Luke 14:2–12
And, behold, there was a certain man before him which had the dropsy.
And behold, there was a certaine man before him, which had the dropsie.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?
And they held their peace. And he took him, and healed him, and let him go;
And they held their peace. And he tooke him, and healed him, & let him go,
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?
And they could not answer him again to these things.
And they could not answere him againe to these things.
¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu. 25.5.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 23.12.
¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
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From verse 3
- Matthew 12:10Rank 2 from verse 3
10¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
10¶ And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? that they might accuse him.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
- Luke 13:14–16Rank 4 from verse 3
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
- Luke 11:44–45Rank 6 from verse 3
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
- Matthew 12:2Rank 7 from verse 3
- Matthew 22:35Rank 8 from verse 3
From verse 4
- Matthew 21:25–27Rank 1 from verse 4
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
26But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
27And they answered Iesus, and said, We cannot tell. And he said vnto them, Neither tell I you by what authoritie I doe these things.
- Matthew 22:46Rank 2 from verse 4
From verse 5
- Luke 13:15Rank 1 from verse 5
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
- Exodus 23:4–5Rank 2 from verse 5
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
- Matthew 12:11–12Rank 3 from verse 5
11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
11And hee said vnto them, What man shal there be among you, that shall haue one sheepe: and if it fall into a pit on the Sabbath day, will hee not lay hold on it, and lift it out?
12How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes.
- Daniel 4:24Rank 4 from verse 5
From verse 6
- Luke 20:40Rank 1 from verse 6
- Luke 13:17Rank 3 from verse 6
- Luke 20:26Rank 4 from verse 6
- Luke 21:15Rank 5 from verse 6
- Matthew 22:46Rank 6 from verse 6
From verse 7
- Philippians 2:3Rank 1 from verse 7
- Luke 11:43Rank 2 from verse 7
- Matthew 23:6Rank 3 from verse 7
- Luke 20:46Rank 4 from verse 7
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
- Mark 12:38–39Rank 5 from verse 7
38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39And the chief seats in the synagogues, and the uppermost rooms at feasts:
38¶ And he said vnto them in his doctrine, *Beware of the Scribes, which loue to goe in long clothing, and loue salutations in the market places,
39And the chiefe seates in the Synagogues, and the vppermost roomes at feasts:
- 3 John 1:9Rank 6 from verse 7
- Acts 8:18–19Rank 7 from verse 7
18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
18And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
- Ezekiel 17:2Rank 8 from verse 7
- Proverbs 8:1Rank 9 from verse 7
- Judges 14:12Rank 10 from verse 7
12¶ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
12¶ And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie ‖sheetes, and thirtie change of garments:
- Matthew 13:34Rank 11 from verse 7
From verse 8
- Proverbs 25:6–7Rank 1 from verse 8
6Put not forth thyself in the presence of the king, and stand not in the place of great men:
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
6†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
7*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
From verse 9
- Proverbs 16:18Rank 1 from verse 9
- Proverbs 11:2Rank 2 from verse 9
- Proverbs 3:35Rank 3 from verse 9
- Daniel 4:30–34Rank 4 from verse 9
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
33The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes.
34*And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation.
- Esther 6:6–12Rank 5 from verse 9
6So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
7And Haman answered the king, For the man whom the king delighteth to honour,
8Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
9And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
10Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
11Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
12¶ And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.
6So Haman came in, and the king said vnto him, What shall be done vnto the man †whom the king delighteth to honour? (now Haman thought in his heart, To whom would the king delight to doe honour, more then to my selfe?)
7And Haman answered the king, For the man †whom the king delighteth to honour,
8†Let the royall apparell bee brought, †which the King vseth to weare, and the horse that the King rideth vpon, and the crowne royal which is set vpon his head:
9And let this apparell and horse bee deliuered to the hand of one of the kings most noble Princes, that they may aray the man withall, whom the king delighteth to honour, †and bring him on horsebacke through the streete of the city, and proclaime before him, Thus shal it be done to the man whom the king delighteth to honour.
10Then the king saide to Haman, Make haste, and take the apparell, and the horse, as thou hast said, and doe euen so to Mordecai the Iew, that sitteth at the Kings gate: †let nothing faile of all that thou hast spoken.
11Then tooke Haman the apparell, and the horse, & arayed Mordecai, and brought him on hors-backe through the streete of the city, and proclaimed before him: Thus shall it bee done vnto the man whom the King delighteth to honour.
12¶ And Mordecai came againe to the kings gate: but Haman hasted to his house, mourning, and hauing his head couered.
- Ezekiel 28:2–10Rank 6 from verse 9
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
3Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
4With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
5By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
6Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God;
7Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
8They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
9Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
10Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
3Behold, thou art wiser then Daniel: there is no secret that they can hide from thee.
4With thy wisedome and with thine vnderstanding thou hast gotten thee riches, and hast gotten gold and siluer into thy treasures.
5†By thy great wisedome, and by thy traffique hast thou increased thy riches, and thine heart is lifted vp because of thy riches.
6Therefore thus saith the LORD God; Because thou hast set thine heart as the heart of God;
7Behold therefore, I will bring strangers vpon thee, the terrible of the nations: and they shall draw their swords against the beautie of thy wisedome, & they shall defile thy brightnesse.
8They shall bring thee downe to the pit, and thou shalt die the deaths of them, that are slaine in the middest of the seas.
9‖Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God in the hand of him that slayeth thee.
10Thou shalt die the deaths of the vncircumcised, by the hand of strangers: for I haue spoken it, saith the LORD God.
From verse 10
- Proverbs 25:6–7Rank 1 from verse 10
6Put not forth thyself in the presence of the king, and stand not in the place of great men:
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
6†Put not forth thy selfe in the presence of the king, and stand not in the place of great men.
7*For better it is that it be said vnto thee, Come vp hither; then that thou shouldest be put lower in the presence of the Prince whom thine eies haue seene.
- Proverbs 15:33Rank 2 from verse 10
- Isaiah 60:14Rank 3 from verse 10
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.
14*The sonnes also of them that afflicted thee, shall come bending vnto thee: and all they that despised thee shal bow themselues downe at the soles of thy feet, and they shall call thee the citie of the LORD, the Zion of the Holy One of Israel.
- 1 Samuel 15:17Rank 4 from verse 10
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
17And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
- Revelation 3:9Rank 5 from verse 10
9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
9Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe lie: behold, I will make them to come and worship before thy feete, and to know that I haue loued thee.
From verse 11
- Luke 18:14Rank 1 from verse 11
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Matthew 23:12Rank 2 from verse 11
- Proverbs 29:23Rank 3 from verse 11
- 1 Peter 5:5Rank 5 from verse 11
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Psalms 138:6Rank 6 from verse 11
- Proverbs 18:12Rank 7 from verse 11
- James 4:10Rank 8 from verse 11
- Isaiah 2:17Rank 9 from verse 11
- Psalms 18:27Rank 10 from verse 11
- Proverbs 15:33Rank 11 from verse 11
- Isaiah 2:11Rank 12 from verse 11
- 1 Samuel 15:17Rank 14 from verse 11
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
17And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
- Isaiah 57:15Rank 15 from verse 11
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Job 40:10–12Rank 16 from verse 11
10Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
10*Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
12Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.
From verse 12
- James 2:1–6Rank 1 from verse 12
1MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
1¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Matthew 5:46Rank 2 from verse 12
- Luke 6:32–36Rank 3 from verse 12
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
36Be ye therefore mercifull, as your Father also is mercifull.
- Proverbs 22:16Rank 4 from verse 12
- Proverbs 14:20Rank 5 from verse 12
- Matthew 6:1–4Rank 6 from verse 12
1TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
1¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ‖of your father which is in heauen.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
3But when thou doest almes, let not thy left hand know, what thy right doeth:
4That thine almes may be in secret: And thy father which seeth in secret, himselfe shall reward thee openly.
- Zechariah 7:5–7Rank 8 from verse 12
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
7Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
6And when ye did eat, and when ye did drinke, ‖did not ye eat for your selues, and drinke for your selues?
7‖†Should yee not heare the wordes, which the LORD hath cried by the former Prophets, when Ierusalem was inhabited, and in prosperitie, and the cities thereof round about her, when men inhabited the South of the plaine?
- Matthew 6:16–18Rank 9 from verse 12
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face:
18That thou appeare not vnto men to fast, but vnto thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 14:2
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An unnatural collection of fluid in the body.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:3
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:4
1. Kept or possessed. 2. Maintained. 3. Restrained. 4. Regarded or accounted.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 14:5
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Come or gone down from a higher or upright position; dropped or collapsed. 2. Slain, defeated, overthrown, ruined, or declined from a former position or state. 3. Come upon, into, under, or away from a person, thing, place, condition, influence, or relation. 4. Assigned or allotted. 5. In “fallen out,” happened or resulted. 6. In “fallen to,” gone over or surrendered to another side.
Meaning drawn from: KJV context and cross-references
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
straightway
Immediately; at once; without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
To draw toward or out by force; with a particle, to remove, strip off, uproot, demolish, overthrow, or bring down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:6
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 14:7
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Commanded, invited, summoned, or directed.
Meaning drawn from: KJV context and cross-references
Impressed with any note or figure of distinction; noted; distinguished by some character.
Meaning drawn from: KJV context and cross-references · Webster 1828
Selected or preferred.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 14:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Commanded, invited, summoned, or directed.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A marriage, nuptial ceremony, or the festivities and feast connected with it.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Superlative form of high: most elevated or greatest in height, rank, degree, or importance.. Sense 1: Raised or far above; great in height, rank, degree, or importance. Sense 2: As an adverb, greatly or aloft.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:9
Commanded, directed, invited, or told to do something.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To have an original or first existence; to take rise; to commence.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Most low, humble, deep, or reduced in rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 14:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Commanded, invited, summoned, or directed.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Most low, humble, deep, or reduced in rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
Commanded, directed, invited, or told to do something.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Comparative form of high: more elevated or greater in height, rank, degree, or importance.. Sense 1: Raised or far above; great in height, rank, degree, or importance. Sense 2: As an adverb, greatly or aloft.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 14:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of exalt. Sense 1: To raise high or elevate in position, power, dignity, or honor; to magnify and praise; to raise with pride. Sense 2: To lift up the voice.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Brought low or humbled; reduced to a low condition, including need or want.
Meaning drawn from: KJV context and cross-references
Makes humble or brings low.
Meaning drawn from: KJV context and cross-references
Raised, lifted up, set on high, promoted, honoured, magnified, praised, or increased in position, power, safety, expression, or estimation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 14:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Commanded, directed, invited, or told to do something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A meal, especially the principal meal of the day; a feast or entertainment.
Meaning drawn from: KJV context and cross-references · Webster 1828
A meal or feast, especially an evening meal.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Male relatives or persons belonging to the same family, tribe, or people.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To command, direct, or request. Sense 2: To invite or call. Sense 3: To speak or pronounce a greeting, as in bid farewell or bid God speed.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompence
An older spelling of recompense: compensation, reward, repayment, or amends.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · Luke 14:1–14
The selected passage is highlighted. Context is a study aid.
14:1AND it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
14:1¶ And it came to passe, as he went into the house of one of the chief Pharises to eat bread on y e Sabbath day, that they watched him.
14:2And, behold, there was a certain man before him which had the dropsy.
14:2And behold, there was a certaine man before him, which had the dropsie.
Selected passage14:3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
14:3And Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?
Selected passage14:4And they held their peace. And he took him, and healed him, and let him go;
14:4And they held their peace. And he tooke him, and healed him, & let him go,
Selected passage14:5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
14:5And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?
Selected passage14:6And they could not answer him again to these things.
14:6And they could not answere him againe to these things.
Selected passage14:7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
14:7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
Selected passage14:8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
14:8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
Selected passage14:9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
14:9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
Selected passage14:10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
14:10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
Selected passage14:11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14:11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
Selected passage14:12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
14:12¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
Selected passage14:13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14:13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14:14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
14:14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.