KING JAMES BIBLE · PCE
Matthew 13:26–30
A connected passage, with study helps kept beside the verses they explain.
Matthew 13:26
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
26But when the blade was sprung vp, and brought forth fruit, then appeared the tares also.
Matthew 13:27
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
27So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? from whence then hath it tares?
Matthew 13:28
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
28He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp?
Matthew 13:29
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
29But he said, Nay: lest while yee gather vp the tares, ye root vp also the wheat with them.
Matthew 13:30
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
30Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.
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DEFINED WORDS
Matthew 13:26
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The cutting part of a tool or weapon; also the leaf or stalk of a plant.
Meaning drawn from: KJV usage (PCE + 1611)
Arose, grew, issued, or leaped forth, as the context indicates.
Meaning drawn from: KJV usage (PCE + 1611)
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
The produce of a plant; offspring; or the result and effect of conduct, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Came into view, became visible, or was manifested or made evident.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Weeds resembling grain in early growth, named in Christ's parable of the wheat and tares.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 13:27
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
householder
The master or responsible head of a household.
Meaning drawn from: Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A respectful form of address to a man or male superior.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To scatter or plant seed; figuratively, to spread what will produce a result.
Meaning drawn from: KJV usage (PCE + 1611)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
How; by what way or means. From what source.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Weeds resembling grain in early growth, named in Christ's parable of the wheat and tares.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 13:28
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Performed; executed; finished; a word by which agreement to a proposal is expressed.
Meaning drawn from: Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To will, choose, intend, or be disposed to; as an auxiliary, indicates future action.
Meaning drawn from: KJV usage (PCE + 1611)
To collect, bring together, or assemble.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 13:29
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Denial, refusal.
Meaning drawn from: Webster 1828
That not; for fear that.
Meaning drawn from: Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: Webster 1828
Weeds resembling grain in early growth, named in Christ's parable of the wheat and tares.
Meaning drawn from: KJV usage (PCE + 1611)
The part of a plant fixed in the earth; figuratively, the origin, cause, foundation, ancestor, or source of growth; also, to take root or eradicate.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 13:30
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To come forward; to advance.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who cut and gather grain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: Webster 1828
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Weeds resembling grain in early growth, named in Christ's parable of the wheat and tares.
Meaning drawn from: KJV usage (PCE + 1611)
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Groups of things tied, bound, or gathered together.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To consume, injure, heat, dry, or harden by fire or intense heat; also to be on fire.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A covered building or storehouse for securing grain and other produce.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 26
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Open the full verse study26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
From verse 27
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Open the full verse study17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
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Open the full verse study1WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
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Open the full verse study18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
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Open the full verse study28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
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Open the full verse study10Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
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Open the full verse study4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
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Open the full verse study11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
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Open the full verse study12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13But if there be no resurrection of the dead, then is Christ not risen:
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, even so in Christ shall all be made alive.
23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25For he must reign, till he hath put all enemies under his feet.
26The last enemy that shall be destroyed is death.
27For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30And why stand we in jeopardy every hour?
31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
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Open the full verse study11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
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Open the full verse study1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
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Open the full verse study15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
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Open the full verse study4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
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Open the full verse study5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
From verse 28
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Open the full verse study3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
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Open the full verse study14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
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Open the full verse study49¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50And Jesus said unto him, Forbid him not: for he that is not against us is for us.
51¶ And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53And they did not receive him, because his face was as though he would go to Jerusalem.
54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
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Open the full verse study6Sufficient to such a man is this punishment, which was inflicted of many.
7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8Wherefore I beseech you that ye would confirm your love toward him.
9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
11Lest Satan should get an advantage of us: for we are not ignorant of his devices.
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Open the full verse study22And of some have compassion, making a difference:
23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
From verse 30
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Open the full verse study12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
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Open the full verse study24Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
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Open the full verse study5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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Open the full verse study6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
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Open the full verse studyVerse text is unavailable.
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Open the full verse study39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
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Open the full verse study32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
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Open the full verse study17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
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Open the full verse study41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
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Open the full verse study6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11Afterward came also the other virgins, saying, Lord, Lord, open to us.
12But he answered and said, Verily I say unto you, I know you not.
13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
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Open the full verse study29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
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Open the full verse study4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
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Open the full verse study10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14For many are called, but few are chosen.
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Open the full verse study10Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
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