Leviticus 23:21–22
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
And ye shal proclaime on the selfe same day, that it may be an holy conuocation vnto you: ye shall doe no seruile worke therein: it shall be a statute for euer in all your dwellings throughout your generations.
¶ And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.
¶ And *when ye reape the haruest of your land, thou shalt not make cleane riddance of the corners of the field, when thou reapest, *neither shalt thou gather any gleaning of thy haruest: thou shalt leaue them vnto the poore, and to the stranger: I am the LORD your God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 19.9.
- *Cross-referenceDeut. 24.19.
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From verse 21
- Leviticus 23:2Rank 1 from verse 21
2Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts.
2Speake vnto the children of Israel, and say vnto them, Concerning the feasts of the LORD, which yee shall proclaime to be holy conuocations, euen these are my feasts.
- Genesis 17:7Rank 2 from verse 21
7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
7And I will establish my couenant betweene me and thee, and thy seede after thee, in their generations for an euerlasting couenant, to bee a God vnto thee, and to thy seed after thee.
- Leviticus 23:14Rank 3 from verse 21
14And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
14And ye shall eate neither bread, nor parched corne, nor greene eares, vntill the selfe same day that yee haue brought an offering vnto your God: It shalbe a statute for euer, throughout your generations, in all your dwellings.
- Leviticus 23:4Rank 4 from verse 21
- Numbers 18:23Rank 5 from verse 21
23But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
23But the Leuites shall doe the seruice of the Tabernacle of the Congregation, and they shal beare their iniquitie: it shall be a statute for euer throughout your generations, that among the children of Israel they haue no inheritance.
- Deuteronomy 16:11Rank 6 from verse 21
11And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there.
11And thou shalt reioyce before the LORD thy God, thou, and thy sonne, and thy daughter, and thy man seruant and thy maid seruant, and the Leuite that is within thy gates, and the stranger, and the fatherlesse, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his Name there.
- Isaiah 11:10Rank 7 from verse 21
10¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
10¶ *†And in that day there shall bee a roote of Iesse, which shall stand for an ensigne of the people; to it shall the Gentiles seeke, and his rest shall bee glorious.
- Exodus 12:16–17Rank 8 from verse 21
16And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
16And in the first day there shalbe an holy conuocation, and in the seuenth day there shall be an holy conuocation to you: no maner of worke shalbe done in them, saue that which euery †man must eate, that onely may bee done of you.
17And yee shall obserue the feast of vnleauened bread: for in this selfe same day haue I brought your armies out of the land of Egypt; therefore shall ye obserue this day in your generations, by an ordinance for euer.
- Leviticus 23:7Rank 9 from verse 21
From verse 22
- Deuteronomy 24:19–21Rank 1 from verse 22
19¶ When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.
20When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
19¶ *When thou cuttest downe thine haruest in thy field, and hast forgot a sheafe in the field, thou shalt not go againe to fetch it: it shalbe for the stranger, for the fatherlesse, and for the widow: that the LORD thy God may blesse thee in all the worke of thine hands.
20When thou beatest thine oliue tree thou shalt not †goe ouer the boughes againe: it shall be for the stranger, for the fatherlesse, and for the widow.
21When thou gatherest the grapes of thy vineyard, thou shalt not gleane it †afterward, it shalbe for the stranger, for the fatherlesse, and for the widow.
- Leviticus 19:9–10Rank 2 from verse 22
9¶ And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God.
9¶ And *when ye reape the haruest of your land, thou shalt not wholly reape the corners of thy field, neither shalt thou gather the gleanings of thy haruest.
10And thou shalt not gleane thy vineyard, neither shalt thou gather euery grape of thy vineyard; thou shalt leaue them for the poore and stranger: I am the LORD your God.
- Isaiah 58:10Rank 3 from verse 22
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
- Proverbs 11:24–25Rank 4 from verse 22
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- 2 Corinthians 9:5–12Rank 5 from verse 22
5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
5Therefore I thought it necessary to exhort the brethren, that they would go before vnto you, and make vp before hand your †bountie, ‖whereof yee had notice before, that the same might bee readie, as a matter of bountie, not of couetousnesse.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
12For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,
- Ruth 2:15–23Rank 6 from verse 22
15And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
16And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
17So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
18¶ And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
19And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man’s name with whom I wrought to day is Boaz.
20And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
21And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
22And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
23So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
15And when shee was risen vp to gleane, Boaz commanded his young men, saying, Let her gleane euen among the sheaues, & †reproch her not.
16And let fall also some of the handfuls of purpose for her, and leaue them that she may gleane them, and rebuke her not.
17So she gleaned in the field vntill euen, and beat out that she had gleaned: and it was about an Ephah of barley.
18¶ And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed.
19And her mother in law said vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be hee that did take knowledge of thee. And shee shewed her mother in lawe with whom shee had wrought, and said, The mans name with whom I wrought to day, is Boaz.
20And Naomi said vnto her daughter in law, Blessed be he of the LORD, who hath not left off his kindnesse to the liuing and to the dead. And Naomi said vnto her, The man is neere of kin vnto vs, ‖one of our next kinsemen.
21And Ruth the Moabitesse said, He said vnto me also, Thou shalt keepe fast by my yong men, vntill they haue ended all my haruest.
22And Naomi said vnto Ruth her daughter in law, It is good, my daughter, that thou goe out with his maidens, that they ‖meete thee not in any other field.
23So shee kept fast by the maidens of Boaz to gleane, vnto the end of barley haruest, and of wheat haruest, and dwelt with her mother in law.
- Deuteronomy 16:11–14Rank 7 from verse 22
11And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there.
12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
13¶ Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
11And thou shalt reioyce before the LORD thy God, thou, and thy sonne, and thy daughter, and thy man seruant and thy maid seruant, and the Leuite that is within thy gates, and the stranger, and the fatherlesse, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his Name there.
12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt obserue & do these Statutes.
13¶ Thou shalt obserue the feast of Tabernacles seuen dayes, after that thou hast gathered in thy †corne, and thy wine.
14And thou shalt reioice in thy feast, thou, and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite, the stranger, and the fatherlesse, and the widow, that are within thy gates.
- Isaiah 58:7–8Rank 8 from verse 22
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
- Luke 11:41Rank 9 from verse 22
- Ruth 2:3–7Rank 10 from verse 22
3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
4¶ And, behold, Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.
5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
7And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
3And she went, and came, and gleaned in the field after the reapers: and her †happe was to light on a part of the fielde belonging vnto †Boaz, who was of the kinred of Elimelech.
4¶ And behold, Boaz came from Bethlehem, and said vnto the reapers, The LORD bee with you; and they answered him, The LORD blesse thee.
5Then said Boaz vnto his seruant, that was set ouer the reapers, Whose damosell is this?
6And the seruaunt that was set ouer the reapers, answered and said, It is the Moabitish damosell that came backe with Naomi out of the countrey of Moab:
7And she said, I pray you, let mee gleane and gather after the reapers amongst the sheaues: so shee came, and hath continued euen from the morning vntill now, that she taried a little in the house.
- Job 31:16–21Rank 11 from verse 22
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
- Psalms 112:9Rank 12 from verse 22
- Psalms 41:1–3Rank 13 from verse 22
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
3The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
3†The LORD will strengthen him vpon the bed of languishing: thou wilt make all his bed in his sicknesse.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Leviticus 23:21
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To announce or declare openly.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The very same, exactly identical, and not another, especially the identical person, thing, day, time, or Spirit already named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
convocation
An assembly called together; especially a holy or solemn assembly.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Belonging to a servant or to compulsory service; slavish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generations
Plural form of generation (offspring, a family line, people of one age, or the period of a lifetime).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 23:22
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To cut and gather a crop. Sense 2: By figure, to receive the result or reward of actions.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
A clearing away or removal.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
The act of gathering after reapers. Gathering what reapers leave; collecting in small detached parcels.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Leviticus 23:15–22
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23:15¶ And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
23:15¶ And *ye shall count vnto you from the morrow after the Sabbath, from the day that ye brought the sheafe of the waue offering; seuen Sabbaths shalbe complete.
23:16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.
23:16Euen vnto the morrow after the seuenth Sabbath, shall ye number fifty dayes, and ye shall offer a new meat offering vnto the LORD.
23:17Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.
23:17Ye shall bring out of your habitations two waue-loaues, of two tenth deales: they shalbe of fine flowre, they shall be baken with leauen, they are the first fruits vnto the LORD.
23:18And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord.
23:18And ye shall offer with the bread seuen lambes without blemish, of the first yeere, and one yong bullocke and two rammes: they shall be for a burnt offering vnto the LORD, with their meat offring and their drinke offrings, euen an offering made by fire of sweet sauour vnto the LORD.
23:19Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
23:19Then ye shall sacrifice one kid of the goates, for a sinne offering, and two lambes of the first yeere, for a sacrifice of peace offerings.
23:20And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest.
23:20And the Priest shall waue them with the bread of the first fruits, for a waue-offring before the LORD, with the two lambs: they shalbe holy to the LORD for the Priests.
23:21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
23:21And ye shal proclaime on the selfe same day, that it may be an holy conuocation vnto you: ye shall doe no seruile worke therein: it shall be a statute for euer in all your dwellings throughout your generations.
Selected passage23:22¶ And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.
23:22¶ And *when ye reape the haruest of your land, thou shalt not make cleane riddance of the corners of the field, when thou reapest, *neither shalt thou gather any gleaning of thy haruest: thou shalt leaue them vnto the poore, and to the stranger: I am the LORD your God.
Selected passage