KING JAMES BIBLE · PCE
Leviticus 22:19–26
A connected passage, with study helps kept beside the verses they explain.
Leviticus 22:19
19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
19Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.
Leviticus 22:20
20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
20 But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Leviticus 22:21
21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.
- Or, goats.
- Deut. 15.21. & 17.1.
Leviticus 22:22
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
22Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
Leviticus 22:23
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
- Or, kidde.
- Chap. 21.18.
Leviticus 22:24
24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
24Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.
Leviticus 22:25
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
Leviticus 22:26
26¶ And the Lord spake unto Moses, saying,
26¶ And the LORD spake vnto Moses, saying,
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DEFINED WORDS
Leviticus 22:19
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV usage (PCE + 1611)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A mark, defect, stain, or fault that mars appearance, character, or reputation; also to cause such damage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Cattle or oxen, especially animals regarded as beef cattle.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Leviticus 22:20
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
whatsoever
Whatever; anything or everything that, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A mark, defect, stain, or fault that mars appearance, character, or reputation; also to cause such damage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
acceptable
That may be received with pleasure; Agreeable or pleasing in person.
Meaning drawn from: Webster 1828
DEFINED WORDS
Leviticus 22:21
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Offers; presents, brings, gives, proposes, or attempts.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
An offering.
Meaning drawn from: Cawdrey 1604
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Things presented or given, especially gifts or sacrifices brought before God.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
APPROVED COMBINED MEANING
accomplish
To finish, complete, fulfill, or bring to an end.
Meaning drawn from: Cawdrey 1604
A solemn promise made to God; also to bind oneself by such a promise.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
An offering willingly and voluntarily presented, not exacted as a compulsory payment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Cattle or oxen, especially animals regarded as beef cattle.
Meaning drawn from: KJV usage (PCE + 1611)
Finished; complete; consummate; not defective; having all that is requisite to its nature and kind.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A mark, defect, stain, or fault that mars appearance, character, or reputation; also to cause such damage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Leviticus 22:22
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
Crippled; disabled in limbs; lame.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An abnormal swelling, growth, or sore on the body; a bodily blemish.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Scurfy; covered or affected by scurf or scabs; scabby; diseased with scurvy.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Affected with a scab or diseased eruption of the skin.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
DEFINED WORDS
Leviticus 22:23
A young bull or male of cattle.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
superfluous
More than is needed; excessive or unprofitable.
Meaning drawn from: Bullokar 1616
To be without or in need of something; as a noun, want, shortage, or absence.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Portions or divisions of a whole; also divides, separates, departs, or assigns shares.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
An offering willingly and voluntarily presented, not exacted as a compulsory payment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A solemn promise made to God; also to bind oneself by such a promise.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Leviticus 22:24
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Crushed; hurt or broken by a blunt or heavy instrument.
Meaning drawn from: Webster 1828
To press or break by force; to bruise, destroy, or subdue.
Meaning drawn from: KJV usage (PCE + 1611)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Leviticus 22:25
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
corruption
Decay, ruin, moral depravity, or the state of being perishable and subject to destruction.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Defects, spots, or marks that mar or disqualify.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Leviticus 22:26
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 19
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Open the full verse study3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
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Open the full verse study10¶ And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
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Open the full verse study19But with the precious blood of Christ, as of a lamb without blemish and without spot:
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Open the full verse study22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Open the full verse study21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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Open the full verse study27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
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Open the full verse study5Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
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Open the full verse study18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
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Open the full verse study14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Open the full verse study32And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
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Open the full verse study24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Open the full verse study4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
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Open the full verse study54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
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Open the full verse study4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
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Open the full verse study14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
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Open the full verse study41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
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Open the full verse study47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
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Open the full verse study19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
From verse 20
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Open the full verse study1THOU shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.
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Open the full verse study21And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
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Open the full verse study8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
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Open the full verse study19But with the precious blood of Christ, as of a lamb without blemish and without spot:
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Open the full verse study14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Open the full verse study25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
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Open the full verse study13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
From verse 21
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Open the full verse study8And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:
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Open the full verse study3And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd, or of the flock:
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Open the full verse study4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
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Open the full verse study6¶ And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.
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Open the full verse study1AND if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.
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Open the full verse study21¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.
22But if thou shalt forbear to vow, it shall be no sin in thee.
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.
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Open the full verse study11And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.
12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
22¶ And the Lord spake unto Moses, saying,
23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.
26Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
28¶ And the Lord spake unto Moses, saying,
29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.
31And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
35¶ This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office;
36Which the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
37This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
38Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.
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Open the full verse study14I have peace offerings with me; this day have I payed my vows.
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Open the full verse study14Offer unto God thanksgiving; and pay thy vows unto the most High:
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Open the full verse study20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
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Open the full verse study1AND God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
2Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
From verse 22
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Open the full verse study20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
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Open the full verse study8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
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Open the full verse study13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
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Open the full verse study9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
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Open the full verse study3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
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Open the full verse study5And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.
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Open the full verse study18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
From verse 23
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Open the full verse study18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
From verse 24
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Open the full verse study20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
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Open the full verse study1HE that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
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Open the full verse study20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
From verse 25
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Open the full verse study6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
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Open the full verse study12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
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Open the full verse study14And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the Lord; as ye do, so he shall do.
15One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.
16One law and one manner shall be for you, and for the stranger that sojourneth with you.
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Open the full verse study12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
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Open the full verse study8Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.
9And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
10That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
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Open the full verse study8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.
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Open the full verse study7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
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Open the full verse study18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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Open the full verse study21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most holy, and of the holy.
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Open the full verse study40To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
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