Mark 8:10–13
¶ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
¶ And straightway he entred into a ship with his disciples, and came into the parts of Dalmanutha.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
*And the Pharisees came foorth, and began to question with him, seeking of him a signe from heauen, tempting him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 16.1
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And he sighed deepely in his spirit, and saith, Why doeth this generation seeke after a signe? Uerely I say vnto you, There shall no signe be giuen vnto this generation.
And he left them, and entering into the ship again departed to the other side.
And he left them, & entring into the ship againe, departed to the other side.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
16 Essential passages are open for comparison.
From verse 10
- Matthew 15:39Rank 1 from verse 10
From verse 11
- Matthew 12:38Rank 1 from verse 11
- 1 Corinthians 10:9Rank 2 from verse 11
- 1 Corinthians 1:22–23Rank 4 from verse 11
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
- Deuteronomy 6:16Rank 5 from verse 11
- Exodus 17:7Rank 6 from verse 11
7And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
7And hee called the name of the place †Massah, and †Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD amongst vs, or not?
- Luke 11:16Rank 7 from verse 11
- Luke 12:54–57Rank 8 from verse 11
54¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
57Yea, and why even of yourselves judge ye not what is right?
54¶ And he said also to the people, *When ye see a cloud rise out of the West, straightway yee say, There commeth a showre, and so it is.
55And when ye see the Southwind blow, ye say, There will be heat, and it commeth to passe.
56 Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?
57Yea, and why euen of your selues iudge ye not what is right?
- Malachi 3:15Rank 9 from verse 11
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
16And when the Scribes and Pharisees saw him eate with Publicanes and sinners, they said vnto his disciples, How is it that hee eateth and drinketh with Publicanes and sinners?
- Mark 12:15Rank 13 from verse 11
- Mark 7:1–2Rank 14 from verse 11
1THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
1¶ *Then came together vnto him the Pharises, and certain of the Scribes, which came from Hierusalem.
2And when they saw some of his disciples eate bread with ‖defiled (that is to say, with vnwashen) hands, they found fault.
- Matthew 16:1–12Rank 15 from verse 11
1THE Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
5And when his disciples were come to the other side, they had forgotten to take bread.
6¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7And they reasoned among themselves, saying, It is because we have taken no bread.
8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10Neither the seven loaves of the four thousand, and how many baskets ye took up?
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
1¶ The *Pharises also, with the Sadduces, came, and tempting, desired him that hee would shew them a signe from heauen.
2He answered, and said vnto them, When it is euening, yee say, It will bee faire weather: for the skie is red.
3And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times?
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
5And when his disciples were come to the other side, they had forgotten to take bread.
6¶ Then Iesus said vnto them, Take heed and beware of the leauen of the Pharises, and of the Sadduces.
7And they reasoned among themselues, saying, It is because we haue taken no bread.
8 Which when Iesus perceiued, he said vnto them, O ye of little faith, why reason ye among your selues, because ye haue brought no bread?
9*Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp?
10*Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp?
11How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?
12Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces.
- Matthew 22:34–35Rank 16 from verse 11
34¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
34¶ *But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together.
35Then one of them, which was a Lawyer, asked him a question, tempting him, and saying,
- Exodus 17:2Rank 17 from verse 11
2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?
2Wherefore *the people did chide with Moses and said, Giue vs water that wee may drinke. And Moses said vnto them, Why chide you with mee? Wherefore doe ye tempt the LORD?
- Matthew 19:3Rank 18 from verse 11
- Matthew 21:23Rank 19 from verse 11
23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
- Matthew 22:15Rank 20 from verse 11
- Matthew 22:18Rank 21 from verse 11
- Matthew 22:23Rank 22 from verse 11
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
- Luke 10:25Rank 24 from verse 11
- Luke 11:53–54Rank 25 from verse 11
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
From verse 12
- Matthew 12:39–40Rank 1 from verse 12
39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
39But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.
40*For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.
- John 12:37–43Rank 2 from verse 12
37¶ But though he had done so many miracles before them, yet they believed not on him:
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
37¶ But though he had done so many miracles before them, yet they beleeued not on him:
38That the saying of Esaias the Prophet might be fulfilled, which hee spake, *Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- Matthew 16:4Rank 4 from verse 12
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
- Luke 11:29–30Rank 5 from verse 12
29¶ And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
29¶ *And when the people were gathered thicke together, hee began to say, This is an euill generation, they seeke a signe, and there shall no signe be giuen it, but the signe of Ionas the Prophet:
30For as Ionas was a signe vnto the Nineuites, so shall also the Sonne of man be to this generation.
- Luke 22:67–70Rank 6 from verse 12
67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
68And if I also ask you, ye will not answer me, nor let me go.
69Hereafter shall the Son of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
67Art thou the Christ? Tell vs. And hee said vnto them, If I tell you, you will not beleeue.
68And if I also aske you, you will not answere me, nor let me goe.
69Hereafter shal the sonne of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Sonne of God? And hee said vnto them, *Ye say that I am.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Isaiah 53:3Rank 8 from verse 12
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- John 11:33–38Rank 9 from verse 12
33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
34And said, Where have ye laid him? They said unto him, Lord, come and see.
35Jesus wept.
36Then said the Jews, Behold how he loved him!
37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
33When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and †was troubled,
34And said, Where haue ye laid him? They say vnto him, Lord, come, & see.
35Iesus wept.
36Then said the Iewes, Behold, how he loued him.
37And some of them said, Could not this man, *which opened the eyes of the blinde, haue caused that euen this man should not haue died?
38Iesus therefore againe groning in himselfe, commeth to the graue. It was a caue, and a stone lay vpon it.
- Luke 16:29–31Rank 10 from verse 12
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
29Abraham saith vnto him, They haue Moses and the Prophets, let them heare them.
30And hee said, Nay, father Abraham: but if one went vnto them from the dead, they will repent.
31And hee said vnto him, If they heare not Moses and the Prophets, neither will they be perswaded, though one rose from the dead.
- Luke 19:41Rank 11 from verse 12
From verse 13
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselues, and blasphemed, *he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
- Acts 13:45–46Rank 2 from verse 13
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Hosea 4:17Rank 3 from verse 13
- Hosea 9:12Rank 4 from verse 13
- Jeremiah 23:33Rank 5 from verse 13
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
- John 12:36Rank 6 from verse 13
36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
36While ye haue light, beleeue in the light, that ye may bee the children of light. These things spake Iesus, and departed, and did hide himselfe from them.
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
- Matthew 15:14Rank 9 from verse 13
- Matthew 7:6Rank 10 from verse 13
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- Psalms 81:12Rank 11 from verse 13
- Zechariah 11:8–9Rank 12 from verse 13
8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
9Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
8†Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee.
9*†Then said I, I will not feede you: that that dieth, let it die: and that that is to be cut off, let it be cut off, and let the rest eate, euery one the flesh of another.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 8:10
COMBINED MEANING
straightway
Immediately; at once; without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:11
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of tempt. Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Mark 8:12
Past-tense, participial, or adjectival form of sigh, meaning to utter a deep breath expressing grief, weariness, or longing.
Meaning drawn from: KJV context and cross-references
To a great or profound degree.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:13
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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9And they that had eaten were about four thousand: and he sent them away.
9And they that had eaten were about foure thousand, and he sent them away.
10¶ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
10¶ And straightway he entred into a ship with his disciples, and came into the parts of Dalmanutha.
Selected passage11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
11*And the Pharisees came foorth, and began to question with him, seeking of him a signe from heauen, tempting him.
Selected passage12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
12And he sighed deepely in his spirit, and saith, Why doeth this generation seeke after a signe? Uerely I say vnto you, There shall no signe be giuen vnto this generation.
Selected passage13And he left them, and entering into the ship again departed to the other side.
13And he left them, & entring into the ship againe, departed to the other side.
Selected passage14¶ Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
14¶ *Now the disciples had forgotten to take bread, neither had they in the ship with them more then one loafe.