John 8:7–9

¹JUDGE not, that ye be not judged.

²For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

³And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

¹¶ Iudge ^*not, that ye be not iudged.

²For with what iudgment ye iudge, yee shall be iudged: ^*and with what measure ye mete, it shall be measured to you againe.

^3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

²But we are sure that the judgment of God is according to truth against them which commit such things.

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

²But wee are sure that the iudgement of God is according to trueth, against them which commit such things.

³And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?

⁶At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

⁷The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

^6*At the mouth of two witnesses, or three witnesses, shall he that is worthy of death, be put to death: but at the mouth of one witnesse he shall not bee put to death.

⁷The hands of the witnesses shall be first vpon him, to put him to death, and afterward the hands of all the people: so thou shalt put the euil away from among you.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

¹²For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹²For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

¹⁶But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

¹⁷Seeing thou hatest instruction, and castest my words behind thee.

¹⁸When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

¹⁹Thou givest thy mouth to evil, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.

¹⁶But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?

^17*Seeing thou hatest instruction, and castest my words behinde thee.

^18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.

^19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.

¹⁶Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

¹⁶Repent, or else I will come vnto thee quickly, and wil fight against them with the sword of my mouth.

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

²⁴But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.

²⁵And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

⁴Answer not a fool according to his folly, lest thou also be like unto him.

⁵Answer a fool according to his folly, lest he be wise in his own conceit.

⁴Answere not a foole according to his folly, lest thou also be like vnto him.

^5†Answere a foole according to his folly, lest hee be wise in his owne conceit.

¹⁵And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

¹⁵And out of his mouth goeth a sharpe sword, that with it hee should smite the nations: and he shal rule them with a rod of yron: and he treadeth the winepresse of the fiercenesse and wrath of Almighty God.

²⁹Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?

²⁹ Is not my word like as a fire, saith the LORD? and like a hammer that breaketh the rocke in pieces?

¹⁶And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

¹⁶And hee had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his countenance was as the Sunne shineth in his strength.

⁴⁶The officers answered, Never man spake like this man.

⁴⁶The officers answered, Neuer man spake like this man.

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

²²For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

²²For often times also thine owne heart knoweth, that thou thy selfe likewise hast cursed others.

¹⁵Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁵Which shew the worke of the Law written in their hearts, their ^‖conscience also bearing witnesse, and their thoughts ^‖the meane while accusing, or else excusing one another:

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

²¹¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

²²And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

²¹¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.

²²And Reuben answered them, saying, ^*Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

¹²He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

¹³He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

^12*Hee disappointeth the deuices of the craftie, so that their hands ^‖cannot performe their enterprise.

^13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.

¹⁰When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

¹⁰When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee?

¹³Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.

¹³Let them be confounded and consumed, that are aduersaries to my soule: let them bee couered with reproch and dishonour, that seeke my hurt.

¹⁸And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

¹⁸And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?

⁴⁴The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;

⁴⁴The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.

²⁷The heaven shall reveal his iniquity; and the earth shall rise up against him.

²⁷The heauen shall reueale his iniquitie: and the earth shall rise vp against him.

⁵That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

^5*That the triumphing of the wicked is ^†short, and the ioy of the hypocrite but for a moment?

¹²¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

¹²¶ Then spake Iesus againe vnto them, saying, ^*I am the light of the world: he that followeth mee, shall not walke in darkenesse, but shall haue the light of life.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

³Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

^2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.

³Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.

¹⁷And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

¹⁷And when hee had said these things, all his aduersaries were ashamed: & all the people reioyced for all the glorious things that were done by him.

¹⁴Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

^14*Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill.

²¹These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

²¹These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.

¹⁵The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

¹⁶The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

^15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.

¹⁶The LORD is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.

²And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

²And earely in the morning hee came againe into the Temple, and all the people came vnto him, and he sate downe, and taught them.

¹⁴And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

¹⁵Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

¹⁶But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

^14*And king Herod heard of him (for his name was spread abroad:) and hee said that Iohn the Baptist was risen from the dead, and therefore mightie workes doe shew foorth themselues in him.

¹⁵Others said, That it is Elias. And others said, That it is a Prophet, or as one of the Prophets.

^16*But when Herod heard thereof, he said, It is Iohn, whome I beheaded, he is risen from the dead.