Luke 8:13–15
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
Narration uses the Pure Cambridge Edition.
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From verse 13
4¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
4¶ ‖O Ephraim, what shall I doe vnto thee? O Iudah, what shall I do vnto thee? for your goodnesse is as a morning cloud, and as the early dew it goeth away.
- Proverbs 12:12Rank 3 from verse 13
- 2 Peter 2:22Rank 4 from verse 13
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Ezekiel 33:32Rank 5 from verse 13
32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- 1 Corinthians 15:2Rank 7 from verse 13
- 2 Peter 2:20Rank 8 from verse 13
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
- Ephesians 3:17Rank 9 from verse 13
- Galatians 3:1Rank 10 from verse 13
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
- Galatians 3:4Rank 11 from verse 13
- Isaiah 58:2Rank 12 from verse 13
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
- James 2:26Rank 13 from verse 13
- John 8:30–32Rank 14 from verse 13
30As he spake these words, many believed on him.
31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32And ye shall know the truth, and the truth shall make you free.
30As hee spake those words, many beleeued on him.
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.
32And ye shall know the Trueth, and the Trueth shall make you free.
- 1 Thessalonians 3:5Rank 15 from verse 13
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- 1 Timothy 1:19Rank 16 from verse 13
- 2 Timothy 2:18–19Rank 17 from verse 13
18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
18Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.
19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
- Colossians 2:7Rank 18 from verse 13
- Galatians 4:15–20Rank 19 from verse 13
15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16Am I therefore become your enemy, because I tell you the truth?
17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19My little children, of whom I travail in birth again until Christ be formed in you,
20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
15‖Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.
16Am I therefore become your enemie, because I tell you the trueth?
17They zelously affect you, but not well: yea, they would exclude ‖you, that you might affect them.
18But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.
19My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:
20I desire to bee present with you now, and to change my voyce, for I ‖stand in doubt of you.
- Hebrews 10:39Rank 20 from verse 13
- John 12:42–43Rank 22 from verse 13
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- John 2:23–25Rank 25 from verse 13
23¶ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24But Jesus did not commit himself unto them, because he knew all men,
25And needed not that any should testify of man: for he knew what was in man.
23¶ Now when hee was in Hierusalem at the Passeouer, in the feast day, many beleeued in his Name, when they saw the miracles which he did.
24But Iesus did not commit himselfe vnto them, because he knew al men,
25And needed not that any should testifie of man: for hee knew what was in man.
- Luke 22:31–32Rank 26 from verse 13
31¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
31¶ And the Lord said, Simon, Simon, beholde, *Satan hath desired to haue you, that he may sift you as wheat:
32But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.
- Mark 4:16–17Rank 27 from verse 13
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
- Matthew 13:20–21Rank 28 from verse 13
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Proverbs 12:3Rank 29 from verse 13
- Psalms 106:12–14Rank 30 from verse 13
12Then believed they his words; they sang his praise.
13They soon forgat his works; they waited not for his counsel:
14But lusted exceedingly in the wilderness, and tempted God in the desert.
12*Then beleeued they his words: they sang his praise.
13*†They soone forgate his works: they waited not for his counsell:
14*†But lusted exceedingly in the wildernes: & tempted God in the desert.
- 1 Corinthians 13:2Rank 31 from verse 13
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- Acts 8:13–23Rank 32 from verse 13
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17Then laid they their hands on them, and they received the Holy Ghost.
18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
13Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done.
14Now when the Apostles which were at Hierusalem, heard that Samaria had receiued the word of God, they sent vnto them Peter and Iohn.
15Who when they were come downe, praied for them that they might receiue the holy Ghost.
16(For as yet hee was fallen vpon none of them: onely they were baptized in the Name of the Lord Iesus.)
17Then layde they their hands on them, and they receiued the holy Ghost.
18And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
23For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.
- Colossians 1:23Rank 33 from verse 13
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
- 1 John 2:19Rank 35 from verse 13
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
From verse 14
- 1 John 2:15–17Rank 1 from verse 14
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.
- 1 Timothy 6:9–10Rank 2 from verse 14
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 1 Timothy 6:17Rank 3 from verse 14
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Luke 21:34Rank 4 from verse 14
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
- Matthew 13:22Rank 6 from verse 14
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- Matthew 6:24–25Rank 7 from verse 14
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- 2 Timothy 4:10Rank 9 from verse 14
- Luke 13:6–9Rank 10 from verse 14
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
- Luke 16:13Rank 12 from verse 14
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
- Luke 17:26–30Rank 13 from verse 14
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
- Luke 18:24–25Rank 14 from verse 14
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
24And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?
25For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.
From verse 15
- Hebrews 10:36Rank 1 from verse 15
- Galatians 5:22–26Rank 2 from verse 15
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
24And they that are Christ’s have crucified the flesh with the affections and lusts.
25If we live in the Spirit, let us also walk in the Spirit.
26Let us not be desirous of vain glory, provoking one another, envying one another.
22But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,
23Meekenesse, temperance: against such there is no law.
24And they that are Christs, haue crucified the flesh with the ‖affections and lustes.
25If we liue in the Spirit, let vs also walke in the Spirit.
26Let vs not be desirous of vaine glory, prouoking one another, enuying one another.
- Colossians 1:10Rank 3 from verse 15
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
- 1 John 2:3Rank 5 from verse 15
- Colossians 1:6Rank 6 from verse 15
6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
6Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,
- James 1:22–25Rank 7 from verse 15
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- John 14:15Rank 8 from verse 15
- Luke 11:28Rank 9 from verse 15
- Matthew 24:13Rank 10 from verse 15
- Deuteronomy 30:6Rank 11 from verse 15
6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.
- James 1:16–19Rank 12 from verse 15
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
16Doe not erre, my beloued brethren.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
18Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
- John 15:10Rank 13 from verse 15
- Philippians 1:11Rank 14 from verse 15
- Romans 6:22Rank 15 from verse 15
- Romans 7:4Rank 16 from verse 15
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
4Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,
- 1 Peter 2:1–2Rank 17 from verse 15
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- Ezekiel 36:26–27Rank 18 from verse 15
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.
- James 5:7–8Rank 19 from verse 15
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
- Romans 2:7Rank 20 from verse 15
- 1 Corinthians 7:19Rank 21 from verse 15
- Ephesians 2:8Rank 22 from verse 15
- Hebrews 2:1Rank 23 from verse 15
- Hebrews 6:11–12Rank 24 from verse 15
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
11And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:
12That yee be not slothfull, but followers of them, who through faith and patience inherite the promises.
- Jeremiah 15:16Rank 26 from verse 15
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Romans 7:18Rank 27 from verse 15
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
18For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.
- Jeremiah 31:33Rank 28 from verse 15
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.
- Jeremiah 32:29Rank 29 from verse 15
29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
29*And the Caldeans that fight against this citie, shall come and set fire on this citie, and burne it with the houses vpon whose roofes they haue offered incense vnto Baal, and powred out drinke offerings vnto other Gods to prouoke me to anger.
- Job 23:11–12Rank 30 from verse 15
11My foot hath held his steps, his way have I kept, and not declined.
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
11My foot hath held his steps, his way haue I kept, and not declined.
12Neither haue I gone backe from the commaundement of his lippes, †I haue esteemed the words of his mouth more then ‖my necessary food.
- John 14:21–24Rank 31 from verse 15
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
24He that loueth mee not, keepeth not my sayings, and the word which you heare, is not mine, but the Fathers which sent mee.
- Philippians 3:13–15Rank 32 from verse 15
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
13Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
14I presse toward the marke, for the price of the high calling of God in Christ Iesus.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
- Proverbs 3:1Rank 33 from verse 15
- Psalms 1:1–3Rank 34 from verse 15
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Psalms 119:11Rank 35 from verse 15
- Psalms 119:127–129Rank 36 from verse 15
127Therefore I love thy commandments above gold; yea, above fine gold.
128Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
129Thy testimonies are wonderful: therefore doth my soul keep them.
127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.
128Therefore I esteeme all thy precepts concerning all things to be right: and I hate euery false way.
129¶ Thy Testimonies are wonderfull: therefore doeth my soule keepe them.
- Psalms 51:10Rank 37 from verse 15
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 8:13
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
temptation
Sense 1: A trial, testing, or adversity. Sense 2: An enticement to sin.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Luke 8:14
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of choke, meaning to hinder growth or fruitfulness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Concerns or anxieties that occupy the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Delights, enjoyments, or gratifications. Sense 2: Sensual or self-indulgent desires.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
perfection
Completeness, maturity, or a finished state.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Upright, sincere, honourable, fair, or worthy of respect.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
faith and belief
salvation
fear and comfort
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
12Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
Selected passage14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
Selected passage15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
Selected passage16¶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
16¶ *No man when he hath lighted a candle, couereth it with a vessell, or putteth it vnder a bed: but setteth it on a candlesticke, that they which enter in, may see the light.