Mark 13:9–13
¶ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
¶ But take heed to your selues: for they shall deliuer you vp to councels, and in the Synagogues ye shall be beaten, and ye shalbe brought before rulers and kings for my sake, for a testimony against them.
And the gospel must first be published among all nations.
And the Gospel must first be published among all nations.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
*But when they shall lead you, and deliuer you vp, take no thought before hand what ye shall speake, neither doe yee premeditate: but whatsoeuer shall bee giuen you in that houre, that speake yee: for it is not yee that speake, but the holy Ghost.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 10.19.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Now the brother shall betray the brother to death, and the father the sonne: and children shall rise vp against their parents, and shall cause them to be put to death.
And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
And ye shall bee hated of all men for my Names sake: but hee that shall endure vnto the ende, the same shall be saued.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Matthew 10:17–18Rank 1 from verse 9
17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
17But beware of men: for they will deliuer you vp to the Councils, and they will scourge you in their Synagogues,
18And yee shall be brought before Gouernours and Kings for my sake, for a testimonie against them, and the Gentiles.
- 1 Corinthians 4:9–13Rank 3 from verse 9
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- Philippians 1:29Rank 5 from verse 9
- 2 Corinthians 11:23–27Rank 6 from verse 9
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
- 2 Thessalonians 1:5Rank 7 from verse 9
- Acts 12:1–3Rank 8 from verse 9
1NOW about that time Herod the king stretched forth his hands to vex certain of the church.
2And he killed James the brother of John with the sword.
3And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
1¶ Now about that time, Herode the King ‖stretched foorth his hands, to vexe certaine of the Church.
2And he killed Iames the brother of Iohn with the sword.
3And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.)
- Acts 16:20–24Rank 9 from verse 9
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
22And the multitude rose vp together against them, and the Magistrates rent off their clothes, *and commanded to beate them.
23And when they had layed many stripes vpon them, they cast them into prison, charging the Iaylour to keepe them safely.
24Who hauing receiued such a charge, thrust them into the inner prison, & made their feet fast in the stockes.
- Acts 21:11Rank 10 from verse 9
11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
11And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.
- Acts 21:31–40Rank 11 from verse 9
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
33Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
35And when he came vpon y e staires, so it was that he was borne of the souldiers, for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to bee led into the castle, hee saide vnto the chiefe captaine, May I speake vnto thee? Who saide, Canst thou speake Greeke?
38*Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers?
39But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people.
40And when he had giuen him licence, Paul stood on the staires, and beckened with the hand vnto the people: and when there was made a great silence, he spake vnto them in the Hebrew tongue, saying.
- Acts 22:19–20Rank 12 from verse 9
19And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
19And I said, Lord, they know that I imprisoned, and beat in euery synagogue them that beleeued on thee.
20*And when y e blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him.
- Acts 23:1–2Rank 13 from verse 9
1AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
1¶ And Paul earnestly beholding the council, said, Men and brethren, I haue liued in all good conscience before God vntill this day.
2And the high Priest Ananias commanded them that stood by him, to smite him on the mouth.
- Acts 25:1–26Rank 14 from verse 9
1NOW when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.
2Then the high priest and the chief of the Jews informed him against Paul, and besought him,
3And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
4But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.
5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
6And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.
7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.
13And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus.
14And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
17Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
18Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
21But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cæsar.
22Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
1¶ Nowe when Festus was come into the prouince, after three dayes he ascended frō Cesarea to Hierusalem.
2Then the high Priest, and the chiefe of the Iewes informed him against Paul, and besought him,
3And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him.
4But Festus answered, that Paul should be kept at Cesarea, and that hee himselfe would depart shortly thither.
5Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him.
6And when hee had taried among them ‖more then ten dayes, hee went downe vnto Cesarea, and the next day sitting in the iudgement seat, commanded Paul to be brought.
7And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,
8While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.
9But Festus willing to doe the Iewes a pleasure, answered Paul, and said, Wilt thou goe vp to Hierusalem, and there be iudged of these things before me?
10Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest.
11For if I be an offender, or haue committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliuer me vnto them. I appeale vnto Cesar.
12Then Festus when he had conferred with the Councill, answered, Hast thou appealed vnto Cesar? vnto Cesar shalt thou goe.
13And after certaine dayes, king Agrippa and Bernice, came vnto Cesarea, to salute Festus.
14And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix:
15About whom when I was at Hierusalem, the chiefe Priests and the Elders of the Iewes enformed me, desiring to haue iudgement against him.
16To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him.
17Therefore when they were come hither, without any delay, on the morrow I sate on the iudgement seate, and cōmanded the man to be brought forth.
18Against whom when the accusers stood vp, they brought none accusation of such things as I supposed:
19But had certaine questions against him of their owne superstition, and of one Iesus, which was dead, whom Paul affirmed to be aliue.
20And because ‖I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters.
21But when Paul had appealed to bee reserued vnto the ‖hearing of Augustus, I commanded him to be kept, till I might send him to Cesar.
22Then Agrippa said vnto Festus, I would also heare the man my selfe. To morrow, said he, thou shalt heare him.
23And on the morrow when Agrippa was come and Bernice, with great pompe, and was entred into the place of hearing, with the chiefe captaines, and principall men of the citie; at Festus commaundement Paul was brought foorth.
24And Festus said, King Agrippa, and all men which are heere present with vs, ye see this man, about whom all the multitude of the Iewes haue dealt with me, both at Hierusalem, and also heere, crying that he ought not to liue any longer.
25But when I found that he had committed nothing worthy of death, and that he himselfe hath appealed to Augustus, I haue determined to send him.
26Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write.
- Acts 4:1–21Rank 15 from verse 9
1AND as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
5¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
1¶ And as they spake vnto the people, the Priests and the ‖captaine of the Temple, and the Sadduces came vpon them,
2Being grieued that they taught the people, and preached through Iesus the resurrection from the dead.
3And they laid hands on them, and put them in hold vnto the next day: for it was now euentide.
4Howbeit, many of them which heard the word, beleeued, and the number of the men was about fiue thousand.
5¶ And it came to passe on the morow, that their rulers, and Elders, and Scribes,
6And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
7And when they had set them in the middest, they asked, By what power, or by what name haue ye done this?
8Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
14And beholding the man which was healed, standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the Council, they conferred among themselues,
16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.
17But that it spread no farther among the people, let vs straitly threaten them, that they speake henceforth to no man in this Name.
18And they called them, and commanded them, not to speake at all, nor teach in the Name of Iesus.
19But Peter and Iohn answered, and said vnto them, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge ye.
20For wee cannot but speake the things which we haue seene and heard.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
- Acts 5:17–40Rank 16 from verse 9
17¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
18And laid their hands on the apostles, and put them in the common prison.
19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20Go, stand and speak in the temple to the people all the words of this life.
21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22But when the officers came, and found them not in the prison, they returned, and told,
23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33¶ When they heard that, they were cut to the heart, and took counsel to slay them.
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
17¶ Then the high Priest rose vp, and al they that were with him, (which is the sect of the Sadduces) and were filled with ‖indignation,
18And laid their hands on the Apostles, & put them in the common prison.
19But the Angel of the Lord by night opened the prison doores, and brought them foorth, and said,
20Goe, stand and speake in the Temple to the people all the words of this life.
21And when they heard that, they entred into the Temple early in the morning, & taught: but the high Priest came, and they that were with him, and called the Councill together, and all the Senate of the children of Israel, and sent to the prison to haue them brought.
22But when the officers came, and found them not in the prison, they returned, and told,
23Saying, The prison truely found we shut with all safety, and the keepers standing without before the doores, but when we had opened, we found no man within.
24Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow.
25Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people.
26Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.)
27And when they had brought them, they set them before the Councill, and the high Priest asked them,
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
29¶ Then Peter, and the other Apostles answered, and saide, Wee ought to obey God rather then men.
30The God of our fathers raised vp Iesus, whom yee slew and hanged on a tree.
31Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.
32And we are his witnesses of these things, and so is also the holy Ghost, whom God hath giuen to them that obey him.
33¶ When they heard that, they were cut to the heart, and tooke counsell to slay them.
34Then stood there vp one in the Councill, a Pharisee, named Gamaliel, a doctour of Law, had in reputation among all the people, and commanded to put the Apostles forth a litle space,
35And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men.
36For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ‖obeied him, were scattered, & brought to nought.
37After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
- Acts 6:11–15Rank 17 from verse 9
11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
11Then they suborned men which said, We haue heard him speake blasphemous words against Moses, and against God.
12And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
14For we haue heard him say, that this Iesus of Nazareth shall destroy this place, & shall change the ‖Customes which Moses deliuered vs.
15And all that sate in the Councell, looking stedfastly on him, saw his face as it had bene the face of an Angel.
- Acts 7:54–3Rank 18 from verse 9
Verse text is unavailable.
Verse text is unavailable.
- Acts 9:1–2Rank 19 from verse 9
1AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
1¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
- Acts 9:13–14Rank 20 from verse 9
13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14And here he hath authority from the chief priests to bind all that call on thy name.
13Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
- John 15:20Rank 22 from verse 9
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
- Luke 21:16–18Rank 23 from verse 9
16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17And ye shall be hated of all men for my name’s sake.
18But there shall not an hair of your head perish.
16And yee shall be betrayed both by parents and brethren, and kinsefolkes and friends, and some of you shall they cause to be put to death.
17And ye shalbe hated of all men for my Names sake.
18*But there shall not a haire of your head perish.
44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
44And saith vnto him, See thou say nothing to any man: but goe thy way, shew thy selfe to the Priest, and offer for thy clensing those things which Moses commanded, for a testimony vnto them.
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
11*And whosoeuer shall not receiue you, nor heare you, when yee depart thence, *shake off the dust vnder your feet, for a testimonie against them: Uerely I say vnto you, it shalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
- Matthew 23:34–37Rank 27 from verse 9
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Matthew 24:9–10Rank 28 from verse 9
9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
9*Then shall they deliuer you vp to be afflicted, and shall kill you: and yee shall bee hated of all nations for my names sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
- Revelation 1:9Rank 29 from verse 9
9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
9I Iohn, who also am your brother, and companion in tribulation, and in the kingdome and patience of Iesus Christ, was in the Isle that is called Patmos, for the word of God, and for the testimonie of Iesus Christ.
- Revelation 2:10Rank 30 from verse 9
10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
10Feare none of those things which thou shalt suffer: behold, the deuill shal cast some of you into prison, that ye may be tried, and yee shall haue tribulation tenne dayes: bee thou faithfull vnto death, and I will giue thee a crowne of life.
- Revelation 2:13Rank 31 from verse 9
13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
13I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth.
- Revelation 6:9–11Rank 32 from verse 9
9And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
9And when hee had opened the fift seale, I saw vnder the altar, the soules of them that were slaine for the word of God, and for the testimony which they held.
10And they cried with a lowd voice, saying, How long, O Lord, holy and true, doest thou not iudge and auenge our blood on them that dwell on the earth?
11And white robes were giuen vnto euery one of them, and it was sayd vnto them, that they should rest yet for a little season, vntill their fellow seruants also, and their brethren that should be killed as they were, should be fulfilled.
- Acts 24:1–9Rank 33 from verse 9
1AND after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3We accept it always, and in all places, most noble Felix, with all thankfulness.
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
1¶ And after fiue dayes, Ananias the hie Priest descended with the Elders, and with a certaine Oratour named Tertullus, who enformed the gouernour against Paul.
2And when he was called foorth, Tertullus began to accuse him, saying, Seeing that by thee we enioy great quietnesse, and that very worthy deeds are done vnto this natiō by thy prouidence:
3Wee accept it alwayes, and in all places, most noble Felix, with all thankfulnesse.
4Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
7But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands:
8Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.
9And the Iewes also assented, saying that these things were so.
From verse 10
- Matthew 24:14Rank 1 from verse 10
- Colossians 1:23Rank 2 from verse 10
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
- Colossians 1:6Rank 3 from verse 10
6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
6Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,
- Mark 16:15Rank 4 from verse 10
- Revelation 14:6Rank 5 from verse 10
6And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
6And I saw another Angel flie in the midst of heauen, hauing the euerlasting Gospel, to preach vnto them that dwel on the earth, and to euery nation, and kinred, and tongue, and people,
- Romans 10:18Rank 6 from verse 10
- Matthew 28:18–19Rank 7 from verse 10
18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
18And Iesus came, and spake vnto them, saying, All power is giuen vnto me in heauen and in earth.
19¶ *Goe ye therefore, and teach all nations, baptizing them in the Name of the Father, and of the Sonne, and of the holy Ghost:
- Romans 1:8Rank 8 from verse 10
- Romans 15:19Rank 9 from verse 10
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
From verse 11
- Luke 21:14–15Rank 1 from verse 11
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
14*Settle it therfore in your hearts, not to meditate before what ye shall answere.
15For I will giue you a mouth and wisedome, which all your aduersaries shall not be able to gainsay, nor resist.
- Luke 12:11–12Rank 2 from verse 11
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
12For the Holy Ghost shall teach you in the same hour what ye ought to say.
11*And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:
12For the holy Ghost shal teach you in the same houre, what ye ought to say.
- Matthew 10:19–21Rank 3 from verse 11
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
20For it is not yee that speake, but the Spirit of your Father, which speaketh in you.
21*And the brother shall deliuer vp the brother to death, and the father the childe: and the children shall rise vp against their parents, and cause them to be put to death.
- 1 Corinthians 2:13Rank 5 from verse 11
13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.
- 1 Peter 1:12Rank 6 from verse 11
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- 2 Samuel 23:2Rank 7 from verse 11
- Isaiah 50:4Rank 8 from verse 11
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Jeremiah 1:6–9Rank 9 from verse 11
6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
6Then said I, Ah * LORD God, behold, I cannot speake, for I am a childe.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
8*Be not afraid of their faces: for *I am with thee to deliuer thee, sayth the LORD.
9Then the LORD put foorth his hand, and *touched my mouth, and the LORD said vnto me, Behold, I haue *put my words in thy mouth.
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- Acts 4:8–22Rank 12 from verse 11
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22For the man was above forty years old, on whom this miracle of healing was shewed.
8Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
14And beholding the man which was healed, standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the Council, they conferred among themselues,
16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.
17But that it spread no farther among the people, let vs straitly threaten them, that they speake henceforth to no man in this Name.
18And they called them, and commanded them, not to speake at all, nor teach in the Name of Iesus.
19But Peter and Iohn answered, and said vnto them, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge ye.
20For wee cannot but speake the things which we haue seene and heard.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22For the man was aboue fourtie yeeres olde, on whome this miracle of healing was shewed.
- Ephesians 3:5Rank 13 from verse 11
- Exodus 4:10–12Rank 14 from verse 11
10¶ And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
11And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
10¶ And Moses saide vnto the LORD, O my lord, I am not †eloquent, neither heretofore, nor †since thou hast spoken vnto thy seruant: but I am slow of speach, and of a slow tongue.
11And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y e blind? haue not I the LORD?
12Now therefore goe, and I will be *with thy mouth, and teach thee what thou shalt say.
9¶ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
9¶ But take heed to your selues: for they shall deliuer you vp to councels, and in the Synagogues ye shall be beaten, and ye shalbe brought before rulers and kings for my sake, for a testimony against them.
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
- Daniel 3:16–18Rank 19 from verse 11
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
18But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
- Ephesians 6:19–20Rank 20 from verse 11
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- Matthew 10:17Rank 21 from verse 11
From verse 12
- Matthew 10:21Rank 1 from verse 12
21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
21*And the brother shall deliuer vp the brother to death, and the father the childe: and the children shall rise vp against their parents, and cause them to be put to death.
- Luke 12:52–53Rank 2 from verse 12
52For from henceforth there shall be five in one house divided, three against two, and two against three.
53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
52For from henceforth there shalbe fiue in one house diuided, three against two, and two against three.
53The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe.
- Ezekiel 38:21Rank 3 from verse 12
- Luke 21:16Rank 4 from verse 12
- Matthew 24:10Rank 5 from verse 12
- Micah 7:4–6Rank 6 from verse 12
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
From verse 13
- John 15:18–19Rank 1 from verse 13
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
- Matthew 10:22Rank 2 from verse 13
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
- Matthew 24:13Rank 4 from verse 13
- Galatians 6:9Rank 5 from verse 13
- Romans 2:7Rank 6 from verse 13
- John 15:21Rank 7 from verse 13
- Matthew 5:11–12Rank 8 from verse 13
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Daniel 12:12Rank 9 from verse 13
- Hebrews 10:39Rank 10 from verse 13
- Revelation 2:10Rank 11 from verse 13
10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
10Feare none of those things which thou shalt suffer: behold, the deuill shal cast some of you into prison, that ye may be tried, and yee shall haue tribulation tenne dayes: bee thou faithfull vnto death, and I will giue thee a crowne of life.
- Hebrews 3:14Rank 12 from verse 13
- John 17:14Rank 13 from verse 13
- Luke 21:17Rank 14 from verse 13
- Matthew 24:9Rank 15 from verse 13
- James 1:12Rank 16 from verse 13
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Revelation 3:10Rank 17 from verse 13
10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
10Because thou hast kept the word of my patience, I also will keepe thee from the houre of temptation, which shall come vpon all the world, to try them that dwell vpon the earth.
- 1 John 3:13Rank 18 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 13:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
Sense 1: A witness, declaration, evidence, record, or solemn statement. Sense 2: The written law given as a covenant witness.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 13:10
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Made known to the community; divulged; promulgated; proclaimed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 13:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
beforehand
Before the stated event or time; earlier, in advance, or already manifest.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
premeditate
To consider or plan beforehand.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 13:12
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To deliver a person into an enemy's hands by treachery or fraud, violating trust or confidence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 13:13
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To continue, remain, last, or abide. 2. To bear, tolerate, withstand, or undergo. 3. To persevere without giving way.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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Surrounding Verses
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8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
8For nation shall rise against nation, and kingdome against kingdome: and there shalbe earthquakes in diuers places, and there shall be famines, and troubles: these are the beginnings of †sorrowes.
9¶ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
9¶ But take heed to your selues: for they shall deliuer you vp to councels, and in the Synagogues ye shall be beaten, and ye shalbe brought before rulers and kings for my sake, for a testimony against them.
Selected passage10And the gospel must first be published among all nations.
10And the Gospel must first be published among all nations.
Selected passage11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
11*But when they shall lead you, and deliuer you vp, take no thought before hand what ye shall speake, neither doe yee premeditate: but whatsoeuer shall bee giuen you in that houre, that speake yee: for it is not yee that speake, but the holy Ghost.
Selected passage12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
12Now the brother shall betray the brother to death, and the father the sonne: and children shall rise vp against their parents, and shall cause them to be put to death.
Selected passage13And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
13And ye shall bee hated of all men for my Names sake: but hee that shall endure vnto the ende, the same shall be saued.
Selected passage14¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:
14¶ *But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines: