Matthew 13:25–27

⁸Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

⁸Be sober, be vigilant: because your aduersary the deuill, as a roaring Lion walketh about, seeking whom he may deuoure.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

³⁰Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

³¹Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

³⁰Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.

³¹Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.

³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

³⁹The enemie that sowed them, is the deuill. ^*The haruest, is the ende of the world. And the reapers are the Angels.

¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

¹⁵Looking diligently, lest any man ^‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

⁵While the bridegroom tarried, they all slumbered and slept.

⁵While the bridegrome taried, they all slumbred and slept.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

⁵But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

⁵But watch thou in all things, indure afflictions, doe the worke of an Euangelist, ^‖make full proofe of thy ministery.

⁹¶ All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

⁹¶ All ye beasts of the field, come to deuoure, yea all ye beasts in the forest.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²⁰Notwithstanding, I haue a few things against thee, because thou sufferest that woman ^*Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.

¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

¹⁴And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.

²⁶¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;

²⁷And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

²⁸For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

²⁹But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

²⁶¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,

²⁷And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.

²⁸For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.

²⁹But when the fruite is ^‖brought foorth, immediately he putteth in the sickle, because the haruest is come.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

¹¶ Wee then, as workers together with him, beseech you also, that ye receiue not the grace of God in vaine.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

¹⁰Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

¹⁰Now if Timotheus come, see that he may be with you without feare: for hee worketh the worke of the Lord, as I also doe.

⁴But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

⁴But in all things ^†approuing our selues, as the Ministers of God, in much patience, in afflictions, in necessities, in distresses,

¹¹For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

¹²Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

¹³Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

¹¹For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.

¹²Now this I say, that euery one of you saith, I am of Paul, and I of ^*Apollo, and I of Cephas, and I of Christ.

¹³Is Christ diuided? was Paul crucified for you? or were yee baptized in the name of Paul?

¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

¹³But if there be no resurrection of the dead, then is Christ not risen:

¹⁴And if Christ be not risen, then is our preaching vain, and your faith is also vain.

¹⁵Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

¹⁶For if the dead rise not, then is not Christ raised:

¹⁷And if Christ be not raised, your faith is vain; ye are yet in your sins.

¹⁸Then they also which are fallen asleep in Christ are perished.

¹⁹If in this life only we have hope in Christ, we are of all men most miserable.

²⁰But now is Christ risen from the dead, and become the firstfruits of them that slept.

²¹For since by man came death, by man came also the resurrection of the dead.

²²For as in Adam all die, even so in Christ shall all be made alive.

²³But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

²⁴Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

²⁵For he must reign, till he hath put all enemies under his feet.

²⁶The last enemy that shall be destroyed is death.

²⁷For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

²⁸And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

²⁹Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

³⁰And why stand we in jeopardy every hour?

³¹I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

³²If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

³³Be not deceived: evil communications corrupt good manners.

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

¹²Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

¹³But if there be no resurrection of the dead, then is Christ not risen.

¹⁴And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:

¹⁵Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.

¹⁶For if the dead rise not, then is not Christ raised.

¹⁷And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.

¹⁸Then they also which are fallen asleepe in Christ, are perished.

¹⁹If in this life only we haue hope in Christ, wee are of all men most miserable.

²⁰But now is Christ risen from the dead, and become the first fruits of them that slept.

²¹For since by man came death, by man came also the resurrection of the dead.

²²For as in Adam all die, euen so in Christ shall all be made aliue.

²³But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.

²⁴Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.

²⁵For he must reigne, till hee hath put all enemies vnder his feete.

²⁶The last enemie that shall be destroyed, is death.

²⁷For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.

²⁸And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.

²⁹Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?

³⁰And why stand we in ieopardy euery houre?

³¹I protest by ^†your reioycing which I haue in Christ Iesus our Lord, I die dayly.

³²If ^‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.

³³Bee not deceiued: euill communications corrupt good manners.

³⁴Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

¹¹And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

¹²For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

^11*And he gaue some, Apostles: and some, Prophets: and some, Euangelists: and some, Pastors, and teachers:

¹²For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

²This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

³Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

²This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?

³Are ye so foolish? hauing begun in the Spirit, are ye now made perfect by the flesh?

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

⁵Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

⁶I have planted, Apollos watered; but God gave the increase.

⁷So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

⁸Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

⁹For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

⁵Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.

⁶I haue planted, Apollo watered: but God gaue the encrease.

⁷So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.

⁸Now hee that planteth, and hee that watereth, are one: ^*and euery man shal receiue his own reward according to his owne labour.

⁹For wee are labourers together with God, ye are Gods ^‖husbandry, yee are Gods building.