Luke 12:13–15

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

⁴⁵A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

⁴⁵A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

¹⁸And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

¹⁹Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

¹⁸And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,

¹⁹Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

³And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?

²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

²⁰Nay but O man, who art thou that ^‖repliest against God? Shall the thing formed say to him that formed it, ^*Why hast thou made me thus?

¹⁴And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

¹⁴And he said, Who made thee ^†a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.

¹⁵¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

¹⁵¶ When Iesus therefore perceiued that they would come and take him by force, to make him a King, hee departed againe into a mountaine, himselfe alone.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

³⁵Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

³⁶Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

³⁵Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?

³⁶Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.

¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

¹¹She saide, No man, Lord. And Iesus saide vnto her, Neither doe I condemne thee: Goe, and sinne no more.

²⁰And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

²⁰And when he saw their faith, hee said vnto him, Man, thy sinnes are forgiuen thee.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

^8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?

⁵⁸And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

⁵⁸And after a little while another saw him, & said, Thou art also of them. And Peter said, Man, I am not.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

³⁶Incline my heart unto thy testimonies, and not to covetousness.

³⁷Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

³⁶Incline my heart vnto thy testimonies: and not to couetousnesse.

^37†Turne away mine eyes from beholding vanitie: and quicken thou me in thy way.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²⁶Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹²The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹³There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁵As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹²The sleepe of a labouring man is sweete, whether he eate little or much: but the abundance of the rich will not suffer him to sleepe.

¹³There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.

¹⁴But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.

^15*As he came forth of his mothers wombe, naked shall he returne to goe as he came, and shall take nothing of his labour, which he may carry away in his hand.

^16*And this also is a sore euill, that in all points as he came, so shall hee goe: and what profit hath he that hath laboured for the winde?

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

¹⁴And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

¹⁴And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

²For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

⁵Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:

¹⁰Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

¹⁰Trust not in oppression, become not vaine in robberie: if riches increase, set not your heart vpon them.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

⁴And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.

⁴And Satan answered the LORD, and said, Skinne for skinne, yea all that a man hath, wil he giue for his life.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

⁹¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

⁹¶ ^*‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

⁴Labour not to be rich: cease from thine own wisdom.

⁵Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

^4*Labour not to bee rich: cease from thine owne wisedome.

^5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.

⁶Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

⁷¶ Then I returned, and I saw vanity under the sun.

⁸There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

^6*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.

⁷¶ Then I returned, and I saw vanitie vnder the Sunne.

⁸There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

⁴Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

⁵For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

⁴Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.

⁵For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.

²⁴If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

²⁵If I rejoiced because my wealth was great, and because mine hand had gotten much;

²⁴If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:

²⁵If I reioyced because my wealth was great, and because mine hand had ^†gotten much:

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

^3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

^13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.

²¹When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

²¹When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a^† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹⁴Hauing eyes ful of ^†adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:

¹⁷But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

¹⁸Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

^17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.

¹⁸Therefore thus saith the LORD concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah LORD, or ah his glory.

²And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

^2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.

¹⁶The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

¹⁶The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.