Matthew 23:14–19

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

¹⁰And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?

⁴³Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

⁴³Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God.

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

²But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

²But the vnbeleeuing Iewes stirred vp the Gentiles, and made their mindes euill affected against the brethren.

¹⁷They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

¹⁷They zelously affect you, but not well: yea, they would exclude ^‖you, that you might affect them.

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹²As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

⁵¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

⁶And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

⁵¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.

⁶And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

¹³But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

¹³But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,

¹⁷And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

¹⁷And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.

¹⁹¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

¹⁹¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, ^*and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.

⁵¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

⁵¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

^29*And if thy right eie ^‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹²But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

³³¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

³⁴But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

³⁵Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

³³¶ Againe, yee haue heard that it hath beene said by them of old time, ^*Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.

³⁴But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:

³⁵Nor by the earth, for it is his footstoole: neither by Hierusalem, for it is the citie of the great king.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

³⁹¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴¹Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

³⁹¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁴¹Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.

⁵But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

⁵But yee say, Whosoeuer shall say to his father or his mother, ^* It is a gift by whatsoeuer thou mightest bee profited by me,

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

³⁸The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.

³⁹And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:

³⁸The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.

³⁹And Eleazar the Priest tooke the brasen censers, wherewith they that were burnt had offered, and they were made broad plates for a couering of the Altar:

²⁶And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

²⁷And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

²⁸And the altar of burnt offering with all his vessels, and the laver and his foot.

²⁹And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

²⁶And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:

²⁷And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:

²⁸And the Altar of burnt offering with all his vessels, and the Lauer and his foot.

²⁹And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.

⁸Understand, ye brutish among the people: and ye fools, when will ye be wise?

⁸Understand, yee brutish among the people: and ye fooles, when will ye be wise?

³⁷Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

³⁷Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy.

²⁹And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

²⁹And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.