Matthew 6:25–32
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 12.22. psal. 55.22. 1.pet. 5.7.
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
Which of you by taking thought can add one cubit unto his stature?
Which of you by taking thought, can adde one cubite vnto his stature?
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
Narration uses the Pure Cambridge Edition.
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From verse 25
- Philippians 4:6Rank 1 from verse 25
- Romans 8:32Rank 2 from verse 25
- 1 Peter 5:7Rank 3 from verse 25
- Psalms 55:22Rank 4 from verse 25
- Luke 12:22–31Rank 5 from verse 25
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23The life is more than meat, and the body is more than raiment.
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31¶ But rather seek ye the kingdom of God; and all these things shall be added unto you.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
23The life is more then meate, and the body is more then raiment.
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
25And which of you with taking thought can adde to his stature one cubite?
26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
27Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.
28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
29And seeke not yee what yee shall eate, or what ye shall drinke, ‖neither be ye of doubtfull minde.
30For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.
31¶ But rather seeke yee the kingdome of God, and all these things shall be added vnto you.
- Matthew 6:31Rank 6 from verse 25
- Matthew 6:27–28Rank 7 from verse 25
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
27Which of you by taking thought, can adde one cubite vnto his stature?
28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
- Matthew 6:34Rank 9 from verse 25
- Hebrews 13:5–6Rank 10 from verse 25
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Matthew 10:19Rank 11 from verse 25
- 1 Corinthians 7:32Rank 12 from verse 25
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
- 2 Timothy 2:4Rank 14 from verse 25
- Matthew 13:22Rank 15 from verse 25
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- Luke 10:40–41Rank 16 from verse 25
40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
40But Martha was cumbred about much seruing, and came to him, and said, Lord, doest thou not care that my sister hath left mee to serue alone? Bid her therefore that she helpe me.
41And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:
- Luke 12:11Rank 17 from verse 25
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
11*And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:
- Mark 13:11Rank 18 from verse 25
11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
11*But when they shall lead you, and deliuer you vp, take no thought before hand what ye shall speake, neither doe yee premeditate: but whatsoeuer shall bee giuen you in that houre, that speake yee: for it is not yee that speake, but the holy Ghost.
- Luke 12:8–9Rank 19 from verse 25
8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
9But he that denieth me before men shall be denied before the angels of God.
8*Also I say vnto you, Whosoeuer shall confesse me before men, him shall the Sonne of man also confesse before the Angels of God.
9But he that denieth me before men, shalbe denied before the Angels of God.
- Luke 12:4–5Rank 20 from verse 25
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
4*And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.
5But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.
- Matthew 5:22–28Rank 21 from verse 25
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
26Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.
27¶ Yee haue heard that it was said by them of old time, *Thou shalt not commit adulterie.
28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
From verse 26
- Matthew 10:29–31Rank 1 from verse 26
29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30But the very hairs of your head are all numbered.
31Fear ye not therefore, ye are of more value than many sparrows.
29Are not two Sparrowes solde for a †farthing? And one of them shall not fall on the ground without your Father.
30*But the very haires of your head are all numbred.
31Feare yee not therefore, ye are of more value then many Sparrowes.
- Psalms 147:9Rank 2 from verse 26
- Luke 12:24–32Rank 4 from verse 26
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31¶ But rather seek ye the kingdom of God; and all these things shall be added unto you.
32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
25And which of you with taking thought can adde to his stature one cubite?
26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
27Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.
28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
29And seeke not yee what yee shall eate, or what ye shall drinke, ‖neither be ye of doubtfull minde.
30For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.
31¶ But rather seeke yee the kingdome of God, and all these things shall be added vnto you.
32Feare not, litle flocke, for it is your fathers good pleasure to giue you the kingdome.
- Psalms 145:15–16Rank 5 from verse 26
15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
15‖The eyes of all waite vpon thee: and thou giuest them their meat in due season.
16Thou openest thine hand: and satisfiest the desire of euery liuing thing.
- Psalms 104:27–28Rank 6 from verse 26
27These wait all upon thee; that thou mayest give them their meat in due season.
28That thou givest them they gather: thou openest thine hand, they are filled with good.
27*These waite all vpon thee: that thou mayest giue them their meate in due season.
28 That thou giuest them, they gather: thou openest thine hand, they are filled with good.
- Luke 12:6–7Rank 7 from verse 26
6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
6Are not fiue sparrowes solde for two †farthings, and not one of them is forgotten before God?
7But euen the very haires of your head are all numbred: Feare not therefore, ye are of more value then many sparrowes.
- Matthew 6:32Rank 8 from verse 26
- Genesis 1:29–31Rank 9 from verse 26
29¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
29¶ And God said, Behold, I haue giuen you euery herbe †bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, *to you it shall be for meat:
30And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is †life, I haue giuen euery greene herbe for meat: and it was so.
31And *God saw euery thing that hee had made: and behold, it was very good. And the euening and the morning were the sixth day.
- Matthew 7:9Rank 11 from verse 26
- Psalms 104:11–12Rank 12 from verse 26
11They give drink to every beast of the field: the wild asses quench their thirst.
12By them shall the fowls of the heaven have their habitation, which sing among the branches.
11†They giue drinke to euery beast of the field: the wild asses quench their thirst.
12†By them shall the foules of the heauen haue their habitation: which sing among the branches.
From verse 27
- Luke 12:25–26Rank 1 from verse 27
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
25And which of you with taking thought can adde to his stature one cubite?
26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
- Ecclesiastes 3:14Rank 2 from verse 27
14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
14I know that whatsoeuer God doeth, it shalbe for euer: nothing can be put to it, nor any thing taken from it: and God doth it, that men should feare before him.
- Psalms 39:5–6Rank 3 from verse 27
5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.
6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.
- Matthew 5:36Rank 4 from verse 27
- 1 Corinthians 12:18Rank 5 from verse 27
From verse 28
- Matthew 6:25Rank 1 from verse 28
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- Philippians 4:6Rank 2 from verse 28
- Luke 12:27Rank 3 from verse 28
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
27Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.
- Luke 22:35–36Rank 4 from verse 28
35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
35*And he said vnto them, When I sent you without purse, and scrip, and shooes, lacked ye any thing? And they said, Nothing.
36Then saide hee vnto them, But now he that hath a purse, let him take it, and likewise his scrip: and hee that hath no sword, let him sel his garment, and buy one.
- Matthew 6:31Rank 5 from verse 28
- Matthew 10:10Rank 7 from verse 28
From verse 29
- 2 Chronicles 9:20–22Rank 1 from verse 29
20¶ And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
21For the king’s ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
22And king Solomon passed all the kings of the earth in riches and wisdom.
20¶ And all the drinking vessels of King Solomon were of gold, and all the vessels of the house of the forrest of Lebanon were of †pure gold: ‖none were of siluer; it was not any thing accounted of in the dayes of Solomon.
21For the kings ships went to Tarshish with the seruants of Huram: euerie three yeeres once came the ships of Tarshish bringing golde, and siluer, ‖yuorie, and apes, and peacocks.
22And king Solomon passed all the kings of the earth in riches and wisedome.
- 2 Chronicles 9:4–6Rank 2 from verse 29
4And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her.
5And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
6Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
4And the meate of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, his ‖cup-bearers also, and their apparell, and his ascent, by which hee went vp into the house of the LORD; there was no more spirit in her.
5And she said to the King, It was a true †report which I heard in mine owne land, of thine ‖actes, and of thy wisedome:
6Howbeit, I beleeued not their wordes, vntill I came, and mine eyes had seene it: and behold, the one halfe of the greatnesse of thy wisedome was not tolde mee: for thou exceedest the fame that I heard.
- 1 Kings 10:4–7Rank 3 from verse 29
4And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,
5And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.
6And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
7Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
4And when the Queene of Sheba had seene all Solomons wisedome, and the house that he had built,
5And the meat of his table, and the sitting of his seruants, and the †attendance of his ministers, and their apparell, and his ‖cup bearers, and his ascent by which hee went vp vnto the house of the LORD: there was no more spirit in her.
6And she said to the king, It was a true †report that I heard in mine owne land, of thy ‖actes and of thy wisedome.
7Howbeit, I beleeued not the words, vntill I came and mine eyes had seene it: and beholde, the halfe was not told me: †thy wisedom and prosperitie exceedeth the fame which I heard.
- 1 Peter 3:2–5Rank 4 from verse 29
2While they behold your chaste conversation coupled with fear.
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
2While they beholde your chaste conuersation coupled with feare:
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
- 1 Timothy 2:9–10Rank 5 from verse 29
9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10But (which becometh women professing godliness) with good works.
9In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
10But (which becommeth women professing godlines) with good works.
From verse 30
- Luke 12:28Rank 1 from verse 30
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
- Matthew 14:31Rank 2 from verse 30
- 1 Peter 1:24Rank 3 from verse 30
- Matthew 16:8Rank 4 from verse 30
- Matthew 8:26Rank 5 from verse 30
- James 1:10–11Rank 6 from verse 30
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- John 20:27Rank 7 from verse 30
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
- Hebrews 3:12Rank 9 from verse 30
- Isaiah 40:6–8Rank 10 from verse 30
6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
6*The voyce sayd; Cry. And hee sayd; What shall I cry? All flesh is grasse, and all the goodlinesse thereof is as the flowre of the field.
7The grasse withereth, the flowre fadeth; because the spirit of the LORD bloweth vpon it: surely the people is grasse.
8*The grasse withereth, the flowre fadeth: but the word of our God shall stand for euer.
- Psalms 90:5–6Rank 12 from verse 30
5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
6In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.
6In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.
- Matthew 17:17Rank 14 from verse 30
17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
17Then Iesus answered, and said, O faithlesse and peruerse generation, how long shall I bee with you? howe long shal I suffer you? bring him hither to me.
- Psalms 92:7Rank 15 from verse 30
From verse 31
- 1 Peter 5:7Rank 1 from verse 31
- Luke 12:29Rank 2 from verse 31
- Matthew 4:4Rank 3 from verse 31
- Psalms 55:22Rank 4 from verse 31
- Matthew 15:33Rank 5 from verse 31
- Psalms 37:3Rank 6 from verse 31
- 2 Chronicles 25:9Rank 7 from verse 31
9And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.
9And Amaziah said to the man of God, But what shall wee doe for the hundred talents which I haue giuen to the †armie of Israel? And the man of God answered, The LORD is able to giue thee much more then this.
- Psalms 78:18–31Rank 8 from verse 31
18And they tempted God in their heart by asking meat for their lust.
19Yea, they spake against God; they said, Can God furnish a table in the wilderness?
20Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22Because they believed not in God, and trusted not in his salvation:
23Though he had commanded the clouds from above, and opened the doors of heaven,
24And had rained down manna upon them to eat, and had given them of the corn of heaven.
25Man did eat angels’ food: he sent them meat to the full.
26He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28And he let it fall in the midst of their camp, round about their habitations.
29So they did eat, and were well filled: for he gave them their own desire;
30They were not estranged from their lust. But while their meat was yet in their mouths,
31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
18And they tempted God in their heart: by asking meat for their lust.
19*†Yea, they spake against God: they said, Can God furnish a table in the wildernes?
20*Behold, he smote the rocke, that the waters gushed out, & the streames ouerflowed; can he giue bread also? can he prouide flesh for his people?
21Therefore the LORD heard this, and was wroth, so a fire was kindled against Iacob: and anger also came vp against Israel.
22Because they beleeued not in God: and trusted not in his saluation:
23Though he had commanded the cloudes from aboue: and opened the doores of heauen:
24*And had rained downe Manna vpon them to eate, and had giuen them of the corne of heauen.
25*‖Man did eate Angels food: hee sent them meat to the full.
26†He caused an East wind to blow in the heauen: and by his power hee brought in the South wind.
27†He rained flesh also vpon them as dust: and feathered soules like as the sand of the sea.
28And hee let it fall in the midst of their campe, round about their habitations.
29So they did eate, & were well filled: for he gaue them their owne desire.
30*They were not estranged from their lust: but while their meate was yet in their mouthes,
31†‖The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel.
- Leviticus 25:20–22Rank 9 from verse 31
20And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
20And if ye shall say, What shall we eate the seuenth yeere? Behold, we shall not sow, nor gather in our increase:
21Then I will command my blessing vpon you in the sixt yeere, and it shall bring forth fruit for three yeeres.
22And ye shall sow the eight yeere, and eat yet of old fruit, vntill the ninth yeere: vntill her fruits come in, ye shall eate of the old store.
From verse 32
- Matthew 6:8Rank 1 from verse 32
- Luke 12:30Rank 2 from verse 32
- Ephesians 4:17Rank 3 from verse 32
- Luke 11:11–13Rank 4 from verse 32
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12Or if he shall ask an egg, will he offer him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
11*If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent?
12Or if he shall aske an egge, will he offer him a scorpion?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Psalms 17:14Rank 5 from verse 32
14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.
- Matthew 20:25–26Rank 6 from verse 32
25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
- 1 Thessalonians 4:5Rank 7 from verse 32
- Psalms 103:13Rank 8 from verse 32
- Matthew 5:46–47Rank 9 from verse 32
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?
47And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 6:25
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. To place upon, clothe, or cover. 2. To assume a character, identity, conduct, or condition.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 6:26
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Winged creatures, especially birds. 2. In the law's phrase “fowls that creep,” winged creeping creatures.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To cut and gather a crop. Sense 2: By figure, to receive the result or reward of actions.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
Covered buildings or storehouses for grain and other produce.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Belonging to, coming from, or resembling heaven.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 6:27
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The natural height or size of a person or body. Sense 2: Maturity or standing.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Matthew 6:28
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Flowering plants noted for their beauty.
Meaning drawn from: KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour or continued effort attended with weariness. Sense 2: To labour or work with continued effort and weariness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To draw out and twist into threads, either by the hand or machinery.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 6:29
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of array, meaning to arrange or set in order, especially for battle, or to clothe.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 6:30
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To put garments upon or provide clothing. Sense 2: Figuratively, to cover, invest, or surround with the condition or quality named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Low green herbage growing from the ground; by extension, plants used for pasture.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An enclosed heated chamber or furnace used chiefly for baking. Sense 2: Used in comparisons for consuming heat.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 6:31
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wherewithal
With what, with which, or by what means.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 6:32
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Belonging to, coming from, or resembling heaven.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Want: occasion for something; necessity; a state that requires supply or relief. Sense 2: To require or lack something necessary.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
Selected passage26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
Selected passage27Which of you by taking thought can add one cubit unto his stature?
27Which of you by taking thought, can adde one cubite vnto his stature?
Selected passage28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
Selected passage29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
29And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
Selected passage30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
Selected passage31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
Selected passage32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
Selected passage33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.