Leviticus 21:9–12
¶ And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
¶ And the daughter of any Priest, if she profane her selfe, by playing the whore, she profaneth her father: shee shall be burnt with fire.
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
And he that is the high Priest among his brethren, vpon whose head the anointing oyle was powred, and that is consecrated to put on the garments, shall not vncouer his head, nor rent his clothes:
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
Neither shall he goe in to any dead body, nor defile himselfe for his father, or for his mother:
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
Neither shall hee goe out of the Sanctuary, nor prophane the Sanctuary of his God; for the crowne of the anointing oile of h is God is vpon him: I am the LORD.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 9
- Genesis 38:24Rank 1 from verse 9
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
- Leviticus 19:29Rank 2 from verse 9
- 1 Samuel 2:17Rank 3 from verse 9
- 1 Samuel 2:34Rank 4 from verse 9
- 1 Samuel 3:13–14Rank 5 from verse 9
13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
14And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.
13‖*For I haue tolde him, that I will iudge his house for euer, for the iniquitie which hee knoweth: because his sonnes made themselues ‖vile, and he †restrained them not.
14And therefore I haue sworne vnto the house of Eli, that the iniquitie of Elies house shall not be purged with sacrifice, nor offering for euer.
- 1 Timothy 3:4–5Rank 6 from verse 9
4One that ruleth well his own house, having his children in subjection with all gravity;
5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
4One that ruleth well his owne house, hauing his children in subiection with all grauitie.
5(For if a man know not how to rule his owne house, how shall he take care of the Church of God?)
- Ezekiel 9:6Rank 7 from verse 9
6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
6†Slay vtterly olde and yong; both maides, and litle children, and women: but come not neere any man vpon whom is the marke, and begin at my sanctuary: then they began at the ancient men which were before the house.
- Isaiah 33:14Rank 8 from verse 9
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
- Joshua 7:15Rank 9 from verse 9
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
15And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the LORD, and because hee hath wrought ‖folly in Israel.
- Joshua 7:25Rank 10 from verse 9
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
- Leviticus 20:14Rank 11 from verse 9
- Malachi 2:3Rank 12 from verse 9
- Matthew 11:20–24Rank 13 from verse 9
20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
From verse 10
- Leviticus 10:6–7Rank 1 from verse 10
6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
6And Moses said vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes, Uncouer not your heads, neither rend your clothes, lest you die, and lest wrath come vpon all the people: But let your brethren, the whole house of Israel, bewaile the burning which the LORD hath kindled.
7And ye shal not goe out from the doore of the Tabernacle of the Congregation, lest you die: for the anointing oyle of the LORD is vpon you: and they did according to the word of Moses.
- Leviticus 16:32Rank 2 from verse 10
32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
32And the Priest whom he shall anoynt, and whom he shall †consecrate to minister in the Priests office in his fathers stead, shall make the atonement, and shal put on the linnen clothes, euen the holy garments.
- Matthew 26:65Rank 3 from verse 10
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
65Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
- Exodus 29:29–30Rank 4 from verse 10
29¶ And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
30And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
29¶ And the holy garments of Aaron shall be his sonnes after him, to bee anoynted therein, and to be consecrated in them.
30 And †that sonne that is Priest in his stead, shal put them on seuen dayes, when he commeth into the Tabernacle of the Congregation to minister in the holy place.
- Leviticus 8:12Rank 5 from verse 10
- Numbers 35:25Rank 6 from verse 10
25And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
25And the Congregation shall deliuer the slayer out of the hand of the reuenger of blood, and the Congregation shal restore him to the city of his refuge, whither he was fled: and he shall abide in it vnto the death of the high Priest, which was annoynted with the holy oyle.
- 2 Samuel 15:30Rank 7 from verse 10
30¶ And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
30¶ And Dauid went vp by the ascent of mount Oliuet, †and wept as he went vp, and had his head couered, and he went barefoote, and all the people that was with him, couered euery man his head, and they went vp, weeping as they went vp.
- Esther 6:12Rank 8 from verse 10
- Exodus 28:2–4Rank 9 from verse 10
2And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
3And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.
4And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
2And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.
3And thou shalt speake vnto all that are wise hearted, whom I haue filled with the spirit of wisedome, that they may make Aarons garments to consecrate him, that hee may minister vnto me in the Priests office.
4And these are the garments which they shall make; a breastplate, and an Ephod, and a robe, and a broidered coat, a Miter, and a girdle: and they shall make holy garments for Aaron thy brother, and his sonnes, that hee may minister vnto mee in the Priestes office.
- Genesis 37:34Rank 10 from verse 10
- Leviticus 13:45Rank 11 from verse 10
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
- Leviticus 8:7–9Rank 12 from verse 10
7And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
9And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the Lord commanded Moses.
7And he put vpon him the coate, and girded him with the girdle, and clothed him with the robe, and put the Ephod vpon him, and he girded him with the curious girdle of the Ephod, and bound it vnto him therewith.
8And hee put the brest plate vpon him: also he *put in the brest plate the Urim and the Thummim.
9And he put the miter vpon his head; also vpon the miter, euen vpon his forefront did hee put the golden plate, the holy crowne, as the LORD *commanded Moses.
- Psalms 133:2Rank 13 from verse 10
From verse 11
- Numbers 19:14Rank 1 from verse 11
- Leviticus 19:28Rank 2 from verse 11
- Leviticus 21:1–2Rank 3 from verse 11
1AND the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
1¶ And the LORD said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people:
2But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother,
- Numbers 6:7Rank 4 from verse 11
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
7Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the †consecration of his God is vpon his head.
- 2 Corinthians 5:16Rank 5 from verse 11
- Luke 14:26Rank 6 from verse 11
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- Luke 9:59–60Rank 7 from verse 11
59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
59*And he said vnto another, Follow me: But he said, Lord, suffer mee first to goe and bury my father.
60Iesus said vnto him, Let the dead bury their dead: but go thou and preach the kingdome of God.
- Matthew 12:46–50Rank 8 from verse 11
46¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
46¶ While he yet talked to the people, *behold, his mother and his brethren stood without, desiring to speake with him.
47Then one saide vnto him, Behold, thy mother and thy brethren stand without, desiring to speake with thee.
48But he answered, and said vnto him that told him, Who is my mother? And who are my brethren?
49And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren.
50For whosoeuer shall doe the will of my Father which is in heauen, the same is my brother, and sister, and mother.
- Matthew 8:21–22Rank 9 from verse 11
21And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22But Jesus said unto him, Follow me; and let the dead bury their dead.
21And another of his Disciples said vnto him, Lord, suffer me first to goe, and bury my father.
22But Iesus said vnto him, Follow me, & let the dead, bury their dead.
- Deuteronomy 33:9Rank 10 from verse 11
9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
From verse 12
- Leviticus 10:7Rank 1 from verse 12
7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
7And ye shal not goe out from the doore of the Tabernacle of the Congregation, lest you die: for the anointing oyle of the LORD is vpon you: and they did according to the word of Moses.
- Exodus 28:36Rank 2 from verse 12
- Exodus 29:6–7Rank 3 from verse 12
6And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
6And thou shalt put the Miter vpon his head, and put the holy Crowne vpon the Miter.
7Then shalt thou take the annointing *oyle, and powre it vpon his head, and annoint him.
- Leviticus 8:9–12Rank 4 from verse 12
9And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the Lord commanded Moses.
10And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
11And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
12And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
9And he put the miter vpon his head; also vpon the miter, euen vpon his forefront did hee put the golden plate, the holy crowne, as the LORD *commanded Moses.
10And Moses tooke the anointing oile, and anointed the tabernacle and all that was therein, and sanctified them.
11And he sprinkled thereof vpon the altar seuen times, and anointed the altar and all his vessels, both the lauer and his foot, to sanctifie them.
12And he *powred of the anointing oile vpon Aarons head, and anointed him, to sanctifie him.
- Acts 10:38Rank 5 from verse 12
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
- Isaiah 61:1Rank 6 from verse 12
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
- Leviticus 8:30Rank 7 from verse 12
30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
30And Moses tooke of the anoynting oyle, and of the blood which was vpon the Altar, and sprinckled it vpon Aaron, and vpon his garments, and vpon his sonnes, and vpon his sunnes garments with him: and sanctified Aaron, and his garments, and his sonnes, and his sonnes garments with him.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 21:9
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Unholy, irreverent, defiled, or common in contrast with consecrated; to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of play. Sense 1: To engage in recreation, sport, contest, lively movement, or musical performance. Sense 2: To act or conduct oneself in a stated role or manner.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman who engages in prostitution or unlawful sexual intercourse. Sense 2: Figuratively, a city or people portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references · Webster 1828
Dishonours or defiles.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 21:10
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
consecrated
Past-tense, participial, or adjectival form of consecrate, meaning to set apart or dedicate a person, time, service, or thing to a sacred or religious office or use.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. To place upon, clothe, or cover. 2. To assume a character, identity, conduct, or condition.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To tear, split, pull apart, or remove forcibly, whether literally or figuratively.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 21:11
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 21:12
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Unholy, irreverent, defiled, or common in contrast with consecrated; to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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death and resurrection
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Suggested context · Leviticus 21:9–15
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21:9¶ And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
21:9¶ And the daughter of any Priest, if she profane her selfe, by playing the whore, she profaneth her father: shee shall be burnt with fire.
Selected passage21:10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
21:10And he that is the high Priest among his brethren, vpon whose head the anointing oyle was powred, and that is consecrated to put on the garments, shall not vncouer his head, nor rent his clothes:
Selected passage21:11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
21:11Neither shall he goe in to any dead body, nor defile himselfe for his father, or for his mother:
Selected passage21:12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
21:12Neither shall hee goe out of the Sanctuary, nor prophane the Sanctuary of his God; for the crowne of the anointing oile of h is God is vpon him: I am the LORD.
Selected passage21:13And he shall take a wife in her virginity.
21:13And he shall take a wife in her virginitie.
21:14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
21:14A widow, or a diuorced woman, or prophane, or an harlot, these shall he not take: but he shall take a virgine of his owne people to wife.
21:15Neither shall he profane his seed among his people: for I the Lord do sanctify him.
21:15Neither shal he prophane his seed among his people: for I the LORD doe sanctifie him.