Romans 2:21–25

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁶And love the uppermost rooms at feasts, and the chief seats in the synagogues,

⁷And greetings in the markets, and to be called of men, Rabbi, Rabbi.

⁸But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

⁹And call no man your father upon the earth: for one is your Father, which is in heaven.

¹⁰Neither be ye called masters: for one is your Master, even Christ.

¹¹But he that is greatest among you shall be your servant.

¹²And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹⁴Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

³All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

^6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,

⁷And greetings in the markets, and to be called of men, Rabbi, Rabbi.

^8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.

⁹And call no man your father vpon the earth: ^*for one is your father which is in heauen.

¹⁰Neither be ye called masters: for one is your Master, euen Christ.

¹¹But hee that is greatest among you, shall be your seruant.

^12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

^14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

⁴⁶And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

^46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.

¹BUT speak thou the things which become sound doctrine:

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

³The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

⁴That they may teach the young women to be sober, to love their husbands, to love their children,

⁵To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

⁶Young men likewise exhort to be sober minded.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

¹¶ But speake thou the things which become sound doctrine:

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

³The aged women likewise that they be in behauiour as becommeth ^‖holinesse, not ^‖false accusers, not giuen to much wine, teachers of good things,

⁴That they may teach the young women to bee ^‖sober, to loue their husbands, to loue their children,

⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.

⁶Yong men likewise exhort, to bee ^‖sober minded.

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

¹⁶But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

¹⁷Seeing thou hatest instruction, and castest my words behind thee.

¹⁸When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

¹⁹Thou givest thy mouth to evil, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.

²¹These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

¹⁶But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?

^17*Seeing thou hatest instruction, and castest my words behinde thee.

^18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.

^19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.

²¹These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.

⁴¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁶That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

⁴¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁶That wee may ^*buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?

¹²In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.

¹³¶ Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

¹²In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.

¹³¶ ^*Behold therefore, I haue smitten mine hand at thy dishonest gaine which thou hast made, and at thy blood which hath bene in the midst of thee.

²⁷Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

^27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.

²²And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²²And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.

²³And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

²³And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.

¹³And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

¹³And said vnto them, It is written, ^*My house shall be called the house of prayer, ^*but yee haue made it a denne of theeues.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

⁸¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

⁸¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.

³⁹But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

³⁹But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.

³⁷For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

³⁷For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:

¹¹And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.

^{11‖**‖‖*}And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

⁷¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.

⁷¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.

⁹Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

¹⁰And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

⁹Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;

^10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?

²Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

²Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.

¹⁴But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.

^14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.

⁸And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

^8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?

¹⁷And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

¹⁷And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.

⁴A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

⁴A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.

¹⁶But now ye rejoice in your boastings: all such rejoicing is evil.

¹⁷Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

¹⁶But now yee reioyce in your boastings: all such reioycing is euill.

¹⁷Therefore to him that knoweth to doe good, and doth it not, to him it is sinne.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

⁴⁵Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?

²Much every way: chiefly, because that unto them were committed the oracles of God.

²Much euery way: chiefly, because that vnto them were committed the Oracles of God.

⁴Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

⁴Who are Israelites: to whom perteineth the adoption, and the glory, and the ^‖couenants, and the giuing of the Law, and the seruice of God, and the promises:

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

⁸How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

⁹The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

^8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.

^9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

²⁶He said unto him, What is written in the law? how readest thou?

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

²⁶What is written in the law? how readest thou?

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹⁷And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

¹⁸He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

¹⁹Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

²⁰The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

¹⁷And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.

¹⁸He saith vnto him, Which? Iesus said, ^*Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,

¹⁹Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.

²⁰The young man saith vnto him, All these things haue I kept from my youth vp: what lacke I yet?

²⁰And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.

²¹¶ But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.

²²Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.

²³And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.

^20*And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

²¹¶ But I had pitie for mine holy Name, which the house of Israel had prophaned among the heathen, whither they went.

²²Therefore say vnto the house of Israel, Thus saith the LORD God, I doe not this for your sakes, O house of Israel, but for mine holy Names sake, which ye haue prophaned among the heathen, whither ye went.

^23‖And I will sanctifie my great Name which was prophaned among the heathen, which ye haue prophaned in the midst of them, and the heathen shall know, that I am the LORD, saith the LORD God, when I shall be sanctified in you before their eyes.

⁵Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.

^5*Now therefore, what haue I here, sayth the LORD, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the LORD, and my Name continually euery day is blasphemed.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

¹⁵All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?

¹⁶All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

^15†*All that passe by, clap their hands at thee: they hisse and wagge their head at the daughter of Ierusalem, saying, Is this the citie that men call the perfection of beauty, the ioy of the whole earth?

¹⁶All thine enemies haue opened their mouth against thee: they hisse and gnash the teeth: they say, We haue swallowed her vp: certainly this is the day that we looked for: we haue found, we haue seene it.

¹⁴Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

¹⁴Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

⁵To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

⁵For we through the Spirit wait for the hope of righteousness by faith.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

⁴Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

⁵For we through the spirit waite for the hope of righteousnesse by faith.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

⁴Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

⁴Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.

⁵¹¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

⁵¹¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

⁶And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

⁶And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.

²⁵¶ Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised;

²⁶Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

²⁵¶ ^†Behold, the dayes come, saith the LORD, that I will punish all them which are circumcised, with the vncircumcised,

^26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

Verse text is unavailable.

Verse text is unavailable.

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.