Matthew 12:1–2
AT that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
¶ At that time, *Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 2.23. luke 6.1. deut. 23.25.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.
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From verse 1
- Deuteronomy 23:25Rank 1 from verse 1
25When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
25When thou commest into the standing corne of thy neighbours, *then thou maiest plucke the eares with thine hand: but thou shalt not mooue a sickle vnto thy neighbours standing corne.
- Luke 6:1–5Rank 2 from verse 1
1AND it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5And he said unto them, That the Son of man is Lord also of the sabbath.
1¶ *And it came to passe on the second Sabbath after the first, that he went thorow the corne fields: and his disciples plucked the eares of corne, and did eate, rubbing them in their hands.
2And certaine of the Pharisees said vnto them, Why doe yee that which is not lawfull to doe on the Sabbath dayes?
3And Iesus answering them, said, Haue yee not read so much as this what Dauid did, when himselfe was an hungred, and they which were with him:
4How he went into the house of God, and did take and eate the Shew bread, and gaue also to them that were with him, which it is not lawful to eate but for the Priests alone?
5And he said vnto them, That the sonne of man is Lord also of the Sabbath.
- Mark 2:23–28Rank 3 from verse 1
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
28Therefore the Son of man is Lord also of the sabbath.
23*And it came to passe, that he went thorow the corne fields on the Sabbath day, & his disciples began as they went, to plucke the eares of corne.
24And the Pharisees saide vnto him, Behold, why do they on the Sabbath day that which is not lawfull?
25And he said vnto them, Haue ye neuer read what Dauid did, when hee had need, and was an hungred, he, and they that were with him?
26How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him?
27And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
28Therefore the Sonne of man is Lord also of the Sabbath.
From verse 2
- Matthew 12:10Rank 1 from verse 2
10¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
10¶ And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? that they might accuse him.
- John 7:21–24Rank 2 from verse 2
21Jesus answered and said unto them, I have done one work, and ye all marvel.
22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
24Judge not according to the appearance, but judge righteous judgment.
21Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile.
22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, *but of the fathers) and yee on the Sabbath day circumcise a man.
23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
24*Iudge not according to the appearance, but iudge righteous iudgement.
- Exodus 20:9–11Rank 3 from verse 2
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
9*Sixe dayes shalt thou labour, and doe all thy worke:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
11For * in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
- Exodus 31:15–17Rank 4 from verse 2
15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
15Sixe dayes may worke bee done, but in the seuenth is the Sabbath of rest, †holy to the LORD: whosoeuer doth any worke in the Sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keepe the Sabbath, to obserue the Sabbath throughout their generations, for a perpetuall couenant.
17It is a signe betweene me and the children of Israel for euer: for * in sixe dayes the LORD made heauen and earth, and on the seuenth day he rested, and was refreshed.
- Luke 13:10–17Rank 5 from verse 2
10And he was teaching in one of the synagogues on the sabbath.
11¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13And he laid his hands on her: and immediately she was made straight, and glorified God.
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
10And he was teaching in one of the Synagogues on the Sabbath.
11¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.
12And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.
13And hee layd his handes on her, and immediatly she was made straight, and glorified God.
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
17And when hee had said these things, all his aduersaries were ashamed: & all the people reioyced for all the glorious things that were done by him.
- Mark 3:2–5Rank 7 from verse 2
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
2And they watched him, whether hee would heale him on the Sabbath day, that they might accuse him.
3And he saith vnto the man which had the withered hand, Stand forth.
4And hee saith vnto them, Is it lawfull to doe good on the Sabbath dayes, or to doe euill? to saue life, or to kill? but they held their peace.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Exodus 23:12Rank 8 from verse 2
12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
12*Sixe dayes thou shalt doe thy worke, and on the seuenth day thou shalt rest: that thine oxe and thine asse may rest, and the sonne of thy handmayd, & the stranger may be refreshed.
- Exodus 35:2Rank 9 from verse 2
2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.
2*Sixe dayes shall worke be done, but on the seuenth day there shall be to you an †holy day, a Sabbath of rest to the LORD: whosoeuer doeth worke therein, shall be put to death.
- Isaiah 58:13Rank 10 from verse 2
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- John 5:16–17Rank 11 from verse 2
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17¶ But Jesus answered them, My Father worketh hitherto, and I work.
16And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.
17¶ But Iesus answered them, My Father worketh hitherto, & I worke.
- John 5:9–11Rank 12 from verse 2
9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
9And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.
10¶ The Iewes therefore said vnto him that was cured, It is the Sabbath day, *it is not lawfull for thee to cary thy bed.
11He answered them, He that made me whole, the same said vnto me, Take vp thy bed, and walke.
- John 9:14–16Rank 13 from verse 2
14And it was the sabbath day when Jesus made the clay, and opened his eyes.
15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
14And it was the Sabbath day when Iesus made the clay, and opened his eyes.
15Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
- Luke 23:56Rank 14 from verse 2
- Luke 6:6–11Rank 15 from verse 2
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madness; and communed one with another what they might do to Jesus.
6*And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
7And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth.
9Then said Iesus vnto them, I will aske you one thing, Is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy it?
10And looking round about vpon them all, he said vnto the man, Stretch foorth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madnesse, and communed one with another what they might doe to Iesus.
- Numbers 15:32–36Rank 16 from verse 2
32¶ And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
34And they put him in ward, because it was not declared what should be done to him.
35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.
32¶ And while the children of Israel were in the wildernes, they found a man that gathered stickes vpon the Sabbath day.
33And they that found him gathering sticks, brought him vnto Moses and Aaron, and vnto all the Congregation.
34And they put him *in ward, because it was not declared what should be done to him.
35And the LORD said vnto Moses, The man shall bee surely put to death: all the Congregation shall stone him with stones without the campe.
36And all the Cogregation brought him without the campe, and stoned him with stones, and he died, as the LORD commanded Moses.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 12:1
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Hungry; pinched by want of food.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 12:2
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · Matthew 12:1–8
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12:1AT that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
12:1¶ At that time, *Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
Selected passage12:2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
12:2But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.
Selected passage12:3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
12:3But he said vnto them, Haue yee not read *what Dauid did when hee was an hungred, and they that were with him,
12:4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
12:4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
12:5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
12:5Or haue yee not read in the *law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
12:6But I say unto you, That in this place is one greater than the temple.
12:6But I saye vnto you, that in this place is one greater then the Temple.
12:7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
12:7But if yee had knowen what this meaneth, *I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
12:8For the Son of man is Lord even of the sabbath day.
12:8For the sonne of man is Lord euen of the Sabbath day.