Leviticus 13:45–49
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 5.2. 2.king. 15.5.
¶ The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
¶ The garment also, that the plague of leprosie is in, whether it bee a woollen garment, or a linnen garment,
Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
Whether it bee in the warpe, or woofe of linnen or of woollen, whether in a skin, or in any †thing made of skinne:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. worke of.
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
And if the plague be greenish or reddish in the garment, or in the skin, either in the warpe, or in the woofe, or in any †thing of skinne, it is a plague of leprosie, and shall be shewed vnto the Priest.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vessell or instrument.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
19 Essential passages are open for comparison.
From verse 45
- Leviticus 10:6Rank 1 from verse 45
6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
6And Moses said vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes, Uncouer not your heads, neither rend your clothes, lest you die, and lest wrath come vpon all the people: But let your brethren, the whole house of Israel, bewaile the burning which the LORD hath kindled.
- Ezekiel 24:17Rank 3 from verse 45
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
17††Forbeare to crie, make no mourning for the dead, bind the tire of thine head vpon thee, and put on thy shooes vpon thy feete, and couer not thy lips, and eate not the bread of men.
- Lamentations 4:15Rank 4 from verse 45
15They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
15‖They cryed vnto them; Depart yee, it is vncleane, depart, depart, touch not, when they fled away and wandred: they said among the heathen, They shall no more soiourne there.
- Ezekiel 24:22Rank 5 from verse 45
- Luke 17:12Rank 6 from verse 45
- Leviticus 21:10Rank 7 from verse 45
10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
10And he that is the high Priest among his brethren, vpon whose head the anointing oyle was powred, and that is consecrated to put on the garments, shall not vncouer his head, nor rent his clothes:
- Isaiah 6:5Rank 9 from verse 45
5¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
5¶ †Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the LORD of hostes.
- Isaiah 64:6Rank 10 from verse 45
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
- Luke 7:6–7Rank 11 from verse 45
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
7Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed.
- Psalms 51:3Rank 12 from verse 45
- 2 Samuel 13:19Rank 13 from verse 45
- Genesis 37:29Rank 14 from verse 45
- Jeremiah 3:25Rank 15 from verse 45
25We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.
25We lie downe in our shame, and our confusion couereth vs: for we haue sinned against the LORD our God, wee and our fathers from our youth euen vnto this day, and haue not obeied the voice of the LORD our God.
- Jeremiah 36:24Rank 16 from verse 45
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
- Psalms 51:5Rank 20 from verse 45
- Isaiah 52:11Rank 21 from verse 45
11¶ Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
11¶ *Depart ye, depart ye, goe ye out from thence, touch no vncleane thing; goe ye out of the middest of her; be yee cleane, that beare the vessels of the LORD.
From verse 46
- 2 Kings 7:3Rank 1 from verse 46
- 2 Kings 15:5Rank 2 from verse 46
5¶ And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
5¶ And the LORD smote the king, so that hee was a Leper vnto the day of his death, and dwelt in a seuerall house, and Iotham the kings sonne was ouer the house, iudging the people of the land.
- 2 Chronicles 26:21Rank 3 from verse 46
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a *†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.
- Numbers 12:14–15Rank 4 from verse 46
14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
15And Miriam was shut out from the campe seuen dayes: and the people iourneied not, til Miriam was brought in againe.
- Numbers 5:1–4Rank 5 from verse 46
1AND the Lord spake unto Moses, saying,
2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
4And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.
1¶ And the LORD spake vnto Moses, saying,
2Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
4And the children of Israel did so, and put them out, without the campe: as the LORD spake vnto Moses, so did the children of Israel.
- 1 Corinthians 5:5Rank 6 from verse 46
- 1 Corinthians 5:9–13Rank 7 from verse 46
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12For what have I to do to judge them also that are without? do not ye judge them that are within?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
12For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?
13But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.
- 1 Timothy 6:5Rank 8 from verse 46
- 2 Thessalonians 3:14Rank 9 from verse 46
- 2 Thessalonians 3:6Rank 10 from verse 46
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
- Hebrews 12:15–16Rank 11 from verse 46
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
15Looking diligently, lest any man ‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:
16Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.
- Lamentations 1:1Rank 12 from verse 46
1HOW doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
1¶ How doeth the citie sit solitarie that was full of people? How is she become as a widow? She that was great among the nations, and princesse among the prouinces, how is she become tributarie?
- Lamentations 1:8Rank 13 from verse 46
8Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
8Ierusalem hath grieuously sinned, therefore she †is remoued: all that honoured her, despise her, because they haue seene her nakednesse: yea, shee sigheth and turneth backward.
- Luke 17:12Rank 14 from verse 46
- Proverbs 30:12Rank 15 from verse 46
- Revelation 21:27Rank 16 from verse 46
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Revelation 22:15Rank 17 from verse 46
From verse 47
- Colossians 3:3Rank 2 from verse 47
- Ephesians 4:22Rank 3 from verse 47
- Ezekiel 16:16Rank 4 from verse 47
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
- Isaiah 3:16–24Rank 5 from verse 47
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19The chains, and the bracelets, and the mufflers,
20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21The rings, and nose jewels,
22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23The glasses, and the fine linen, and the hoods, and the vails.
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
17†Therefore the LORD will smite with a scab the crowne of the head of the daughters of Zion, and the LORD will discouer their secret parts.
18‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
19‖‖The chaines, and the bracelets, and the mufflers,
20†The bonnets, and the ornaments of the legges, and the headbands, and the tablets, and the earerings,
21The rings, and nose-iewels,
22The changeable sutes of apparell, and the mantles, and the wimples, and the crisping pinnes,
23The glasses, and the fine linnen, and the hoods, and the vailes.
24And it shall come to passe, that in steade of sweete smell, there shall bee stinke; and in stead of a girdle, a rent; and in stead of well set haire, baldnesse; and in stead of a stomacher, a girding of sackecloth; and burning, in stead of beautie.
- Isaiah 59:6Rank 6 from verse 47
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
- Isaiah 64:6Rank 7 from verse 47
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
- Romans 13:12Rank 8 from verse 47
From verse 48
- Deuteronomy 8:11Rank 1 from verse 48
- Leviticus 13:51Rank 3 from verse 48
51And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
51And he shall looke on the plague on the seuenth day: if the plague be spread in the garment, either in the warpe, or in the woofe, or in a skin, or in any worke that is made of skinne, the plague is a fretting leprosie; it is vncleane.
- Revelation 3:4Rank 4 from verse 48
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 13:45
A person affected with leprosy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Situated above another, higher in place, or belonging to the higher part.
Meaning drawn from: KJV context and cross-references
1. The edge or border of the mouth. 2. Speech or words.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 13:46
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
habitation
A dwelling, abode, or place of residence; a place of refuge or shelter.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
DEFINED WORDS
Leviticus 13:47
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A bodily condition identified by specified signs in the skin, flesh, or hair. Sense 2: A defiling condition identified by specified signs in a garment or house.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Made of wool.
Meaning drawn from: KJV context and cross-references
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 13:48
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
In manufactures, the threads, which are extended lengthwise in the loom, and crossed by the woof.
Meaning drawn from: KJV context and cross-references · Webster 1828
The threads that cross the warp in weaving; the weft.
Meaning drawn from: KJV context and cross-references · Webster 1828
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
Made of wool.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 13:49
Somewhat green; having a tinge of green.
Meaning drawn from: KJV context and cross-references
Somewhat red; moderately red.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
In manufactures, the threads, which are extended lengthwise in the loom, and crossed by the woof.
Meaning drawn from: KJV context and cross-references · Webster 1828
The threads that cross the warp in weaving; the weft.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A bodily condition identified by specified signs in the skin, flesh, or hair. Sense 2: A defiling condition identified by specified signs in a garment or house.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
44He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
44Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
Selected passage46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
46All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
Selected passage47¶ The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
47¶ The garment also, that the plague of leprosie is in, whether it bee a woollen garment, or a linnen garment,
Selected passage48Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
48Whether it bee in the warpe, or woofe of linnen or of woollen, whether in a skin, or in any †thing made of skinne:
Selected passage49And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
49And if the plague be greenish or reddish in the garment, or in the skin, either in the warpe, or in the woofe, or in any †thing of skinne, it is a plague of leprosie, and shall be shewed vnto the Priest.
Selected passage50And the priest shall look upon the plague, and shut up it that hath the plague seven days:
50And the Priest shall looke vpon the plague, and shut vp it that hath the plague, seuen dayes.