Matthew 5:29–38

¹³For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

¹³For if ye liue after the flesh, ye shall die: but if ye through the spirit doe mortifie the deeds of the body, ye shall liue.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴Where their worm dieth not, and the fire is not quenched.

⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

⁴⁶Where their worm dieth not, and the fire is not quenched.

⁴⁷And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁸Where their worm dieth not, and the fire is not quenched.

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

^44*Where their worme dieth not, and the fire is not quenched.

⁴⁵And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:

⁴⁶Where their worme dieth not, and the fire is not quenched.

⁴⁷And if thine eye ^‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:

⁴⁸Where their worme dieth not, and the fire is not quenched.

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

⁵Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:

⁶Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

⁶Knowing this, that our old man is crucified with him, that the bodie of sinne might bee destroyed, that hencefoorth we should not serue sinne.

¹FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

¹¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:

²That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.

³For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

²⁴And they that are Christ’s have crucified the flesh with the affections and lusts.

²⁴And they that are Christs, haue crucified the flesh with the ^‖affections and lustes.

²⁴For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

²⁵For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

²⁴For whosoeuer will saue his life, shall lose it: but whosoeuer will lose his life for my sake, the same shall saue it.

^25*For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away?

³⁶For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

³⁶For what shall it profit a man, if he shall gaine the whole world, and lose his owne soule?

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

⁹And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.

²⁸And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

^28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

¹²For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

¹²For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

⁸Remove thy way far from her, and come not nigh the door of her house:

⁹Lest thou give thine honour unto others, and thy years unto the cruel:

¹⁰Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

¹¹And thou mourn at the last, when thy flesh and thy body are consumed,

¹²And say, How have I hated instruction, and my heart despised reproof;

¹³And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

¹⁴I was almost in all evil in the midst of the congregation and assembly.

⁸Remoue thy way farre from her, and come not nie the doore of her house:

⁹Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:

^10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,

¹¹And thou mourne at the last, when thy flesh and thy body are consumed,

¹²And say, How haue I hated instruction, and my heart despised reproofe?

¹³And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?

¹⁴I was almost in all euill, in the midst of the congregation & assembly.

³³Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³³Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?

⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

⁵But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

^29*And if thy right eie ^‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²¹ It is good neither to eate ^*flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

²It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

²It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

²¹Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

⁵But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.

¹¹And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

¹¹And I, brethren, if I yet preach circumcision, why doe I yet suffer persecution? then is the offence of the crosse ceased.

¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

¹³Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.

³¹Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

³¹Then saith Iesus vnto them, ^*All ye shall be offended because of me this night, For it is written, ^*I will smite the Shepheard, and the sheepe of the flocke shall be scattered abroad.

³³As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

³³As it is written, ^*Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ^‖ashamed.

⁶And blessed is he, whosoever shall not be offended in me.

⁶And blessed is he, whoseouer shal not be offended in me.

²³But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

²³But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.

²⁰And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

²⁰And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.

¹THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.

¹¶ ^†*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.

¹WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

²And when she is departed out of his house, she may go and be another man’s wife.

³And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

⁴Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.

¹¶ When ^*a man hath taken a wife and married her, and it come to passe that shee find no fauour in his eyes, because hee hath found some ^†vncleannesse in her: then let him write her a bill of ^†diuorcement, and giue it in her hand, and send her out of his house.

²And when shee is departed out of his house, she may goe and be another mans wife.

³And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife,

⁴Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.

⁷They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

⁷They say vnto him, ^*Why did Moses then command to giue a writing of diuorcement, and to put her away?

²¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

³And he answered and said unto them, What did Moses command you?

⁴And they said, Moses suffered to write a bill of divorcement, and to put her away.

⁵And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

⁶But from the beginning of the creation God made them male and female.

⁷For this cause shall a man leave his father and mother, and cleave to his wife;

⁸And they twain shall be one flesh: so then they are no more twain, but one flesh.

⁹What therefore God hath joined together, let not man put asunder.

²¶ And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.

³And he answered, and saide vnto them, What did Moses command you?

⁴And they said, Moses suffered to write a bill of diuorcement, and to put her away.

⁵And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.

⁶But from the beginning of the creation, God made them male, and female.

⁷For this cause shall a man leaue his father and mother, and cleaue to his wife,

⁸And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.

⁹What therefore God hath ioyned together, let not man put asunder.

³¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

³¶ The Pharisees also came vnto him, tempting him, and saying vnto him, Is it lawfull for a man to put away his wife for euery cause?

³So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

³So then if while her husband liueth, shee be married to another man, shee shalbe called an adulteresse: but if her husband be dead, shee is free from that law, so that she is no adulteresse, though she be married to another man.

¹⁸Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

^18*Whosoeuer putteth away his wife, & marrieth another, committeth adultery: and whosoeuer marrieth her that is put away from her husband, committeth adultery.

¹⁰And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

¹¹But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

¹⁰And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:

¹¹But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.

⁴The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

⁴The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.

⁸He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

⁹And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

⁸Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.

^9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.

⁵And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

⁶But from the beginning of the creation God made them male and female.

⁷For this cause shall a man leave his father and mother, and cleave to his wife;

⁸And they twain shall be one flesh: so then they are no more twain, but one flesh.

⁹What therefore God hath joined together, let not man put asunder.

¹⁰And in the house his disciples asked him again of the same matter.

¹¹And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

¹²And if a woman shall put away her husband, and be married to another, she committeth adultery.

⁵And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.

⁶But from the beginning of the creation, God made them male, and female.

⁷For this cause shall a man leaue his father and mother, and cleaue to his wife,

⁸And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.

⁹What therefore God hath ioyned together, let not man put asunder.

¹⁰And in the house his disciples asked him againe of the same matter.

¹¹And he saith vnto them, ^*Whosoeuer shall put away his wife, and marry another, committeth adultery against her.

¹²And if a woman shall put away her husband, and bee married to another, she committeth adulterie.

¹⁴¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

¹⁵And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

¹⁶For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

¹⁴¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.

^15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.

^16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.

²⁸But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

²⁸But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.

³⁵And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

³⁵And there came a voice out of the cloud, saying, This is my beloued Son, heare him.

³⁰And, behold, there talked with him two men, which were Moses and Elias:

³⁰And behold, there talked with him two men, which were Moses and Elias,

²¹¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.

²¹¶ ^*When thou shalt vow a vow vnto the LORD thy God, thou shalt not slacke to pay it: for the LORD thy God will surely require it of thee; and it would be sinne in thee.

¹²¶ And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord.

¹²¶ And ye shall not ^*sweare by my Name falsly, neither shalt thou prophane the Name of thy God: I am the LORD.

⁴When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

^4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.

⁵Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?

²³That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.

²³That which is gone out of thy lippes, thou shalt keepe and performe; euen a freewill offering according as thou hast vowed vnto the LORD thy God, which thou hast promised with thy mouth.

²If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

³If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;

⁴And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

⁵But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.

⁶And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

⁷And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

⁸But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.

⁹But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

¹⁰And if she vowed in her husband’s house, or bound her soul by a bond with an oath;

¹¹And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

¹²But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.

¹³Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

¹⁴But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

¹⁵But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

¹⁶These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.

²If a man vowe a vow vnto the LORD, or sweare an othe to bind his soule with a bond: he shall not ^†breake his word, hee shall doe according to all that proceedeth out of his mouth.

³If a woman also vow a vow vnto the LORD, and binde her selfe by a bond, being in her fathers house in her youth;

⁴And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand.

⁵But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the LORD shall forgiue her, because her father disallowed her.

⁶And if she had at all an husband when ^†she vowed, or vttered ought out of her lips, wherewith shee bound her soule,

⁷And her husband heard it, and held his peace at her in the day that hee heard it: then her vowes shall stand, and her bonds wherewith shee bound her soule, shall stand.

⁸But if her husband disallowe her on the day that he heard it, then he shall make her vowe which she vowed, and that which she vttered with her lippes wherewith shee bound her soule, of none effect, and the LORD shall forgiue her.

⁹But euery vow of a widow, and of her that is diuorced, wherewith they haue bound their soules, shall stand against her.

¹⁰And if she vowed in her husbands house, or bound her soule by a bond with an oath;

¹¹And her husband heard it, and held his peace at her, and disallowed her not: then all her vowes shall stand, and euery bond wherewith shee bound her soule, shall stand.

¹²But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the LORD shal forgiue her.

¹³Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd.

¹⁴But if her husband altogether hold his peace at her, from day to day, then he establisheth all her vowes, or all her bonds which are vpon her: hee confirmeth them, because hee held his peace at her, in the day that hee heard them.

¹⁵But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.

¹⁶These are the statutes which the LORD commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house.

¹¹Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.

^11†Uowe, and pay vnto the LORD your God; let all that be round about him bring presents vnto him that ought to be feared.

¹¹Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

¹¹Thou shalt not take the name of the LORD thy God in vaine: for the LORD will not holde him guiltlesse that taketh his name in vaine.

⁷Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

^7*Thou shalt not take the Name of the LORD thy God in vaine: for the LORD will not holde him guiltlesse, that taketh his Name in vaine.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

¹⁴Offer unto God thanksgiving; and pay thy vows unto the most High:

¹⁴Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.

¹⁵Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

¹⁵Behold vpon the ^*mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah ^†keepe thy solemne feasts, performe thy vowes: for the ^†wicked shall no more passe through thee, he is vtterly cut off.

²⁷¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

²⁷¶ Yee haue heard that it was said by them of old time, ^*Thou shalt not commit adulterie.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹²But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.

¹THUS saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?

¹¶ ^*Thus sayth the LORD, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest?

²¹¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.

²²But if thou shalt forbear to vow, it shall be no sin in thee.

²³That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.

²¹¶ ^*When thou shalt vow a vow vnto the LORD thy God, thou shalt not slacke to pay it: for the LORD thy God will surely require it of thee; and it would be sinne in thee.

²²But if thou shalt forbeare to vow, it shall be no sinne in thee.

²³That which is gone out of thy lippes, thou shalt keepe and performe; euen a freewill offering according as thou hast vowed vnto the LORD thy God, which thou hast promised with thy mouth.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

^2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.

¹⁵For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

¹⁵For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.

²Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

²Beautifull for situation, the ioy of the whole earth is moūt Sion, on the sides of the North, the citie of the great King.

⁶But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.

⁶But I haue chosen Ierusalem, that my name might be there, and haue chosen Dauid to be ouer my people Israel.

¹⁴But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.

^14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.

¹⁰And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

¹⁰And he caried me away in the spirit to a great and high mountaine, and shewed me that great citie, the holy Hierusalem, descending out of heauen from God,

⁵Exalt ye the Lord our God, and worship at his footstool; for he is holy.

^5‖Exalt yee the LORD our God, and worship at his footstoole: for he is holy.

²And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

²And I Iohn saw the holy City, new Hierusalem comming down from God out of heauen, prepared as a bride adorned for her husband.

²The Lord loveth the gates of Zion more than all the dwellings of Jacob.

²The LORD loueth the gates of Zion: more then all the dwellings of Iacob.

²⁵And which of you with taking thought can add to his stature one cubit?

²⁵And which of you with taking thought can adde to his stature one cubite?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹²But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

⁹Lie not one to another, seeing that ye have put off the old man with his deeds;

⁹Lie not one to another, seeing that yee haue put off the old man with his deedes:

¹⁷When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁹For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

²⁰For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

¹⁷When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?

¹⁸But as God is true, our ^‖word toward you, was not yea and nay.

¹⁹For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.

²⁰For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

³But the Lord is faithful, who shall stablish you, and keep you from evil.

³But the Lord is faithfull, who shall stablish you, and keepe you from euill.

¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

¹⁹When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.

¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

¹⁸We know that whosoeuer is borne of God, sinneth not: but hee that is begotten of God, keepeth himselfe, and that wicked one toucheth him not.

³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

³⁸The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one.

¹³And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

¹³And lead vs not into temptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen.

¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

¹³I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.

¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

¹²Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keepe them from the euill.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

¹⁹And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

²⁰Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

¹⁹And if a man cause a blemish in his neighbour; as ^*he hath done, so shal it be done to him:

²⁰Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe.

²¹And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

²¹And thine eye shall not pitie, but ^*life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

²²¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.

²³And if any mischief follow, then thou shalt give life for life,

²⁴Eye for eye, tooth for tooth, hand for hand, foot for foot,

²⁵Burning for burning, wound for wound, stripe for stripe.

²⁶¶ And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.

²⁷And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.

²²¶ If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine.

²³And if any mischiefe follow, then thou shalt giue life for life,

^24*Eye for eye, tooth for tooth, hand for hand, foote for foote,

²⁵Burning for burning, wound for wound, stripe for stripe.

²⁶¶ And if a man smite the eye of his seruant, or the eye of his mayd, that it perish, hee shall let him goe free for his eyes sake.

²⁷And if he smite out his man seruants tooth, or his mayde seruants tooth, hee shal let him goe free for his tooths sake.

¹⁹Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

^19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.

²⁷¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

²⁷¶ Yee haue heard that it was said by them of old time, ^*Thou shalt not commit adulterie.