Leviticus 22:19–25
Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, goats.
- *Cross-referenceDeut. 15.21. & 17.1.
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kidde.
- *Cross-referenceChap. 21.18.
Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
Narration uses the Pure Cambridge Edition.
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From verse 19
- Leviticus 1:3Rank 1 from verse 19
3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
- Leviticus 1:10Rank 2 from verse 19
- 1 Peter 1:19Rank 3 from verse 19
- 1 Peter 2:22–24Rank 4 from verse 19
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 5:21Rank 5 from verse 19
- Ephesians 5:27Rank 6 from verse 19
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
27That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
- Exodus 12:5Rank 7 from verse 19
- 1 Peter 3:18Rank 8 from verse 19
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Hebrews 9:14Rank 9 from verse 19
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Leviticus 4:32Rank 10 from verse 19
- Matthew 27:24Rank 11 from verse 19
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Matthew 27:4Rank 12 from verse 19
- Matthew 27:54Rank 13 from verse 19
54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
54Now when the Centurion, and they that were with him, watching Iesus, saw the earthquake, & those things that were done, they feared greatly, saying, Truely this was the Son of God.
- Luke 23:14Rank 15 from verse 19
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
- Luke 23:41Rank 16 from verse 19
- Luke 23:47Rank 17 from verse 19
- Matthew 27:19Rank 18 from verse 19
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
From verse 20
- Deuteronomy 17:1Rank 1 from verse 20
1THOU shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.
1¶ Thou shalt not sacrifice vnto the LORD thy God any bullocke, or ‖sheepe wherein is blemish, or any euilfauourednes: for that is an abomination vnto the LORD thy God.
- Deuteronomy 15:21Rank 2 from verse 20
- Malachi 1:8Rank 3 from verse 20
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- 1 Peter 1:19Rank 4 from verse 20
- Hebrews 9:14Rank 5 from verse 20
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Leviticus 22:25Rank 6 from verse 20
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
- Malachi 1:13–14Rank 7 from verse 20
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.
From verse 21
- Numbers 15:8Rank 1 from verse 21
- Numbers 15:3Rank 2 from verse 21
3And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd, or of the flock:
3And will make an offering by fire vnto the LORD, a burnt offering or a sacrifice *in †performing a vow, or in a free will offering, or in your solemne feasts, to make a *sweet sauour vnto the LORD, of the herd or of the flocke:
- Ecclesiastes 5:4–5Rank 3 from verse 21
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
- Leviticus 3:6Rank 4 from verse 21
- Leviticus 3:1Rank 5 from verse 21
1AND if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.
1¶ And if his oblation be a sacrifice of peace offering, if hee offer it of the herd, whether it be a male or female, he shal offer it without blemish before the LORD.
- Deuteronomy 23:21–23Rank 6 from verse 21
21¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.
22But if thou shalt forbear to vow, it shall be no sin in thee.
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.
21¶ *When thou shalt vow a vow vnto the LORD thy God, thou shalt not slacke to pay it: for the LORD thy God will surely require it of thee; and it would be sinne in thee.
22But if thou shalt forbeare to vow, it shall be no sinne in thee.
23That which is gone out of thy lippes, thou shalt keepe and performe; euen a freewill offering according as thou hast vowed vnto the LORD thy God, which thou hast promised with thy mouth.
- Leviticus 7:11–38Rank 7 from verse 21
11And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.
12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
22¶ And the Lord spake unto Moses, saying,
23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.
26Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
28¶ And the Lord spake unto Moses, saying,
29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.
31And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
35¶ This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office;
36Which the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
37This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
38Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.
11And this is the law of the sacrifice of peace offerings, which he shall offer vnto the LORD.
12If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried.
13Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings.
14And of it he shall offer one out of the whole oblation, for an heaue offering vnto the LORD, and it shall bee the Priests that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thankesgiuing, shall be eaten the same day that it is offered: he shall not leaue any of it vntill the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
17But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shal it be imputed vnto him that offereth it: it shall be an abomination, and the soule that eateth of it, shall beare his iniquitie.
19And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof.
20But the soule that eateth of the flesh of the sacrifice of peace offerings, that pertaine vnto the LORD, *hauing his vncleanesse vpon him, euen that soule shall be cut off from his people.
21Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the LORD, euen that soule shall be cut off from his people.
22¶ And the LORD spake vnto Moses, saying,
23Speake vnto the children of Israel, saying, *Ye shall eat no maner fat of oxe, or of sheepe, or of goat.
24And the fat of the †beast that dieth of it selfe, and the fat of that which is torne with beasts, may be vsed in any other vse: but yee shall in no wise eate of it.
25For whosoeuer eateth the fat of the beast, of which men offer an offring made by fire vnto the LORD, euen the soule that eateth it, shall be cut off from his people.
26*Moreouer ye shall eat no maner of blood, whether it bee of foule or of beast in any of your dwellings.
27Whatsoeuer soule it be that eateth any maner of blood, euen that soule shalbe cut off from his people.
28¶ And the LORD spake vnto Moses, saying,
29Speake vnto the children of Israel, saying, Hee that offereth the sacrifice of his peace offerings vnto the LORD, shall bring his oblation vnto the LORD, of the sacrifice of his peaceofferings.
30His owne hands shall bring the offerings of the LORD made by fire, the fat with the brest, it shall hee bring, that *the brest may be waued for a waue offering before the LORD.
31And the Priest shall burne the fat vpon the Altar: but the brest shalbe Aarons and his sonnes.
32And the right shoulder shall ye giue vnto the Priest for an heaue offering of the sacrifices of your peace offerings.
33Hee among the sonnes of Aaron that offereth the blood of the peace offerings, and the fat, shall haue the right shoulder for his part.
34For the waue brest and the heaue shoulder haue I taken of the children of Israel, from off the sacrifices of their peace offerings, and haue giuen them vnto Aaron the Priest, and vnto his sonnes, by a statute for euer, from among the children of Israel.
35¶ This is the portion of the anointing of Aaron, and of the anointing of his sonnes, out of the offerings of the LORD made by fire, in the day when he presented them, to minister vnto the LORD in the Priests office:
36Which the LORD commanded to be giuen them of the children of Israel, in the day that hee anointed them, by a statute for euer, throughout their generations.
37This is the law of the burnt offering, of the meate offering, and of the sinne offering, and of the trespasse offering, and of the consecrations, and of the sacrifice of the peace offerings:
38Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations vnto the LORD, in the wildernesse of Sinai.
- Proverbs 7:14Rank 8 from verse 21
- Psalms 50:14Rank 9 from verse 21
- Genesis 28:20Rank 10 from verse 21
20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
20And Iacob vowed a vow, saying, If God will be with me, and will keepe me in this way that I goe, and will giue me bread to eate, and raiment to put on,
- Genesis 35:1–3Rank 11 from verse 21
1AND God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
2Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
1¶ And God said vnto Iacob, Arise, goe vp to Bethel, and dwel there: and make there an Altar vnto God, that appeared vnto thee, *when thou fleddest from the face of Esau thy brother.
2Then Iacob said vnto his household, and to all that were with him, Put away the strange gods that are among you, and bee cleane, and change your garments,
3And let vs arise, and goe vp to Bethel, and I will make there an Altar vnto God, who answered me in the day of my distresse, and was with me in the way which I went.
From verse 22
- Leviticus 22:20Rank 1 from verse 22
- Malachi 1:8Rank 2 from verse 22
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- Leviticus 1:13Rank 3 from verse 22
13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
13But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Leviticus 1:9Rank 4 from verse 22
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
9But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Leviticus 3:3Rank 5 from verse 22
3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
3And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the LORD; *the ‖fat that couereth the inwards, and all the fat that is vpon the inwards.
- Leviticus 3:5Rank 6 from verse 22
5And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.
5And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the LORD.
- Leviticus 21:18–21Rank 7 from verse 22
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
18For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing *superfluous,
19Or a man that is broken footed, or broken handed,
20Or crooke backt, or a ‖dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken:
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
From verse 23
- Leviticus 21:18Rank 1 from verse 23
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
18For whatsoeuer man hee be that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing *superfluous,
From verse 24
- Leviticus 22:20Rank 1 from verse 24
- Deuteronomy 23:1Rank 2 from verse 24
- Leviticus 21:20Rank 3 from verse 24
From verse 25
- Leviticus 21:6Rank 1 from verse 25
6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
6They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the LORD made by fire, and the bread of their God they doe offer: therefore they shall be holy.
- Malachi 1:12–14Rank 2 from verse 25
12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
12¶ But yee haue prophaned it, in that yee say; The table of the LORD is polluted, and the fruite thereof, euen his meate, is contemptible.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.
- Numbers 15:14–16Rank 3 from verse 25
14And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the Lord; as ye do, so he shall do.
15One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.
16One law and one manner shall be for you, and for the stranger that sojourneth with you.
14And if a stranger soiourne with you, or whosoeuer bee among you in your generations, and will offer an offering made by fire of a sweete sauour vnto the LORD: as ye doe, so hee shall doe.
15*One ordinance shall be both for you of the Congregation, and also for the stranger that soiourneth with you, an ordinance for euer in your generations: as ye are, so shall the stranger bee, before the LORD.
16One law, and one maner shall be for you, and for the stranger that soiourneth with you.
- Ephesians 2:12Rank 4 from verse 25
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Ezra 6:8–10Rank 5 from verse 25
8Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.
9And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
10That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
8Moreouer †I make a decree, what ye shall doe to the Elders of these Iewes, for the building of this house of God: that of the kings goods, euen of the tribute beyond the riuer, forthwith expences be giuen vnto these men, that they be not †hindered.
9And that which they haue need of, both yong bullocks, and rammes, and lambes, for the burnt offerings of the God of heauen, wheat, salt, wine, and oyle, according to the appoyment of the priests which are at Ierusalem, let it be giuen them, day by day without faile:
10That they may offer sacrifices †of sweet sauours vnto the God of heauen, and pray for the life of the king, and of his sonnes.
- Leviticus 21:8Rank 6 from verse 25
- Malachi 1:7–8Rank 7 from verse 25
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- 1 John 5:18Rank 8 from verse 25
- Leviticus 21:21–22Rank 9 from verse 25
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most holy, and of the holy.
21No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most Holy, and of the holy:
- Numbers 16:40Rank 10 from verse 25
40To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
40To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the LORD, that he be not as Korah, and as his company, as the LORD said to him by the hand of Moses.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 22:19
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
Cattle or oxen, especially animals regarded as beef cattle.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 22:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acceptable
Pleasing, welcome, favourable, or fit to be received or approved.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 22:21
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accomplish
To finish, complete, fulfill, or bring to an end.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A solemn promise made to God. Sense 2: To bind oneself by such a promise.
Meaning drawn from: KJV context and cross-references
Voluntary willingness or choice arising from one's own mind rather than compulsion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Cattle or oxen, especially animals regarded as beef cattle.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 22:22
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Crippled; disabled in limbs; lame.
Meaning drawn from: KJV context and cross-references · Webster 1828
An abnormal swelling, growth, or sore on the body; a bodily blemish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Affected with scurf or scabs; scabby.
Meaning drawn from: KJV context and cross-references · Webster 1828
Affected with a scab or diseased eruption of the skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 22:23
A male animal of cattle.
Meaning drawn from: KJV context and cross-references
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
superfluous
1. More than the usual or proper measure; projecting or excessive. 2. Unnecessary or more than is needed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Missing, absent, deficient, incomplete, or wanting.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Voluntary willingness or choice arising from one's own mind rather than compulsion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A solemn promise made to God. Sense 2: To bind oneself by such a promise.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 22:24
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of bruise. Crushed, injured, or wounded by a blow, pressure, or affliction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of crush, meaning to press or break by force; to bruise, destroy, or subdue.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 22:25
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
corruption
Sense 1: Decay, rottenness, spoilage, defect, ruin, or dissolution. Sense 2: Moral depravity.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Defects, spots, or marks that mar or disqualify.
Meaning drawn from: KJV context and cross-references
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
18Speake vnto Aaron and to his sonnes, and vnto all the children of Israel, and say vnto them, Whatsoeuer he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vowes, and for all his free will offerings, which they will offer vnto the LORD for a burnt offering:
19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
19Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.
Selected passage20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
20 But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Selected passage21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.
Selected passage22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
22Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
Selected passage23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
Selected passage24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
24Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
Selected passage25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
Selected passage26¶ And the Lord spake unto Moses, saying,
26¶ And the LORD spake vnto Moses, saying,