:21Rank 14 from verse 34
- Matthew 5:18Rank 16 from verse 34
From verse 35
- Galatians 4:4–7Rank 1 from verse 35
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5To redeem them that were under the law, that we might receive the adoption of sons.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
4But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,
5To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.
6And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.
7Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ.
- Luke 15:31Rank 2 from verse 35
- Genesis 21:10Rank 3 from verse 35
10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
10Wherfore she said vnto Abraham, *Cast out this bond woman, and her sonne: for the sonne of this bond woman shall not be heire with my sonne, euen with Isaac.
- Romans 8:15–17Rank 4 from verse 35
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
- Galatians 4:30–31Rank 5 from verse 35
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
30Neuerthelesse, what saith the Scripture? *Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
- Ezekiel 46:17Rank 6 from verse 35
17But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
17But if hee giue a gift of his inheritance to one of his seruants, then it shalbe his to the yeere of libertie: after, it shall returne to the Prince, but his inheritance shalbe his sonnes for them.
- Hebrews 3:5–6Rank 7 from verse 35
5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
5And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.
6But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end.
- 1 Peter 1:2–5Rank 8 from verse 35
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
2Elect, according to the foreknowledge of God the Father, through sanctification of the Spirit vnto obedience, and sprinkling of the blood of Iesus Christ: Grace vnto you and peace be multiplied.
3Blessed be the God and Father of our Lord Iesus Christ, which according to his †abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,
4To an inheritance incorruptible, and vndefiled, and that fadeth not away, reserued in heauen ‖for you,
5Who are kept by the power of God through faith vnto saluation, ready to be reuealed in the last time.
- John 14:19–20Rank 9 from verse 35
19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20At that day ye shall know that I am in my Father, and ye in me, and I in you.
19Yet a litle while, and the world seeth me no more: but ye see me, because I liue, ye shall liue also.
20At that day ye shall know, that I am in my Father, and you in me, and I in you.
- Matthew 21:41–43Rank 10 from verse 35
41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
41They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons.
42Iesus saith vnto them, *Did ye neuer reade in the Scriptures, The stone which the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our eyes.
43Therefore say I vnto you, the kingdome of God shall be taken from you, and giuen to a nation bringing forth the fruits thereof.
- Colossians 3:3Rank 11 from verse 35
- Romans 8:29–30Rank 12 from verse 35
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
From verse 36
- 2 Corinthians 3:17Rank 1 from verse 36
- Galatians 5:1Rank 2 from verse 36
- Romans 8:2Rank 3 from verse 36
- John 8:31–32Rank 4 from verse 36
31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32And ye shall know the truth, and the truth shall make you free.
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.
32And ye shall know the Trueth, and the Trueth shall make you free.
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
- Zechariah 9:11–12Rank 6 from verse 36
11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12¶ Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
11‖*As for thee also, by the blood of thy Couenant, I haue sent foorth thy prisoners out of the pit, wherein is no water.
12¶ Turne ye to the strong hold, ye prisoners of hope, euen to day doe I declare that I will render double vnto thee:
- Isaiah 61:1Rank 7 from verse 36
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
- Isaiah 49:24–25Rank 8 from verse 36
24¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
24¶ †Shall the pray be taken from the mightie, or the lawfull captiue deliuered?
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
- Psalms 119:133Rank 9 from verse 36
- Psalms 119:32Rank 10 from verse 36
- Psalms 19:13Rank 11 from verse 36
13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
13‖Keepe back thy seruant also from presumptuous sinnes, let them not haue dominion ouer me: then shall I be vpright, and I shalbe innocent from the great transgression.
From verse 37
- 1 Corinthians 2:14Rank 1 from verse 37
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- John 8:45–47Rank 2 from verse 37
45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
45And because I tell you the truth, ye beleeue me not.
46Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?
47*He that is of God, heareth Gods words: ye therefore heare them not, because ye are not of God.
- Romans 9:7Rank 3 from verse 37
- Acts 13:26Rank 6 from verse 37
- John 11:53Rank 8 from verse 37
- John 12:39–43Rank 9 from verse 37
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- Matthew 13:15Rank 11 from verse 37
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- John 10:31Rank 12 from verse 37
- John 5:16–18Rank 13 from verse 37
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17¶ But Jesus answered them, My Father worketh hitherto, and I work.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
16And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.
17¶ But Iesus answered them, My Father worketh hitherto, & I worke.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- John 8:39–40Rank 16 from verse 37
39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
39They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
6This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
- Matthew 13:19–22Rank 19 from verse 37
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
From verse 38
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
19Then answered Iesus, and saide vnto them, Uerily, verily I say vnto you, The sonne can doe nothing of himselfe, but what he seeth the Father doe: for what things soeuer he doeth, these also doth the sonne likewise.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- John 12:49–50Rank 3 from verse 38
49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
49For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.
50And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- 1 John 3:8–10Rank 6 from verse 38
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
9Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
- John 14:10Rank 7 from verse 38
10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
10Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.
- John 14:24Rank 8 from verse 38
8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
8For I haue giuen vnto them the words which thou gauest me, and they haue receiued them, *and haue knowen surely that I came out from thee, and they haue beleeued that thou didst send me.
- Matthew 3:7Rank 12 from verse 38
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
From verse 39
- Galatians 3:7Rank 1 from verse 39
- Romans 9:7Rank 3 from verse 39
- Romans 2:28–29Rank 4 from verse 39
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
- Matthew 3:9Rank 5 from verse 39
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Matthew 5:45Rank 6 from verse 39
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Galatians 3:29Rank 7 from verse 39
- James 2:22–24Rank 8 from verse 39
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24Ye see then how that by works a man is justified, and not by faith only.
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
24Ye see then, how that by workes a man is iustified, and not by faith only.
- Romans 4:12Rank 9 from verse 39
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
- Romans 4:16Rank 10 from verse 39
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
From verse 40
- Galatians 4:29Rank 2 from verse 40
- Galatians 4:16Rank 3 from verse 40
- Psalms 37:32Rank 4 from verse 40
- Revelation 12:12–13Rank 5 from verse 40
12Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
13And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
12Therefore reioyce, yee heauens, and yee that dwell in them; Woe to the inhabiters of the earth, and of the sea: for the deuill is come downe vnto you, hauing great wrath, because he knoweth that he hath but a short time.
13And when the dragon saw that he was cast vnto the earth, hee persecuted the woman which brought foorth the man childe.
- 1 John 3:12–15Rank 6 from verse 40
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
15Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
- John 8:37–38Rank 7 from verse 40
37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
37I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
38I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
- Psalms 37:12Rank 9 from verse 40
- Revelation 12:17Rank 10 from verse 40
17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
17And the dragon was wroth with the woman, and went to make warre with the remnant of her seed, which keepe the Commaundements of God, and haue the testimony of Iesus Christ.
- Revelation 12:4Rank 11 from verse 40
4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
4And his taile drew the third part of the starres of heauen, and did cast them to the earth: And the dragon stood before the woman which was ready to be deliuered, for to deuoure her childe as soone as it was borne.
- Romans 4:12Rank 12 from verse 40
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
From verse 41
- Isaiah 64:8Rank 1 from verse 41
- Isaiah 63:16Rank 2 from verse 41
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Malachi 2:11Rank 5 from verse 41
11¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.
11¶ ‖Iudah hath dealt treacherously, and an abomination is committed in Israel and in Ierusalem: for Iudah hath prophaned the holinesse of the LORD which he loued, and hath maried the daughter of a strange God.
- Deuteronomy 14:1Rank 6 from verse 41
- Deuteronomy 32:6Rank 7 from verse 41
- Exodus 4:22Rank 8 from verse 41
- Isaiah 57:3–7Rank 9 from verse 41
3¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
3¶ But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore.
4Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seede of falsehood?
5‖*Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes of the rockes?
6Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these?
7Upon a loftie and high mountaine hast thou set thy bed: euen thither wentest thou vp to offer sacrifice.
- Jeremiah 3:19Rank 10 from verse 41
19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
19†††But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me.
- Jeremiah 31:20Rank 11 from verse 41
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Malachi 1:6Rank 12 from verse 41
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
- Ezekiel 16:20–21Rank 13 from verse 41
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
21That thou hast slaine my children, and deliuered them to cause them to passe through the fire for them?
- Ezekiel 23:45–47Rank 14 from verse 41
45¶ And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
46For thus saith the Lord God; I will bring up a company upon them, and will give them to be removed and spoiled.
47And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
45¶ *And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes.
46†For thus sayth the LORD God, I will bring vp a company vpon them, and will giue them to be remoued and spoiled.
47‖And the companie shall stone them with stones, and dispatch them with their swords: they shall slay their sonnes and their daughters, and burne vp their houses with fire.
2The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.
2The beginning of the word of the LORD by Hosea: and the LORD sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the LORD.
- Hosea 2:2–5Rank 16 from verse 41
2Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
4And I will not have mercy upon her children; for they be the children of whoredoms.
5For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
2Plead with your mother, plead: for *she is not my wife, neither am I her husband: let her therefore put away her whordomes out of her sight, and her adulteries from betweene *her breasts;
3Lest I strip her naked, and set her as in the day that shee was *borne, and make her as a wildernesse, and set her like a drie land, and slay her with thirst.
4And I will not haue mercy vpon her children, for they be the children of whordomes.
5For their mother hath played the harlot: shee that conceiued them hath done shamefully: for shee sayd, I will goe after my louers, that giue me my bread and my water, my wooll and my flaxe, mine oyle, and my †drinke.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 8:33
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 8:34
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:35
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:36
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:37
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 8:38
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:39
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:40
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:41
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Acts or things done; in very deed means in fact or in truth.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
32And ye shall know the truth, and the truth shall make you free.
32And ye shall know the Trueth, and the Trueth shall make you free.
33¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
33¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?
Selected passage34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
34Iesus answered them, Uerily, verily I say vnto you, *Whosoeuer committeth sinne, is the seruant of sinne.
Selected passage35And the servant abideth not in the house for ever: but the Son abideth ever.
35And the seruant abideth not in the house for euer: but the Sonne abideth euer.
Selected passage36If the Son therefore shall make you free, ye shall be free indeed.
36If the Sonne therfore shall make you free, ye shall be free indeed.
Selected passage37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
37I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
Selected passage38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
38I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
Selected passage39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
39They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
Selected passage40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
Selected passage41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
41Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
Selected passage42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
42Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.