Matthew 26:5–9
But they said, Not on the feast day, lest there be an uproar among the people.
But they said, Not on the feast day, lest there bee an vproare among the people.
¶ Now when Jesus was in Bethany, in the house of Simon the leper,
¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 14.3 iohn 11.1.
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
For this ointment might haue bin sold for much, and giuen to the poore.
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 5
- Matthew 27:24Rank 1 from verse 5
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Matthew 14:5Rank 2 from verse 5
- Matthew 21:26Rank 3 from verse 5
- Isaiah 46:10Rank 4 from verse 5
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Mark 14:12Rank 5 from verse 5
12¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
12¶ *And the first day of vnleauened bread, when they ‖killed the Passeouer, his disciples said vnto him, Where wilt thou that we goe, and prepare, that thou mayest eate the Passeouer?
- Mark 14:27Rank 7 from verse 5
27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
27*And Iesus saith vnto them, All ye shall be offended because of mee this night: for it is written, I will smite the shepheard, and the sheepe shall be scattered.
- Proverbs 19:21Rank 8 from verse 5
- Proverbs 21:30Rank 9 from verse 5
- John 18:28Rank 11 from verse 5
28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
28¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
- Lamentations 3:37Rank 12 from verse 5
- Psalms 76:10Rank 14 from verse 5
From verse 6
- Mark 14:3–9Rank 1 from verse 6
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- John 12:1–8Rank 2 from verse 6
1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
1¶ Then Iesus, sixe dayes before the Passouer, came to Bethanie, where Lazarus was, which had bene dead, whom hee raised from the dead.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
7Then said Iesus, Let her alone, against the day of my burying hath she kept this.
8For the poore alwayes yee haue with you: but me ye haue not alwayes.
- Luke 7:37–39Rank 3 from verse 6
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- John 11:1–2Rank 4 from verse 6
1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
1¶ Now a certaine man was sicke, named Lazarus of Bethanie, the towne of Mary, and her sister Martha.
2(*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
- Matthew 21:17Rank 5 from verse 6
- Mark 11:12Rank 6 from verse 6
From verse 7
- John 12:2–3Rank 1 from verse 7
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
- Luke 7:37–38Rank 3 from verse 7
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
- Ecclesiastes 9:8Rank 4 from verse 7
- Isaiah 57:9Rank 5 from verse 7
9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
- Psalms 133:2Rank 6 from verse 7
- Song of Solomon 1:3Rank 7 from verse 7
- Exodus 30:23–33Rank 8 from verse 7
23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
24And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
25And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28And the altar of burnt offering with all his vessels, and the laver and his foot.
29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
32Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
23Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels,
24And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an *Hin.
25And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the ‖Apothecarie: it shalbe an holy anointing oyle.
26And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:
27And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:
28And the Altar of burnt offering with all his vessels, and the Lauer and his foot.
29And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.
30And thou shalt annoint Aaron and his sonnes, and consecrate them, that they may minister vnto mee in the priests office.
31And thou shalt speake vnto the children of Israel, saying, This shall bee an holy anointing oile vnto mee, throughout your generations.
32Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you.
33Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.
- Ecclesiastes 10:1Rank 9 from verse 7
1DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
1¶ †Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour.
From verse 8
- John 12:4–6Rank 1 from verse 8
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- Exodus 5:17Rank 3 from verse 8
- 1 Samuel 17:28–29Rank 4 from verse 8
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
29And David said, What have I now done? Is there not a cause?
28¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.
29And Dauid saide, What haue I now done? Is there not a cause?
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
- Ecclesiastes 4:4Rank 6 from verse 8
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Haggai 1:2–4Rank 7 from verse 8
2Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built.
3Then came the word of the Lord by Haggai the prophet, saying,
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
2Thus speaketh the LORD of hostes, saying; This people say, The time is not come, the time that the LORDs house should be built.
3Then came the word of the LORD by Haggai the prophet, saying;
4 Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
- Malachi 1:13Rank 8 from verse 8
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Malachi 1:7–10Rank 9 from verse 8
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
9And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
9††And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the LORD of hostes?
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
From verse 9
- John 12:5–6Rank 1 from verse 9
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- 1 Samuel 15:21Rank 3 from verse 9
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
21But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
- 1 Samuel 15:9Rank 4 from verse 9
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
9But Saul and the people spared Agag, and the best of the sheepe, and of the oxen, and of the ‖fatlings, and the lambes, and all that was good, and would not vtterly destroy them: but euery thing that was vile, and refuse, that they destroyed vtterly.
- 2 Kings 5:20Rank 5 from verse 9
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
- Joshua 7:20–21Rank 6 from verse 9
20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
20And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
- 2 Peter 2:15Rank 7 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 26:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
A loud, confused, disorderly public disturbance, riot, tumult, agitation, or violent commotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A person affected with leprosy.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 26:7
A material used for boxes containing ointment.
Meaning drawn from: KJV context and cross-references
Sense 1: The box tree or its wood. Sense 2: A container.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Matthew 26:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
indignation
Strong anger, wrath, displeasure, or outraged opposition.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1 (noun): An intention, plan, resolution, or determination; the reason for which something is done, or the object or end intended. Sense 2 (noun): Use, effect, or result, especially in ‘to what purpose’ or ‘to no purpose.’ Sense 3 (in ‘of purpose’): Intentionally. Sense 4 (verb): To intend, resolve, or determine to do or accomplish something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Desolate, ruined, devastated, or uncultivated. Sense 2: Ruin, desolation, or needless loss. Sense 3: To consume, devour, destroy, ravage, or desolate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Matthew 26:1–13
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26:1AND it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
26:1¶ And it came to passe, when Iesus had finished al these sayings, hee said vnto his disciples,
26:2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
26:2*Ye know that after two dayes is the feast of the Passeouer, and the Sonne of man is betrayed to be crucified.
26:3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
26:3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
26:4And consulted that they might take Jesus by subtilty, and kill him.
26:4And consulted that they might take Iesus by subtiltie, and kill him.
26:5But they said, Not on the feast day, lest there be an uproar among the people.
26:5But they said, Not on the feast day, lest there bee an vproare among the people.
Selected passage26:6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
26:6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
Selected passage26:7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
26:7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
Selected passage26:8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
26:8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
Selected passage26:9For this ointment might have been sold for much, and given to the poor.
26:9For this ointment might haue bin sold for much, and giuen to the poore.
Selected passage26:10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
26:10When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
26:11For ye have the poor always with you; but me ye have not always.
26:11*For ye haue the poore alwayes with you, but me ye haue not alwayes.
26:12For in that she hath poured this ointment on my body, she did it for my burial.
26:12For in that she hath powred this ointment on my body, shee did it for my buriall.
26:13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
26:13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.