Matthew 12:31–37

¹⁰And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

¹⁰And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but vnto him that blasphemeth against the holy Ghost, it shal not be forgiuen.

²⁸Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

²⁹But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

³⁰Because they said, He hath an unclean spirit.

^28*Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme:

²⁹But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation.

³⁰Because they said, He hath an vncleane spirit.

²⁹Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

²⁹Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y ^e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

²⁶For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,

¹³Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

¹⁴And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹³Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.

¹⁴And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.

¹⁵This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.

⁵¹¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

⁵¹¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.

³¹¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

³²And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

³¹¶ Wherefore I say vnto you, ^*All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men.

³²And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the world to come.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

¹⁶If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

⁹If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.

⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

⁴For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,

⁷Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

^7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.

¹MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

¹¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

¹¹Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

^11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?

¹⁸Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

¹⁸Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.

²⁹But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

²⁹But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation.

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

²⁷But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

²⁸He that despised Moses’ law died without mercy under two or three witnesses:

²⁹Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

²⁶For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,

²⁷But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.

²⁸Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.

²⁹Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y ^e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?

⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

⁵And have tasted the good word of God, and the powers of the world to come,

⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

⁴For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,

⁵And haue tasted the good word of God, and the powers of the world to come;

⁶If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.

¹⁰And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

¹⁰And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but vnto him that blasphemeth against the holy Ghost, it shal not be forgiuen.

³¹¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

³¹¶ Wherefore I say vnto you, ^*All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men.

¹³Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

¹³Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.

³⁹(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

^39*(But this spake he of the Spirit which they that beleeue on him, should receiue. For the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)

¹⁹¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

¹⁹¶ Repent yee therefore, and bee conuerted, that your sins may be blotted out, when the times of refreshing shal come from the presence of the Lord.

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

²¹Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

²¹Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:

¹³But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

¹³But the hypocrites in heart heape vp wrath: they crie not when he bindeth them.

¹²And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

¹²And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people.

³⁴¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

³⁴¶ Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots.

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹⁵This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.

⁹I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

¹⁰Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

¹¹And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

⁹I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:

^10*Which thing I also did in Hierusalem, and many of the Saints did I shut vp in prison, hauing receiued authoritie from the chiefe Priests, and when they were put to death, I gaue my voyce against them.

¹¹And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.

¹⁴But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

¹⁵And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

^14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,

¹⁵And killed ^‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.

⁵²They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

⁵²They answered, and said vnto him, Art thou also of Galilee? Search, and looke: for out of Galilee ariseth no Prophet.

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁵But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

²⁶And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

²⁵But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.

²⁶And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.

³⁴And Jesus answering said unto them, The children of this world marry, and are given in marriage:

³⁵But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

³⁴And Iesus answering, said vnto them, The children of this world, marrie, and are giuen in marriage:

³⁵But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage.

³⁴The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

³⁴The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.

³⁰But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

³⁰But hee shall receiue an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternall life:

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.

⁵⁵Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

^55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?

⁴³For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

⁴⁴For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

^43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.

⁴⁴For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.

¹⁶Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

¹⁶Yee shall knowe them by their fruits: ^*Doe men gather grapes of thornes, or figges of thistles?

¹⁷Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.

¹⁸A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.

^19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

⁸Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.

⁴Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

⁵I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

⁶If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

⁷If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

⁴Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.

⁵I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ^‖without me ye can doe nothing.

⁶If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.

⁷If ye abide in me, and my words abide in you, ye shall aske what ye will, and it shall be done vnto you.

⁸Bring forth therefore fruits meet for repentance:

⁹And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

¹⁰And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

⁸Bring forth therefore fruits ^‖meet for repentance.

⁹And thinke not to say within your selues, ^*Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

¹⁰And now also the axe is layd vnto the root of the trees: ^*Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.

¹⁵Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

¹⁵Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the ^*remnant of Ioseph.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

⁹And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

⁹And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.

³¹¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

³¹¶ ^*Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?

¹²Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

¹²Can y ^e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

⁴⁵A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

⁴⁵A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.

¹⁸But those things which proceed out of the mouth come forth from the heart; and they defile the man.

¹⁸But those things which proceed out of the mouth, come forth from the heart, and they defile the man.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹³As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

¹³As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

²Which imagine mischiefs in their heart; continually are they gathered together for war.

³They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.

²Which imagine mischiefes in their heart: continually are they gathered together for warre.

^3*They haue sharpned their tongues like a serpent: adders poison is vnder their lips. Selah.

¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹⁰In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.

⁶For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

⁶For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

⁶He hath said in his heart, I shall not be moved: for I shall never be in adversity.

⁷His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

^6†He hath said in his heart, I shall not be moued: for I shall neuer be in aduersitie.

^7*†‖His mouth is full of cursing, and deceit, and fraud: vnder his tongue is mischiefe and vanitie.

³³Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³³Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?

³Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

^3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:

¹⁴And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

¹⁴And iudgement is turned away backward, and iustice standeth a farre off: for truth is fallen in the streete, and equitie cannot enter.

⁴None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

^4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.

⁷¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

⁷¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, ^*O generation of vipers, who hath warned you to flee from the wrath to come?

²Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.

³What shall be given unto thee? or what shall be done unto thee, thou false tongue?

⁴Sharp arrows of the mighty, with coals of juniper.

²Deliuer my soule, O LORD, from lying lips: and from a deceitfull tongue.

^3‖†What shall be giuen vnto thee? or what shalbe done vnto thee, thou false tongue?

^4‖Sharpe arrowes of the mightie: with coales of iuniper.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

³Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

⁴Thou lovest all devouring words, O thou deceitful tongue.

⁵God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

³Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

^5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.

⁷Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

⁷Then said hee to the multitude that came forth to bee baptized of him, ^*O generation of vipers, who hath warned you to flee from the wrath to come?

¹THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

¹¶ The foole hath sayde in his heart, There is no god; Corrupt are they, and haue done abhominable iniquitie; there is none that doth good.

⁵They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

^5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?

²Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.

³Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

⁴Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

⁵For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

²Stand in the gate of the LORDs house, and proclaime there this word, and say, Heare the word of the LORD, all ye of Iudah, that enter in at these gates to worship the LORD.

^3*Thus saith the LORD of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place.

⁴Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.

⁵For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

⁴A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

^4†A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

²¹The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

²¹The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

⁶The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

^6*The words of the wicked are to lie in waite for blood: but the mouth of the vpright shall deliuer them.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹⁷He that speaketh truth sheweth forth righteousness: but a false witness deceit.

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

¹⁹The lip of truth shall be established for ever: but a lying tongue is but for a moment.

^17* He that speaketh trueth, sheweth foorth righteousnesse: but a false witnesse, deceit.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

¹⁹The lippe of trueth shall bee established for euer: but a lying tongue is but for a moment.

⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

⁵²Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.

¹⁴For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

^14*For God shal bring euery worke into iudgement, with euer secret thing, whether it bee good, or whether it bee euill.

¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁶In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

¹⁴And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

¹⁵To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

¹⁴And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,

¹⁵To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.

⁴And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

⁵Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

⁶Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

⁴And yee fathers, prouoke not your children to wrath: but bring them vp in the nourture and admonition of the Lord.

⁵Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:

⁶Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

³He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.

²¹Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²⁴Ye see then how that by works a man is justified, and not by faith only.

²⁵Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

²¹Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

²⁴Ye see then, how that by workes a man is iustified, and not by faith only.

²⁵Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?