Malachi 2:16–17
For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, if hee hate her, put her away.
- †Hebrew wordingHeb. to put away.
¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
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From verse 16
- Matthew 19:3–9Rank 1 from verse 16
3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
3¶ The Pharisees also came vnto him, tempting him, and saying vnto him, Is it lawfull for a man to put away his wife for euery cause?
4And hee answered, and said vnto them, Haue ye not read, *that he which made them at the beginning, made them male and female?
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
7They say vnto him, *Why did Moses then command to giue a writing of diuorcement, and to put her away?
8Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- Matthew 5:31–32Rank 2 from verse 16
31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
31It hath beene said, *Whosoeuer shall put away his wife, let him giue her a writing of diuorcement.
32But I say vnto you, that whosoeuer shall put away his wife, sauing for the cause of fornication, causeth her to commit adultery: and whosoeuer shall marie her that is diuorced, committeth adulterie.
- Mark 10:2–12Rank 3 from verse 16
2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3And he answered and said unto them, What did Moses command you?
4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
2¶ And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.
3And he answered, and saide vnto them, What did Moses command you?
4And they said, Moses suffered to write a bill of diuorcement, and to put her away.
5And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.
6But from the beginning of the creation, God made them male, and female.
7For this cause shall a man leaue his father and mother, and cleaue to his wife,
8And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.
9What therefore God hath ioyned together, let not man put asunder.
10And in the house his disciples asked him againe of the same matter.
11And he saith vnto them, *Whosoeuer shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and bee married to another, she committeth adulterie.
- Luke 16:18Rank 4 from verse 16
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
18*Whosoeuer putteth away his wife, & marrieth another, committeth adultery: and whosoeuer marrieth her that is put away from her husband, committeth adultery.
- Proverbs 28:13Rank 5 from verse 16
- Deuteronomy 24:1–4Rank 6 from verse 16
1WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man’s wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
1¶ When *a man hath taken a wife and married her, and it come to passe that shee find no fauour in his eyes, because hee hath found some †vncleannesse in her: then let him write her a bill of †diuorcement, and giue it in her hand, and send her out of his house.
2And when shee is departed out of his house, she may goe and be another mans wife.
3And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife,
4Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.
- Isaiah 50:1Rank 7 from verse 16
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Isaiah 59:6Rank 8 from verse 16
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
- Micah 7:2–3Rank 9 from verse 16
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Isaiah 28:20Rank 10 from verse 16
From verse 17
- Isaiah 43:24Rank 1 from verse 17
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
- 2 Peter 3:3–4Rank 2 from verse 17
3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
3Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
- Ecclesiastes 8:11Rank 3 from verse 17
- Isaiah 30:18Rank 4 from verse 17
18¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.
18¶ *And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.
- Isaiah 5:18–20Rank 5 from verse 17
18Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
18Woe vnto them that draw iniquitie with cords of vanitie, and sinne, as it were with a cart rope:
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
20¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
- Zephaniah 1:12Rank 6 from verse 17
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
- 1 Samuel 2:3Rank 7 from verse 17
- Ezekiel 16:43Rank 9 from verse 17
43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations.
43Because thou hast not remembred the dayes of thy youth, but hast fretted mee in all these things; behold therefore, I also will recompence thy way vpon thine head, saith the LORD God: and thou shalt not commit this lewdnesse, aboue all thine abominations.
- Ezekiel 8:12Rank 10 from verse 17
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Isaiah 1:14Rank 11 from verse 17
- Isaiah 7:13Rank 12 from verse 17
- Jeremiah 15:6Rank 13 from verse 17
6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee, I am wearie with repenting.
- Malachi 1:6–7Rank 16 from verse 17
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.
- Matthew 11:18–19Rank 17 from verse 17
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Psalms 73:3–15Rank 18 from verse 17
3For I was envious at the foolish, when I saw the prosperity of the wicked.
4For there are no bands in their death: but their strength is firm.
5They are not in trouble as other men; neither are they plagued like other men.
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
10Therefore his people return hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the ungodly, who prosper in the world; they increase in riches.
13Verily I have cleansed my heart in vain, and washed my hands in innocency.
14For all the day long have I been plagued, and chastened every morning.
15If I say, I will speak thus; behold, I should offend against the generation of thy children.
3*For I was enuious at the foolish, when I sawe the prosperity of the wicked.
4†For there are no bands in their death: but their strength is firme.
5††They are not in trouble as other men: neither are they plagued like other men.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
10Therefore his people returne hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the vngodly: who prosper in the world, they increase in riches.
13Uerily I haue cleansed my heart in vaine, and washed my hands in innocencie.
14†For all the day long haue I bene plagued, and chastened euery morning.
15If I say, I will speake thus: behold, I should offend against the generation of thy children.
- Psalms 95:9–10Rank 19 from verse 17
9When your fathers tempted me, proved me, and saw my work.
10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
9When your fathers tempted me: proued me, and sawe my worke.
10Fortie yeeres long was I grieued with this generation: and sayd, It is a people that doe erre in their heart: and they haue not knowen my wayes.
- Deuteronomy 32:4Rank 20 from verse 17
- Ezekiel 9:9Rank 21 from verse 17
9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.
9†‖*Then sayd he vnto me; The iniquity of the house of Israel and Iudah is exceeding great, and the land is full of blood, and the citie full of peruersenesse: for they say; The LORD hath forsaken the earth, and the LORD seeth not.
- Job 34:5–9Rank 23 from verse 17
5For Job hath said, I am righteous: and God hath taken away my judgment.
6Should I lie against my right? my wound is incurable without transgression.
7What man is like Job, who drinketh up scorning like water?
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
5For Iob hath said, I am righteous: and God hath taken away my iudgement.
6Should I lye against my right? †my wound is incurable without transgression.
7What man is like Iob, who drinketh vp scorning like water?
8Which goeth in company with the workers of iniquitie, and walketh with wicked men.
9For hee hath said, It profiteth a man nothing, that he should delight himselfe with God.
- Malachi 2:14Rank 24 from verse 17
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
- Malachi 3:13–15Rank 25 from verse 17
13¶ Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
13¶ *Your words haue bin stout against me, saith the LORD, yet ye say, What haue we spoken so much against thee?
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.
- Malachi 3:8Rank 26 from verse 17
- Psalms 10:11–13Rank 27 from verse 17
11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
12Arise, O Lord; O God, lift up thine hand: forget not the humble.
13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
11*Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.
12‖Arise, O LORD, O God lift vp thine hand: forget not the humble.
13Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Malachi 2:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
treacherously
Faithlessly or perfidiously; by betraying trust, allegiance, covenant, or pledged faith.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Malachi 2:17
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of weary (to reduce or exhaust the physical strength of the body; to tire; to fatigue).
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
delighteth
Third-person singular present form of delight. Takes or gives great pleasure or satisfaction.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Malachi 2:15–3:1
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2:15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
2:15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
2:16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
2:16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
Selected passage2:17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
2:17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
Selected passage3:1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
3:1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.