KING JAMES BIBLE · PCE
Matthew 5:38–42
A connected passage, with study helps kept beside the verses they explain.
Matthew 5:38
38¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
38¶ Yee haue heard that it hath beene said, *An eie for an eie, and a tooth for a tooth.
- Exod. 21.24. leuit. 24.20. deut. 19.21.
Matthew 5:39
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
- Luke 6.29. rom. 12.17. 1.cor. 6.7.
Matthew 5:40
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
Matthew 5:41
41And whosoever shall compel thee to go a mile, go with him twain.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
Matthew 5:42
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
- Deut. 15.8.
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DEFINED WORDS
Matthew 5:38
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
A hard structure in the mouth used for biting; also a pointed projection.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 5:39
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To withstand, oppose, or act against.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To strike, beat, afflict, wound, or slay.
Meaning drawn from: Webster 1828
Straight, correct, just, proper, or belonging to a lawful claim; also the opposite of left.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The side of the face below the eyes on each side.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 5:40
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To bring a legal action against someone to obtain a claimed right.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
An outer garment or tunic; also a covering.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
A cloak: an outer garment; figuratively, a covering or pretext.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 5:41
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To constrain or oblige the person to do the action named in the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A measure of distance; in Matthew 5:41, the distance one is compelled to go.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Two; a pair, or two persons or things considered separately.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 5:42
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive something for temporary use with the intention or obligation of returning it or its equivalent.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 38
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Open the full verse study19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
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Open the full verse study21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
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Open the full verse study22¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
23And if any mischief follow, then thou shalt give life for life,
24Eye for eye, tooth for tooth, hand for hand, foot for foot,
25Burning for burning, wound for wound, stripe for stripe.
26¶ And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
27And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
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Open the full verse study19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
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Open the full verse study27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
From verse 39
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Open the full verse study15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
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Open the full verse study9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
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Open the full verse study17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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Open the full verse study22Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
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Open the full verse study29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
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Open the full verse study20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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Open the full verse study18¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
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Open the full verse study30He giveth his cheek to him that smiteth him: he is filled full with reproach.
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Open the full verse study29Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
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Open the full verse study6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
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Open the full verse study7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
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Open the full verse study8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
10David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
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Open the full verse study10Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord’s anointed.
11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.
13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
15The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
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Open the full verse study29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30Neither have I suffered my mouth to sin by wishing a curse to his soul.
31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
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Open the full verse study6Ye have condemned and killed the just; and he doth not resist you.
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Open the full verse study10They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
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Open the full verse study24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
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Open the full verse study4Ye have not yet resisted unto blood, striving against sin.
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Open the full verse study64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
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Open the full verse study31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
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Open the full verse study1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
From verse 40
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Open the full verse study29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
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Open the full verse study7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
From verse 41
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Open the full verse study26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
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Open the full verse study32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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Open the full verse study21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
From verse 42
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Open the full verse study17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.
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Open the full verse study16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
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Open the full verse study30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
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Open the full verse study17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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Open the full verse study5A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
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Open the full verse study21The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
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Open the full verse study16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
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Open the full verse study7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
12¶ And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty:
14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.
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Open the full verse study6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
15Thanks be unto God for his unspeakable gift.
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Open the full verse study20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
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Open the full verse study15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
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Open the full verse study35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
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Open the full verse study27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
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Open the full verse study25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26He is ever merciful, and lendeth; and his seed is blessed.
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Open the full verse study27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
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Open the full verse study6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
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Open the full verse study10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
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Open the full verse study6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
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Open the full verse study16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
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Open the full verse study12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
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Open the full verse study24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
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Open the full verse study1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
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Open the full verse study27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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Open the full verse study41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
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