Luke 17:7–14
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
But which of you hauing a seruant plowing, or feeding cattell, will say vnto him by & by when he is come from the field, Goe and sit downe to meate?
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
And will not rather say vnto him, Make ready wherewith I may suppe, and gird thy selfe, and serue me, till I haue eaten and drunken: and afterward thou shalt eate and drinke.
Doth he thank that servant because he did the things that were commanded him? I trow not.
Doeth he thanke that seruant, because hee did the things that were commanded him? I trow not.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable seruants: Wee haue done that which was our duety to doe.
¶ And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
¶ And it came to passe, as he went to Hierusalem, that hee passed thorow the mids of Samaria and Galile.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
And as he entred into a certaine village, there met him tenne men that were lepers, which stood afarre off.
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
And they lifted vp their voices, and said, Iesus master haue mercy on vs.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
And when he saw them, hee said vnto them, *Goe shew your selues vnto the Priests. And it came to passe, that as they went, they were cleansed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeu. 14.2.
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From verse 7
- Matthew 12:11Rank 1 from verse 7
11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
11And hee said vnto them, What man shal there be among you, that shall haue one sheepe: and if it fall into a pit on the Sabbath day, will hee not lay hold on it, and lift it out?
- Luke 13:15Rank 2 from verse 7
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
From verse 8
- Luke 12:37Rank 1 from verse 8
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
- Genesis 43:16Rank 2 from verse 8
16And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
16And when Ioseph sawe Beniamin with them, hee said to the ruler of his house, Bring these men home, and †slay, and make ready: for these men shall †dine with me at noone.
- 2 Samuel 12:20Rank 3 from verse 8
20Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
20Then Dauid arose from the earth and washed, and anointed himselfe, and changed his apparell, and came into the house of the LORD, and worshipped: then hee came to his owne house, and when he required, they set bread before him, and he did eate.
From verse 10
- 1 Corinthians 9:16–17Rank 1 from verse 10
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
- 1 Peter 5:5–6Rank 2 from verse 10
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
6Humble yourselues therefore vnder the mighty hand of God, that hee may exalt you in due time,
- Job 22:2–3Rank 3 from verse 10
2Can a man be profitable unto God, as he that is wise may be profitable unto himself?
3Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
2Can a man be profitable vnto God? as ‖hee that is wise may be profitable vnto himselfe.
3 Is it any pleasure to the Almighty, that thou art righteous? or is it gaine to him, that thou makest thy waies perfite?
- 1 Corinthians 15:9–10Rank 4 from verse 10
9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
9For I am the least of the Apostles, that am not meet to be called an Apostle because I persecuted y e Church of God.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- Job 35:6–7Rank 5 from verse 10
6If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
7If thou be righteous, what givest thou him? or what receiveth he of thine hand?
6If thou sinnest, what doest thou against him? or it thy transgressions be multiplied, what doest thou vnto him?
7*If thou be righteous, what giuest thou him? or what receiueth hee of thine hand?
- Romans 11:35Rank 6 from verse 10
- Proverbs 16:2–3Rank 7 from verse 10
2All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
3Commit thy works unto the Lord, and thy thoughts shall be established.
2*All the wayes of a man are cleane in his owne eyes: but the LORD weigheth the spirits.
3*†Commit thy workes vnto the LORD, and thy thoughts shalbe established.
- 1 Chronicles 29:14–16Rank 8 from verse 10
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
14But who am I, and what is my people, that we should †be able to offer so willingly after this sort? for all things come of thee, and of †thine owne haue we giuen thee.
15For we are strangers before thee, and soiourners, as were all our fathers: *Our dayes on the earth are as a shadow, and there is none †abiding.
16O LORD our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne.
- Isaiah 64:6Rank 9 from verse 10
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
- Matthew 25:37–40Rank 10 from verse 10
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Philippians 3:8–9Rank 11 from verse 10
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
- Romans 3:12Rank 12 from verse 10
- Isaiah 6:5Rank 13 from verse 10
5¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
5¶ †Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the LORD of hostes.
- Matthew 25:30Rank 14 from verse 10
- Psalms 16:2–3Rank 15 from verse 10
2O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;
3But to the saints that are in the earth, and to the excellent, in whom is all my delight.
2*O my soule, thou hast sayd vnto the LORD, Thou art my LORD: my goodnes extendeth not to thee:
3 But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.
- Psalms 35:6–7Rank 16 from verse 10
6Let their way be dark and slippery: and let the angel of the Lord persecute them.
7For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
6†Let their way be darke and slippery, and let the Angel of the LORD persecute them.
7For without cause haue they hid for me their net in a pit, which without cause they haue digged for my soule.
- Philemon 1:11Rank 17 from verse 10
From verse 11
- Luke 9:51–52Rank 1 from verse 11
51¶ And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
51¶ And it came to passe, when the time was come that he should bee receiued vp, he stedfastly set his face to goe to Hierusalem,
52And sent messengers before his face, and they went and entred into a village of the Samaritanes to make ready for him.
- John 4:3–4Rank 2 from verse 11
From verse 12
- Leviticus 13:45–46Rank 1 from verse 12
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
46All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
12¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
12¶ *And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane.
- 2 Kings 7:3Rank 3 from verse 12
- Luke 18:13Rank 4 from verse 12
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
- 2 Chronicles 26:20–21Rank 5 from verse 12
20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
20And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe *hasted also to goe out, because the LORD had smitten him.
21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a *†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.
- 2 Kings 5:27Rank 6 from verse 12
- Numbers 5:2–3Rank 7 from verse 12
2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
2Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
- Numbers 12:14Rank 8 from verse 12
14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
From verse 13
- Matthew 15:22Rank 1 from verse 13
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
22And behold, a woman of Canaan came out of the same coasts, & cried vnto him, saying, Haue mercy on me, O Lord, thou sonne of Dauid, my daughter is grieuously vexed with a deuill.
- Matthew 9:27Rank 2 from verse 13
- Matthew 20:30–31Rank 3 from verse 13
30¶ And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
30¶ And behold, two blind men sitting by the way side, when they heard that Iesus passed by, cried out, saying, Haue mercie on vs, O Lord, thou sonne of Dauid.
31And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, Haue mercie on vs, O Lord, thou sonne of Dauid.
- Luke 18:38–39Rank 4 from verse 13
38And he cried, saying, Jesus, thou Son of David, have mercy on me.
39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
38And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me.
39And they which went before, rebuked him, that hee should holde his peace: but hee cried so much the more, Thou Sonne of Dauid, haue mercie on mee.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
From verse 14
- Leviticus 13:1–46Rank 1 from verse 14
1AND the Lord spake unto Moses and Aaron, saying,
2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
3And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
4If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
5And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
6And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
7But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
8And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
9¶ When the plague of leprosy is in a man, then he shall be brought unto the priest;
10And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
11It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
12And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
13Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
14But when raw flesh appeareth in him, he shall be unclean.
15And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
16Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
17And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
18¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,
19And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
20And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
21But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
22And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
23But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
24¶ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
25Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
26But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
27And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
28And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
29¶ If a man or woman have a plague upon the head or the beard;
30Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
31And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
32And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
33He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
34And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
35But if the scall spread much in the skin after his cleansing;
36Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
37But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
38¶ If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
39Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
40And the man whose hair is fallen off his head, he is bald; yet is he clean.
41And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
42And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
43Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
44He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
1¶ And the LORD spake vnto Moses and Aaron, saying,
2When a man shall haue in the skinne of his flesh, a ‖rising, a scabbe, or bright spot, and it bee in the skinne of his flesh like the plague of leprosie, then he shall bee brought vnto Aaron the Priest, or vnto one of his sonnes the Priests.
3And the Priest shall looke on the plague in the skinne of the flesh: and when the haire in the plague is turned white, and the plague in sight be deeper then the skin of his flesh, it is a plague of leprosie: and the Priest shall looke on him, and pronounce him vncleane.
4If the bright spot be white in the skinne of his flesh, and in sight bee not deeper then the skinne, and the haire thereof be not turned white, then the Priest shall shut vp him that hath the plague, seuen dayes.
5And the Priest shall looke on him the seuenth day: and beholde, if the plague in his sight be at a stay, and the plague spread not in the skinne, then the Priest shall shut him vp seuen dayes more.
6And the Priest shall looke on him againe the seuenth day: and beholde, if the plague be somewhat darke, and the plague spread not in the skin; the Priest shall pronounce him cleane: it is but a scab: and he shall wash his clothes, and be cleane.
7But if the scab spread much abroad in the skinne after that hee hath beene seene of the Priest, for his cleansing hee shall be seene of the Priest againe.
8And if the Priest see, that behold, the scab spreadeth in the skin, then the Priest shall pronounce him vncleane: it is a leprosie.
9¶ When the plague of leprosie is in a man, then he shall be brought vnto the Priest;
10And the Priest shall see him: and behold, if the rising be white in the skin, and it haue turned the haire white, and there be †quicke raw flesh in the rising:
11It is an old leprosie in the skinne of his flesh, and the Priest shall pronounce him vncleane, and shal not shut him vp: for he is vncleane.
12And if a leprosie breake out abroad in the skin, and the leprosie couer all the skin of him that hath the plague, from his head euen to his foot, wheresoeuer the Priest looketh:
13Then the Priest shall consider: and behold, if the leprosie haue couered al his flesh, he shal pronounce him cleane that hath the plague, it is all turned white; he is cleane.
14But when raw flesh appeareth in him, he shall be vncleane.
15And the Priest shall see the raw flesh, and pronounce him to bee vncleane: for the raw flesh is vncleane: it is a leprosie.
16Or if the raw flesh turne againe, and bee changed vnto white, hee shall come vnto the Priest:
17And the Priest shall see him: and beholde, if the plague bee turned into white, then the Priest shall pronounce him cleane that hath the plague; hee is cleane.
18¶ The flesh also, in which, euen in the skinne thereof was a bile, and is healed,
19And in the place of the bile there be a white rising, or a bright spot white, and somewhat reddish, and it be shewed to the Priest:
20And if when the Priest seeth it, behold, it be in sight lower then the skinne, and the haire thereof be turned white, the Priest shall pronounce him vncleane: it is a plague of leprosie broken out of the bile.
21But if the Priest looke on it, and behold, there be no white haires therein, and if it be not lower then the skin, but be somewhat darke; then the Priest shall shut him vp seuen dayes.
22And if it spread much abroad in the skinne, then the Priest shall pronounce him vncleane; it is a plague.
23But if the bright spot stay in his place, and spread not, it is a burning bile; and the Priest shall pronounce him cleane.
24¶ Or if there be any flesh in the skin whereof there is a †hot burning, and the quicke flesh that burneth haue a white bright spot, somewhat reddish, or white;
25Then the Priest shall looke vpon it: and behold, if the haire in the bright spot be turned white, and it bee in sight deeper then the skinne, it is a leprosie broken out of the burning: wherefore the Priest shal pronounce him vncleane: it is the plague of leprosie.
26But if the Priest looke on it, and behold, there be no white haire in the bright spot, and it be no lower then the other skin, but be somewhat darke, then the Priest shal shut him vp seuen dayes.
27And the Priest shall looke vpon him the seuenth day: and if it be spread much abroad in the skin, then the Priest shall pronounce him vncleane; it is the plague of leprosie.
28And if the bright spot stay in his place, and spread not in the skin, but it be somewhat darke; it is a rising of the burning, and the Priest shall pronounce him cleane: for it is an inflammation of the burning.
29¶ If a man or woman hath a plague vpon the head or the beard,
30Then the Priest shall see the plague: and behold, if it be in sight deeper then the skin, and there be in it a yellow thin haire, then the Priest shall pronounce him vncleane, it is a dry skall, euen a leprosie vpon the head or beard.
31And if the Priest looke on the plague of the skall, and behold, it be not in sight deeper then the skin, and that there is no blacke haire in it; then the Priest shall shut vp him that hath the plague of the skall, seuen dayes.
32And in the seuenth day the Priest shall looke on the plague: and behold, if the skall spread not, and there be in it no yellow haire, and the skall be not in sight deeper then the skin;
33He shall be shauen, but the skall shall he not shaue: and the Priest shall shut vp him that hath the skall, seuen dayes more.
34And in the seuenth day the Priest shall looke on the skall: and behold, if the skall be not spread in the skin, nor be in sight deeper then the skin, then the Priest shall pronounce him cleane: and he shall wash his clothes, and be cleane.
35But if the skall spread much in the skinne after his cleansing,
36Then the Priest shall looke on him, and behold, if the skall be spread in the skinne, the Priest shall not seeke for yellow haire: he is vncleane.
37But if the skall be in his sight at a stay, and that there is blacke haire growen vp therein: the skall is healed, he is cleane, and the Priest shall pronounce him cleane.
38¶ If a man also or a woman haue in the skinne of their flesh bright spots, euen white bright spots,
39Then the Priest shall looke: and behold, if the bright spots in the skinne of their flesh bee darkish white, it is a freckled spot that groweth in the skin: he is cleane.
40And the man whose †haire is fallen off his head, he is bald: yet is hee cleane.
41And he that hath his haire fallen off from the part of his head toward his face, he is forehead-bald: yet is hee cleane.
42And if there be in the bald head, or bald forehead a white reddish sore, it is a leprosie sprung vp in his bald-head, or his bald forehead.
43Then the Priest shall looke vpon it: and beholde, if the rising of the sore bee white reddish in his balde head, or in his bald forehead, as the leprosie appeareth in the skinne of the flesh,
44Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a couering vpon his vpper lip, and shall cry, Uncleane, vncleane.
46All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
14And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
- 2 Kings 5:14Rank 3 from verse 14
14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
14Then went he downe, and dipped himselfe seuen times in Iordan, according to the saying of the man of God: and his flesh came againe like vnto the flesh of a litle childe, and *he was cleane.
- Matthew 3:15Rank 4 from verse 14
- John 11:10Rank 5 from verse 14
- Matthew 8:3–4Rank 6 from verse 14
3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
3And Iesus put forth his hand, and touched him, saying, I will, bee thou cleane. And immediately his leprosie was cleansed.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
- Isaiah 65:24Rank 7 from verse 14
- Leviticus 14:1–32Rank 10 from verse 14
1AND the Lord spake unto Moses, saying,
2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
5And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord, at the door of the tabernacle of the congregation:
12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:
13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
14And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:
17And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord.
19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord.
24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord:
25And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26And the priest shall pour of the oil into the palm of his own left hand:
27And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:
28And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.
30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.
32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
1¶ And the LORD spake vnto Moses, saying,
2This shalbe the law of the leper, in the day of his cleansing: he *shall be brought vnto the Priest.
3And the Priest shall goe forth out of the campe, and the Priest shall looke: and beholde, if the plague of leprosie be healed in the leper,
4Then shall the Priest command to take for him that is to bee cleansed, two ‖birds aliue, and cleane, and Cedar wood, and scarlet, and hysope.
5And the Priest shall command that one of the birds bee killed in an earthen vessell, ouer running water.
6As for the liuing bird, he shal take it, and the Cedar wood, and the scarlet, and the hysope, and shall dip them and the liuing bird in the blood of the bird that was killed ouer the running water.
7And he shall sprinckle vpon him that is to be cleansed from the leprosie, seuen times, and shall pronounce him cleane, and shall let the liuing bird loose †into the open field.
8And he that is to be cleansed shall wash his clothes, and shaue off all his haire, and wash himselfe in water, that he may be cleane: And after that hee shall come into the Campe, and shall tary abroad out of his tent seuen dayes.
9But it shall be on the seuenth day, that he shall shaue all his haire off his head and his beard, and his eyebrowes, euen all his haire he shal shaue off: And he shall wash his clothes, also he shall wash his flesh in water, and he shall be cleane.
10And on the eight day he shall take two hee lambes without blemish, and one ewe-lambe of †the first yeere, without blemish, and three tenth deales of fine flowre for a meat offering, mingled with oyle, and one log of oyle.
11And the Priest that maketh him cleane, shall present the man that is to be made cleane, and those things before the LORD, at the doore of the Tabernacle of the Congregation:
12And the Priest shall take one hee lambe, and offer him for a trespasse offering, and the log of oile, and *waue them for a waue offering before the LORD.
13And he shall slay the lambe in the place where he shall kil the sin-offering, and the burnt offring in the holy place: for *as the sinne offering is the Priests, so is the trespasse offering: it is most Holy.
14And the Priest shall take some of the blood of the trespasse offering, and the Priest shall put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his right foot.
15And the Priest shall take some of the log of oile, and powre it into the palme of his owne left hand:
16And the Priest shall dip his right finger in the oile that is in his left hand, and shall sprinckle of the oile with his finger, seuen times before the LORD.
17And of the rest of the oile that is in his hand, shall the Priest put vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hande, and vpon the great toe of his right foot, vpon the blood of the trespasse offering.
18And the remnant of the oile that is in the Priests hand, he shall powre vpon the head of him that is to be cleansed: and the Priest shall make an atonement for him before the LORD.
19And the Priest shal offer the sinne offering, and make an atonement for him that is to be cleansed from his vncleannesse, and afterward he shall kill the burnt offering.
20And the Priest shall offer the burnt offering, and the meat offering vpon the Altar: and the Priest shall make an atonement for him, and he shalbe cleane.
21And if he be poore, and †cannot get so much, then hee shall take one lambe for a trespasse offring †to be waued, to make an atonement for him, and one tenth deale of fine flowre mingled with oile, for a meat offering, and a log of oile,
22And two turtle doues, or two yong pigeons, such as he is able to get: and the one shalbe a sinne offering, and the other a burnt offering.
23And hee shall bring them on the eight day, for his cleansing vnto the Priest, vnto the doore of the Tabernacle of the Congregation, before the LORD.
24And the Priest shall take the lambe of the trespasse offering, and the log of oile, and the Priest shall waue them for a waue offering before the LORD.
25And he shall kill the lambe of the trespasse offering, and the Priest shall take some of the blood of the trespasse offering, and put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his right foote.
26And the Priest shall powre of the oyle into the palme of his owne left hand.
27And the Priest shal sprinkle with his right finger, some of the oile that is in his left hand, seuen times before the LORD.
28And the Priest shall put of the oile that is in his hand, vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his right foot; vpon the place of the blood of the trespasse offering.
29And the rest of the oile that is in the Priests hand, he shall put vpon the head of him that is to bee cleansed, to make an atonement for him before the LORD.
30And he shall offer the one of the turtle doues, or of the yong pigeons, such as he can get:
31Euen such as he is able to get, the one for a sinne offering, and the other for a burnt offering, with the meat offering. And the Priest shall make an atonement for him that is to be cleansed, before the LORD.
32This is the law of him in whom is the plague of leprosie, whose hand is not able to get that which pertaineth to his cleansing.
- John 4:50–53Rank 11 from verse 14
50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
50Iesus saith vnto him, Go thy way, thy sonne liueth. And the man beleeued the word that Iesus had spoken vnto him, and he went his way.
51And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth.
52Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him.
53So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 17:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of plow, meaning to till or break up the ground with it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Present-participial or verbal-noun form of feed, meaning to give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Immediately, at once, or very soon; without delay.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 17:8
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
With which, by which, or by means of which.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To eat an evening meal. Sense 2: To drink or sip.
Meaning drawn from: KJV context and cross-references
1. To fasten clothing or another object around the body. 2. By extension, to prepare or make ready for action.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Intoxicated with strong drink; overcome or affected as by intoxication.
Meaning drawn from: KJV context and cross-references · Webster 1828
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 17:9
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To express gratitude for a favor; to make acknowledgments to one for kindness bestowed.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
To think, suppose, or believe.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 17:10
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unprofitable
Producing no improvement or advantage; useless; serving no purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
That which a person owes to another; that which a person is bound, by any natural, moral or legal obligation, to pay, do or perform.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 17:11
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 17:12
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
A small settlement or group of houses, smaller than a town or city.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons afflicted with leprosy.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: At or from a great distance. Sense 2: Figuratively, remote, estranged, or absent.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 17:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 17:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Made clean or pure; freed from filth, defilement, guilt, disease, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Luke 17:5–19
The selected passage is highlighted. Context is a study aid.
17:5And the apostles said unto the Lord, Increase our faith.
17:5And the Apostles said vnto the Lord, Increase our faith.
17:6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
17:6*And the Lord said, If yee had faith as a graine of mustard seede, yee might say vnto this Sycamine tree, Be thou plucked vp by the root, and be thou planted in the sea, & it should obey you.
17:7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
17:7But which of you hauing a seruant plowing, or feeding cattell, will say vnto him by & by when he is come from the field, Goe and sit downe to meate?
Selected passage17:8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
17:8And will not rather say vnto him, Make ready wherewith I may suppe, and gird thy selfe, and serue me, till I haue eaten and drunken: and afterward thou shalt eate and drinke.
Selected passage17:9Doth he thank that servant because he did the things that were commanded him? I trow not.
17:9Doeth he thanke that seruant, because hee did the things that were commanded him? I trow not.
Selected passage17:10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
17:10So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable seruants: Wee haue done that which was our duety to doe.
Selected passage17:11¶ And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
17:11¶ And it came to passe, as he went to Hierusalem, that hee passed thorow the mids of Samaria and Galile.
Selected passage17:12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
17:12And as he entred into a certaine village, there met him tenne men that were lepers, which stood afarre off.
Selected passage17:13And they lifted up their voices, and said, Jesus, Master, have mercy on us.
17:13And they lifted vp their voices, and said, Iesus master haue mercy on vs.
Selected passage17:14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
17:14And when he saw them, hee said vnto them, *Goe shew your selues vnto the Priests. And it came to passe, that as they went, they were cleansed.
Selected passage17:15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
17:15And one of them when hee sawe that he was healed, turned backe, and with a loud voice glorified God,
17:16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17:16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17:17And Jesus answering said, Were there not ten cleansed? but where are the nine?
17:17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
17:18There are not found that returned to give glory to God, save this stranger.
17:18There are not found that returned to giue glory to God, saue this stranger.
17:19And he said unto him, Arise, go thy way: thy faith hath made thee whole.
17:19And he said vnto him, Arise, go thy way, thy faith hath made thee whole.