KING JAMES BIBLE · PCE
Luke 10:39–41
A connected passage, with study helps kept beside the verses they explain.
Luke 10:39
39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
39And shee had a sister called Mary, which also sate at Iesus feet, and heard his word:
Luke 10:40
40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
40But Martha was cumbred about much seruing, and came to him, and said, Lord, doest thou not care that my sister hath left mee to serue alone? Bid her therefore that she helpe me.
Luke 10:41
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
41And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:
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DEFINED WORDS
Luke 10:39
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 10:40
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Encumbrance, burden, or troublesome difficulty.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Working for, ministering to, obeying, or performing a duty.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Do: perform, act, or carry out; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Concern, attention, anxiety, or responsibility for a person or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Separately; by itself.
Meaning drawn from: Webster 1828
To invite. To proclaim; to make known by a public voice. To ask; to request; to invite. To pronounce or declare.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Aid, assistance, or relief; as a verb, to aid, assist, or support.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 10:41
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Full of care, anxiety, or concern; solicitous. Also attentive, watchful, or protective, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Disturbed, distressed, afflicted, agitated, or perplexed; the past form of trouble.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 39
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Open the full verse study34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
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Open the full verse study35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
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Open the full verse study3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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Open the full verse study3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
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Open the full verse study3Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
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Open the full verse study46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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Open the full verse study1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
From verse 40
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Open the full verse study27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
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Open the full verse study29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
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Open the full verse study22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
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Open the full verse study1BUT it displeased Jonah exceedingly, and he was very angry.
2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
4¶ Then said the Lord, Doest thou well to be angry?
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Open the full verse study15¶ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
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Open the full verse study55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
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Open the full verse study21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
From verse 41
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Open the full verse study6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
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Open the full verse study19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
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Open the full verse study34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
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Open the full verse study25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
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Open the full verse study14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
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Open the full verse study22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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Open the full verse study11¶ Seeing there be many things that increase vanity, what is man the better?
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