Mark 4:18–26
And these are they which are sown among thorns; such as hear the word,
And these are they which are sowen among thorns: such as heare the word,
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Tim. 6.17.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
¶ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
¶ *And he said vnto them, Is a candle brought to be put vnder a †bushell, or vnder a bed? & not to be set on a candlesticke?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThe word, in the originall, signifieth a lesse measure as Mat. 5.15.
- *Cross-referenceMatth. 5.15.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
*For there is nothing hid, which shall not be manifested: neither was any thing kept secret, but that it should come abroad.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 10.26.
If any man have ears to hear, let him hear.
If any man haue eares to heare, let him heare.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
And he said vnto them, Take heed what you heare: *With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.2.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
*For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 13.12.
¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
Narration uses the Pure Cambridge Edition.
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From verse 18
- Jeremiah 4:3Rank 1 from verse 18
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
- Matthew 13:22Rank 3 from verse 18
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
From verse 19
- 1 John 2:15–17Rank 1 from verse 19
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.
- 1 Timothy 6:9–10Rank 2 from verse 19
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 1 Timothy 6:17Rank 3 from verse 19
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- 1 Peter 4:2–3Rank 4 from verse 19
2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
2That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
- Matthew 19:23Rank 5 from verse 19
- Philippians 4:6Rank 6 from verse 19
- Luke 12:29–30Rank 8 from verse 19
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
29And seeke not yee what yee shall eate, or what ye shall drinke, ‖neither be ye of doubtfull minde.
30For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.
- Luke 10:41Rank 9 from verse 19
- Luke 21:34Rank 10 from verse 19
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Ecclesiastes 5:10–16Rank 11 from verse 19
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
12The sleepe of a labouring man is sweete, whether he eate little or much: but the abundance of the rich will not suffer him to sleepe.
13There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.
14But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.
15*As he came forth of his mothers wombe, naked shall he returne to goe as he came, and shall take nothing of his labour, which he may carry away in his hand.
16*And this also is a sore euill, that in all points as he came, so shall hee goe: and what profit hath he that hath laboured for the winde?
- Isaiah 5:2Rank 12 from verse 19
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
- Isaiah 5:4Rank 13 from verse 19
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
- 2 Peter 1:8Rank 14 from verse 19
- Ecclesiastes 4:8Rank 15 from verse 19
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Hebrews 6:7–8Rank 16 from verse 19
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- Luke 12:17–21Rank 17 from verse 19
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Luke 14:18–20Rank 18 from verse 19
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20And another said, I have married a wife, and therefore I cannot come.
18And they all with one consent began to make excuse: The first said vnto him, I haue bought a piece of ground, and I must needs goe and see it: I pray thee haue me excused.
19And another said, I haue bought fiue yoke of oxen, and I goe to prooue them: I pray thee haue me excused.
20And another said, I haue maried a wife: and therefore I cannot come.
- 2 Timothy 4:10Rank 19 from verse 19
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Proverbs 23:5Rank 21 from verse 19
- Matthew 3:10Rank 22 from verse 19
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
From verse 20
- Colossians 1:10Rank 1 from verse 20
- John 15:4–5Rank 3 from verse 20
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
8And other fell on good ground, and did yeeld fruite that sprang vp, and increased, and brought foorth some thirtie, & some sixtie, & some an hundred.
- Matthew 13:23Rank 5 from verse 20
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
23But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
- Galatians 5:22–23Rank 6 from verse 20
- 2 Peter 1:8Rank 7 from verse 20
- Genesis 26:12Rank 8 from verse 20
- John 15:16Rank 9 from verse 20
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
16Ye haue not chosen me, but I haue chosen you, and *ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
- Romans 7:4Rank 10 from verse 20
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
4Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,
- 1 Thessalonians 4:1Rank 11 from verse 20
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
- Philippians 1:11Rank 12 from verse 20
From verse 21
- Matthew 5:15Rank 1 from verse 21
- Luke 11:33Rank 2 from verse 21
33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
33*No man when he hath lighted a candle, putteth it in a secret place, neither vnder a †bushell, but on a candlesticke, that they which come in may see the light.
16¶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
16¶ *No man when he hath lighted a candle, couereth it with a vessell, or putteth it vnder a bed: but setteth it on a candlesticke, that they which enter in, may see the light.
- Isaiah 60:1–3Rank 4 from verse 21
1ARISE, shine; for thy light is come, and the glory of the Lord is risen upon thee.
2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
1¶ ‖Arise, shine, for thy light is come, and the glory of the LORD is risen vpon thee.
2For behold, the darknesse shall couer the earth, and grosse darknesse the people: but the LORD shall arise vpon thee, and his glory shall be seene vpon thee.
3*And the Gentiles shall come to thy light, and kings to the brightnesse of thy rising.
- Ephesians 5:3–15Rank 5 from verse 21
3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7Be not ye therefore partakers with them.
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9(For the fruit of the Spirit is in all goodness and righteousness and truth;)
10Proving what is acceptable unto the Lord.
11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12For it is a shame even to speak of those things which are done of them in secret.
13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15See then that ye walk circumspectly, not as fools, but as wise,
3But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:
4Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
6Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ‖disobedience.
7Bee not yee therefore partakers with them.
8For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,
9(For the fruite of the spirit is in all goodnesse and righteousnesse & trueth.)
10Proouing what is acceptable vnto the Lord:
11And haue no fellowship with the vnfruitfull workes of darkenesse, but rather reproue them.
12For it is a shame euen to speake of those things which are done of them in secret.
13But all things that are ‖reprooued, are made manifest by the light: for whatsoeuer doth make manifest, is light.
14Wherfore hee saith: *Awake thou that sleepest, and arise from the dead, and Christ shall giue thee light.
15*See then that yee walke circumspectly, not as fooles, but as wise,
- 1 Corinthians 12:7Rank 6 from verse 21
- Philippians 2:15–16Rank 7 from verse 21
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
16Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.
From verse 22
- Ecclesiastes 12:14Rank 2 from verse 22
- 1 Corinthians 4:5Rank 3 from verse 22
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Matthew 10:26–27Rank 4 from verse 22
26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
26Feare them not therefore: *for there is nothing couered, that shall not be reueiled; and hidde, that shall not be knowen.
27What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that preach yee vpon the house tops.
- Psalms 78:2–4Rank 5 from verse 22
2I will open my mouth in a parable: I will utter dark sayings of old:
3Which we have heard and known, and our fathers have told us.
4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
2*I will open my mouth in a parable: I wil vtter darke sayings of old:
3Which we haue heard, & knowen: and our fathers haue told vs.
4We will not hide them from their children, shewing to the generation to come, the praises of the LORD: and his strength, and his wonderful works that he hath done.
- Acts 20:27Rank 6 from verse 22
- Luke 12:2–3Rank 8 from verse 22
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
- Psalms 40:9–10Rank 9 from verse 22
9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
9I haue preached righteousnesse in the great congregation: loe, I haue not refrained my lippes, O LORD, thou knowest.
10I haue not hid thy righteousnesse within my heart, I haue declared thy faithfulnesse and thy saluation: I haue not concealed thy louing kindnesse, and thy truth, from the great congregation.
- 1 John 1:1–3Rank 10 from verse 22
1THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1¶ That which was from y e beginning, which wee haue heard, which wee haue seene with our eyes, which wee haue looked vpon, and our hands haue handled of the word of life.
2(For the life was manifested, and we haue seene it, and beare witnes, and shew vnto you that eternall life which was with the Father, and was manifested vnto vs.)
3That which wee haue seene and heard, declare we vnto you, that ye also may haue felowship with vs; and truely our fellowship is with the Father, and with his Sonne Iesus Christ.
From verse 23
- Matthew 11:15Rank 2 from verse 23
- Revelation 2:29Rank 3 from verse 23
- Revelation 2:11Rank 4 from verse 23
- Revelation 2:17Rank 5 from verse 23
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- Revelation 2:7Rank 6 from verse 23
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
From verse 24
- Hebrews 2:1Rank 1 from verse 24
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
- Matthew 7:2Rank 3 from verse 24
- 2 Corinthians 9:6Rank 4 from verse 24
- Acts 17:11Rank 5 from verse 24
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- John 10:27Rank 6 from verse 24
- Proverbs 19:27Rank 7 from verse 24
- Luke 6:37–38Rank 8 from verse 24
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- Isaiah 55:3Rank 9 from verse 24
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
- 2 Peter 2:1–3Rank 12 from verse 24
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- John 10:16Rank 13 from verse 24
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
16And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; *and there shall be one fold, and one shepheard.
- 1 John 4:1Rank 14 from verse 24
- 1 Peter 2:2Rank 15 from verse 24
From verse 25
- Matthew 13:12Rank 1 from verse 25
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
- Matthew 25:28–29Rank 3 from verse 25
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.
- Luke 16:9–12Rank 5 from verse 25
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
9And I say vnto you, Make to your selues friends of the ‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.
10Hee that is faithfull in that which is least, is faithfull also in much: and he that is vniust in the least, is vniust also in much.
11If therefore yee haue not bene faithfull in the vnrighteous ‖Mammon, who will commit to your trust the true riches?
12And if ye haue not bene faithful in that which is another mans, who shall giue you that which is your owne?
- Luke 19:24–26Rank 6 from verse 25
24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25(And they said unto him, Lord, he hath ten pounds.)
26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
24And he said vnto them that stood by, Take from him the pound, and giue it to him that hath ten pounds.
25And they said vnto him, Lord, he hath ten pounds.
26For I say vnto you, *That vnto euery one which hath, shalbe giuen, and from him that hath not, euen that hee hath shalbe taken away from him.
From verse 26
- Matthew 13:24Rank 1 from verse 26
- 1 Corinthians 3:6–9Rank 2 from verse 26
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
6I haue planted, Apollo watered: but God gaue the encrease.
7So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
8Now hee that planteth, and hee that watereth, are one: *and euery man shal receiue his own reward according to his owne labour.
9For wee are labourers together with God, ye are Gods ‖husbandry, yee are Gods building.
- 1 Peter 1:23–25Rank 3 from verse 26
23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
25But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
23Being borne againe, not of corruptible seed, but of incorruptible, by the word of God which liueth and abideth for euer.
24‖For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.
25But the word of the Lord endureth for euer: & this is the word which by the Gospel is preached vnto you.
- Isaiah 32:20Rank 5 from verse 26
- James 3:18Rank 6 from verse 26
- Ecclesiastes 11:4Rank 8 from verse 26
- Ecclesiastes 11:6Rank 9 from verse 26
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
- Isaiah 28:24–26Rank 10 from verse 26
24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26For his God doth instruct him to discretion, and doth teach him.
24Doth the plowman plow all day to sow? doth he open and breake the clods of his ground?
25‖‖†When hee hath made plaine the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principall wheate, and the appointed barly and the rye in their place?
26‖For his God doth instruct him to discretion, and doth teach him.
- John 12:24Rank 11 from verse 26
24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
24Uerely, verely, I say vnto you, Except a corne of wheat fall into the ground, and die, it abideth alone: but if it die, it bringeth forth much fruit.
- John 4:36–38Rank 12 from verse 26
36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37And herein is that saying true, One soweth, and another reapeth.
38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
36And hee that reapeth receiueth wages, and gathereth fruite vnto life eternall: that both he that soweth, and he that reapeth, may reioyce together.
37And herein is that saying true: One soweth, and another reapeth.
38I sent you to reape that, whereon ye bestowed no labour: other men laboured, and yee are entred into their labours.
- Mark 4:14–20Rank 13 from verse 26
14¶ The sower soweth the word.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
14¶ The Sower soweth the word.
15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
18And these are they which are sowen among thorns: such as heare the word,
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
20And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
- Mark 4:3–4Rank 14 from verse 26
3Hearken; Behold, there went out a sower to sow:
4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
3Hearken, Behold, there went out a sower to sow:
4And it came to passe as he sowed, some fell by the way side, and the foules of the aire came, & deuoured it vp.
- Proverbs 11:18Rank 15 from verse 26
- Luke 13:18Rank 16 from verse 26
- Matthew 13:11Rank 17 from verse 26
- Matthew 13:3Rank 18 from verse 26
- Matthew 13:31Rank 19 from verse 26
31¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
31¶ Another parable put he foorth vnto them, saying, *The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.
- Matthew 13:33Rank 20 from verse 26
33¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
33¶ *Another parable spake he vnto them, The kingdome of heauen is like vnto leauen, which a woman tooke, and hid in three †measures of meale, till the whole was leauened.
- Matthew 3:2Rank 21 from verse 26
- Matthew 4:17Rank 22 from verse 26
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 4:18
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Mark 4:19
Concerns or anxieties that occupy the mind.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
deceitfulness
Tendency to mislead or deceive.
Meaning drawn from: KJV context and cross-references · Webster 1828
Strong desire; especially sinful or fleshly desire.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To hinder growth or fruitfulness.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
unfruitful
Bearing no fruit; barren, ineffective, or unproductive.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 4:20
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
thirtyfold
Thirty times as much or in a thirtyfold measure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A lamp or portable light used for illumination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A dry measure and the vessel that holds it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
candlestick
A stand or support for a lamp or light; especially a lampstand with branches.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:22
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
manifested
Past-tense, participial, or adjectival form of manifest, meaning to make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 4:23
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:24
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
To measure or apportion.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of measure, meaning to determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Suggested context · Mark 4:14–29
The selected passage is highlighted. Context is a study aid.
4:14¶ The sower soweth the word.
4:14¶ The Sower soweth the word.
4:15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
4:15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
4:16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
4:16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
4:17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
4:17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
4:18And these are they which are sown among thorns; such as hear the word,
4:18And these are they which are sowen among thorns: such as heare the word,
Selected passage4:19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
4:19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
Selected passage4:20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
4:20And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
Selected passage4:21¶ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
4:21¶ *And he said vnto them, Is a candle brought to be put vnder a †bushell, or vnder a bed? & not to be set on a candlesticke?
Selected passage4:22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
4:22*For there is nothing hid, which shall not be manifested: neither was any thing kept secret, but that it should come abroad.
Selected passage4:23If any man have ears to hear, let him hear.
4:23If any man haue eares to heare, let him heare.
Selected passage4:24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
4:24And he said vnto them, Take heed what you heare: *With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.
Selected passage4:25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
4:25*For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath.
Selected passage4:26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
4:26¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
Selected passage4:27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
4:27And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.
4:28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
4:28For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
4:29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
4:29But when the fruite is ‖brought foorth, immediately he putteth in the sickle, because the haruest is come.