John 9:32–34

⁴For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

^4*‖For since the beginning of the world men haue not heard, nor perceiued by the eare, neither hath the eye seene, O God, besides thee, what hee hath prepared for him that waiteth for him.

⁴Knowest thou not this of old, since man was placed upon earth,

⁴Knowest thou not this of old, since man was placed vpon earth,

⁷⁰As he spake by the mouth of his holy prophets, which have been since the world began:

^70*As he spake by the mouth of his holy Prophets, which haue bene since the world began:

¹⁸And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

¹⁸And there were voices and thunders, and lightnings: and there was a great earthquake, such as was not since men were vpon the earth, so mighty an earthquake, and so great.

¹⁶Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

¹⁶Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.

²The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

²The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.

³⁸And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

³⁹But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

³⁸And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.

³⁹But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.

²And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

²And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?

²²These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

²²These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.

⁵¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.

⁵¶ ^*Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.

⁹And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

⁹And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

¹⁷Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

¹⁷Uerely I say vnto you, whosoeuer shall not receiue the kingdome of God as a litle child, shal in no wise enter therein.

⁵Behold, I was shapen in iniquity; and in sin did my mother conceive me.

^5†Behold, I was shapen in iniquitie: and in sinne did my mother conceiue me.

¹³But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

¹³But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.

⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

⁴In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,

^5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

¹⁶And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

¹⁶And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath ^†determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.

⁹I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

⁹I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

¹⁴And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

¹⁴And he said, Who made thee ^†a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.

¹⁵We who are Jews by nature, and not sinners of the Gentiles,

¹⁵We who are Iewes by nature, and not sinners of the Gentiles,

⁵Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

^5‖Which say; Stand by thy selfe, come not neere to me; for I am holier then thou: these are a smoke in my nose, a fire that burneth all the day.

⁴Who can bring a clean thing out of an unclean? not one.

^4†Who ^*can bring a cleane thing out of an vncleane? not one.

¹⁴What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

¹⁵Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

¹⁶How much more abominable and filthy is man, which drinketh iniquity like water?

^14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?

^15*Beholde, he putteth no trust in his Saints, yea, the heauens are not cleane in his sight.

¹⁶How much more abominable and filthie is man, which drinketh iniquitie like water?

³⁷All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

³⁷All that the Father giueth mee, shall come to mee; and him that commeth to me, I will in no wise cast out.

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁴⁸Haue any of the rulers, or of the Pharises beleeued on him?

⁴⁹But this people who knoweth not the Law, are cursed.

⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

⁴¹Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.

³⁵Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

³⁵Iesus heard that they had cast him out; and when hee had found him, he said vnto him, Doest thou beleeue on the Sonne of God?

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁴⁵¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

⁴⁵¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.

¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

^11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.

¹⁰Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹²I fast twice in the week, I give tithes of all that I possess.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁰Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

²²Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

²²Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

¹⁸Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

¹⁷And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an ^*heathen man, and a Publicane.

¹⁸Uerily I say vnto you, ^*Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on earth, shall bee loosed in heauen.

¹⁰Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

^10*Cast out the scorner, and contention shall goe out; yea strife, and reproch shall cease.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹HE, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

¹¶ ^†He that being often reproued, hardeneth his necke, shal suddenly be destroied, and that without remedy.

⁷He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁷He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

¹⁷And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

¹⁷And that no man might buy or sell, saue he that had the marke, or the name of the beast, or the number of his name.