Matthew 5:36–41

²⁵And which of you with taking thought can add to his stature one cubit?

²⁵And which of you with taking thought can adde to his stature one cubite?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹²But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

⁹Lie not one to another, seeing that ye have put off the old man with his deeds;

⁹Lie not one to another, seeing that yee haue put off the old man with his deedes:

¹⁷When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁹For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

²⁰For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

¹⁷When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?

¹⁸But as God is true, our ^‖word toward you, was not yea and nay.

¹⁹For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.

²⁰For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

³But the Lord is faithful, who shall stablish you, and keep you from evil.

³But the Lord is faithfull, who shall stablish you, and keepe you from euill.

¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

¹⁹When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.

¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

¹⁸We know that whosoeuer is borne of God, sinneth not: but hee that is begotten of God, keepeth himselfe, and that wicked one toucheth him not.

³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

³⁸The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one.

¹³And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

¹³And lead vs not into temptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen.

¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

¹³I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.

¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

¹²Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keepe them from the euill.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

¹⁹And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

²⁰Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

¹⁹And if a man cause a blemish in his neighbour; as ^*he hath done, so shal it be done to him:

²⁰Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe.

²¹And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

²¹And thine eye shall not pitie, but ^*life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

²²¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.

²³And if any mischief follow, then thou shalt give life for life,

²⁴Eye for eye, tooth for tooth, hand for hand, foot for foot,

²⁵Burning for burning, wound for wound, stripe for stripe.

²⁶¶ And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.

²⁷And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.

²²¶ If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine.

²³And if any mischiefe follow, then thou shalt giue life for life,

^24*Eye for eye, tooth for tooth, hand for hand, foote for foote,

²⁵Burning for burning, wound for wound, stripe for stripe.

²⁶¶ And if a man smite the eye of his seruant, or the eye of his mayd, that it perish, hee shall let him goe free for his eyes sake.

²⁷And if he smite out his man seruants tooth, or his mayde seruants tooth, hee shal let him goe free for his tooths sake.

¹⁹Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

^19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.

²⁷¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

²⁷¶ Yee haue heard that it was said by them of old time, ^*Thou shalt not commit adulterie.

¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

¹⁵See that none render euill for euill vnto any man: but euer follow that which is good, both among your selues and to all men.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

²²Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

^22*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

²²Who did no sinne, neither was guile found in his mouth.

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

¹⁸¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

¹⁸¶ Thou shalt not auenge nor beare any grudge against the children of thy people, ^*but thou shalt loue thy neighbor as thy selfe: I am the LORD.

³⁰He giveth his cheek to him that smiteth him: he is filled full with reproach.

³⁰Hee giueth his cheeke to him that smiteth him, hee is filled full with reproch.

²⁹Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

^29*Say not, I will doe so to him as he hath done to mee: I will render to the man according to his worke.

⁶I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

^6*I gaue my backe to the smiters, and my cheeks to them that plucked off the haire: I hidde not my face from shame and spitting.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

⁸Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

⁹And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?

¹⁰David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

⁸Then said Abishai to Dauid, God hath ^†deliuered thine enemie into thine hand this day: now therefore let mee smite him, I pray thee, with the speare, euen to the earth at once, and I will not smite him the second time.

⁹And Dauid sayd to Abishai, Destroy him not: for who can stretch forth his hand against the LORDs Anointed, and be guiltlesse?

¹⁰Dauid said furthermore, As the LORD liueth, the LORD shal smite him, or his day shall come to die, or hee shall descend into battell, and perish.

¹⁰Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord’s anointed.

¹¹Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

¹²The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.

¹³As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

¹⁴After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.

¹⁵The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.

¹⁰Behold, this day thine eyes haue seene, how that the LORD had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the LORDs Anointed.

¹¹Moreouer my father, See, yea see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see, that there is neither euill nor transgression in mine hand, and I haue not sinned against thee; yet thou huntest my soule, to take it.

¹²The LORD iudge betweene me and thee, and the LORD auenge me of thee: but mine hand shall not be vpon thee.

¹³As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.

¹⁴After whom is the king of Israel come out? after whom doest thou pursue? After a dead dogge, after a flea.

¹⁵The LORD therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and ^†deliuer me out of thine hand.

²⁹If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:

³⁰Neither have I suffered my mouth to sin by wishing a curse to his soul.

³¹If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

²⁹If I reioyced at the destruction of him that hated me, or lift vp my selfe when euill found him:

³⁰(Neither haue I suffered ^†my mouth to sinne by wishing a curse to his soule.)

³¹If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied.

⁶Ye have condemned and killed the just; and he doth not resist you.

⁶Yee haue condemned, and killed the iust, and he doth not resist you.

¹⁰They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

¹⁰They haue gaped vpon me with their mouth, they haue smitten me vpon the cheeke reprochfully, they haue gathered themselues together against mee.

²⁴But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?

²⁴But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, ^*Which way went the Spirit of the LORD from me, to speake vnto thee?

⁴Ye have not yet resisted unto blood, striving against sin.

⁴Yee haue not yet resisted vnto blood, striuing against sinne.

⁶⁴And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

⁶⁴And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee?

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

¹NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

¹¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

²⁶And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

^26*And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.

³²And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

^32*And as they came out, they found a man of Cyrene, Simon by name: him they compelled to beare his Crosse.

²¹And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

^21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.