John 8:6–10
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
So when they continued asking him, hee lift vp himselfe, and saide vnto them, *Hee that is without sinne among you, let him first cast a stone at her.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 17.7.
And again he stooped down, and wrote on the ground.
And againe, hee stouped downe, and wrote on the ground.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee?
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
16 Essential passages are open for comparison.
From verse 6
- Jeremiah 17:13Rank 1 from verse 6
13O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters.
13**O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall bee written in the earth, because they haue forsaken the LORD the fountaine of liuing waters.
- Luke 10:25Rank 2 from verse 6
- Ecclesiastes 3:7Rank 3 from verse 6
- Psalms 38:12–14Rank 4 from verse 6
12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
12They also that seeke after my life, lay snares for me: and they that seeke my hurt, speake mischieuous things, and imagine deceits all the day long.
13But I, as a deafe man, heard not; and I was as a dumbe man that openeth not his mouth.
14Thus I was as a man that heareth not; and in whose mouth are no reproofes.
- Matthew 19:3Rank 6 from verse 6
- 1 Corinthians 10:9Rank 7 from verse 6
- Luke 11:53–54Rank 9 from verse 6
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
- Numbers 14:22Rank 10 from verse 6
22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
22Because all those men which haue seene my glory, and my miracles which I did in Egypt, and in the wildernesse, and haue tempted mee now these ten times, and haue not hearkened to my voice,
- Proverbs 26:17Rank 11 from verse 6
- Daniel 5:5Rank 12 from verse 6
5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
5¶ In the same houre came forth fingers of a mans hand, and wrote ouer against the candlesticke vpon the plaister of the wall of the Kings palace, and the king saw the part of the hand that wrote.
- Genesis 49:9Rank 13 from verse 6
9Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
9Iudah is a Lyons whelpe: from the pray my sonne thou art gone vp: he stouped downe, hee couched as a Lyon, and as an old Lyon: who shall rouse him vp?
- Matthew 10:16Rank 16 from verse 6
- Matthew 15:23Rank 17 from verse 6
- Matthew 16:1Rank 18 from verse 6
- Matthew 22:18Rank 19 from verse 6
- Matthew 22:35Rank 20 from verse 6
- Matthew 26:63Rank 21 from verse 6
63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
63But Iesus held his peace. And the high Priest answered, and said vnto him, I adiure thee by the liuing God, that thou tell vs, whether thou bee the Christ the Sonne of God.
- Luke 11:16Rank 22 from verse 6
- Luke 20:20–23Rank 23 from verse 6
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
22Is it lawfull for vs to giue tribute vnto Cesar, or no?
23But he perceiued their craftines, and said vnto them, Why tempt ye me?
- Mark 12:15Rank 24 from verse 6
- Psalms 39:1Rank 25 from verse 6
From verse 7
- Matthew 7:1–5Rank 1 from verse 7
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
- Romans 2:21–25Rank 2 from verse 7
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
25For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
- Romans 2:1–3Rank 3 from verse 7
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
2But wee are sure that the iudgement of God is according to trueth, against them which commit such things.
3And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?
- Deuteronomy 17:6–7Rank 4 from verse 7
6At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
7The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
6*At the mouth of two witnesses, or three witnesses, shall he that is worthy of death, be put to death: but at the mouth of one witnesse he shall not bee put to death.
7The hands of the witnesses shall be first vpon him, to put him to death, and afterward the hands of all the people: so thou shalt put the euil away from among you.
- Matthew 23:25–28Rank 5 from verse 7
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- Colossians 4:6Rank 6 from verse 7
- Hebrews 4:12–13Rank 7 from verse 7
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Psalms 50:16–20Rank 8 from verse 7
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
- Revelation 2:16Rank 9 from verse 7
- 1 Corinthians 14:24–25Rank 10 from verse 7
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- Proverbs 26:4–5Rank 11 from verse 7
4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
4Answere not a foole according to his folly, lest thou also be like vnto him.
5†Answere a foole according to his folly, lest hee be wise in his owne conceit.
- Revelation 19:15Rank 12 from verse 7
15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
15And out of his mouth goeth a sharpe sword, that with it hee should smite the nations: and he shal rule them with a rod of yron: and he treadeth the winepresse of the fiercenesse and wrath of Almighty God.
- Jeremiah 23:29Rank 13 from verse 7
- Revelation 1:16Rank 14 from verse 7
16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
16And hee had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his countenance was as the Sunne shineth in his strength.
- Proverbs 12:18Rank 16 from verse 7
From verse 9
- Ecclesiastes 7:22Rank 1 from verse 9
- Romans 2:15Rank 2 from verse 9
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
15Which shew the worke of the Law written in their hearts, their ‖conscience also bearing witnesse, and their thoughts ‖the meane while accusing, or else excusing one another:
- 1 John 3:20Rank 3 from verse 9
- Genesis 42:21–22Rank 4 from verse 9
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
- Romans 2:22Rank 5 from verse 9
- Job 5:12–13Rank 6 from verse 9
12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
12*Hee disappointeth the deuices of the craftie, so that their hands ‖cannot performe their enterprise.
13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.
- Psalms 71:13Rank 8 from verse 9
- 1 Kings 17:18Rank 9 from verse 9
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 1 Kings 2:44Rank 10 from verse 9
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
12¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
12¶ Then spake Iesus againe vnto them, saying, *I am the light of the world: he that followeth mee, shall not walke in darkenesse, but shall haue the light of life.
- Luke 12:1–3Rank 14 from verse 9
1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
1¶ In *the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
- Luke 13:17Rank 15 from verse 9
- Psalms 40:14Rank 16 from verse 9
14Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
14*Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill.
- Psalms 50:21Rank 17 from verse 9
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Psalms 9:15–16Rank 18 from verse 9
15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.
16The LORD is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.
- Mark 6:14–16Rank 20 from verse 9
14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
14*And king Herod heard of him (for his name was spread abroad:) and hee said that Iohn the Baptist was risen from the dead, and therefore mightie workes doe shew foorth themselues in him.
15Others said, That it is Elias. And others said, That it is a Prophet, or as one of the Prophets.
16*But when Herod heard thereof, he said, It is Iohn, whome I beheaded, he is risen from the dead.
From verse 10
- Isaiah 41:11–12Rank 1 from verse 10
11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
11*†Behold, all they that were incensed against thee, shalbe ashamed and confounded: they shall be as nothing, and they that striue with thee, shall perish.
12††Thou shalt seeke them, and shalt not find them, euen them that contended with thee: they that warre against thee shalbe as nothing, and as a thing of nought.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 8:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of tempt. Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Bent or bowed down; crouched, inclined forward, or lowered oneself.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:7
Past-tense, participial, or adjectival form of continue, meaning to remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
Requesting, petitioning, questioning, or inquiring.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:8
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Bent or bowed down; crouched, inclined forward, or lowered oneself.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:9
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Convinced by one's own conscience of guilt.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Oldest, especially the firstborn among siblings.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Remaining upright, fixed, established, or in place. Sense 2: As a noun, position, continuance, or rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 8:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons who bring charges or allegations against another.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
5*Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou?
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
6This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
Selected passage7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
7So when they continued asking him, hee lift vp himselfe, and saide vnto them, *Hee that is without sinne among you, let him first cast a stone at her.
Selected passage8And again he stooped down, and wrote on the ground.
8And againe, hee stouped downe, and wrote on the ground.
Selected passage9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
9And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
Selected passage10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
10When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee?
Selected passage11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
11She saide, No man, Lord. And Iesus saide vnto her, Neither doe I condemne thee: Goe, and sinne no more.