Matthew 9:14–17
¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
¶ Then came to him the disciples of Iohn, saying, *Why doe we and the Pharisees fast oft, but thy disciples fast not?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 2.18. luke 5.33.
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, raw, or vnwrought cloth.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither doe men put new wine into old bottels: else the bottels breake, and the wine runneth out, and the bottels perish: but they put new wine into new bottels, and both are preserued.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 14
- Luke 5:33–39Rank 1 from verse 14
33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But new wine must be put into new bottles; and both are preserved.
39No man also having drunk old wine straightway desireth new: for he saith, The old is better.
33¶ And they said vnto him, *Why doe the disciples of Iohn fast often, and make prayers, and likewise the disciples of the Pharisees: but thine eat and drinke?
34And he said vnto them, Can yee make the children of the Bride-chamber fast, while the Bridegrome is with them?
35But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
36¶ And he spake also a parable vnto them, No man putteth a piece of a newe garment vpon an olde: if otherwise, then both the newe maketh a rent, and the piece that was taken out of the new, agreeth not with the olde.
37And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But newe wine must be put into newe bottles, and both are preserued.
39No man also hauing drunke olde wine, straightway desireth new: for he saith, The old is better.
- Mark 2:18–22Rank 2 from verse 14
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
18*And the disciples of Iohn, and of the Pharisees vsed to fast; and they come, and say vnto him, Why doe the disciples of Iohn, and of the Pharisees fast, but thy disciples fast not?
19And Iesus said vnto them, Can the children of the bride-chamber fast, while the Bridegrome is with them? As long as they haue the Bridegrome with them, they cannot fast.
20But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
21No man also soweth a piece of ‖new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse.
22And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles.
- Matthew 6:16Rank 3 from verse 14
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
- Matthew 11:18–19Rank 4 from verse 14
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Luke 18:9–12Rank 6 from verse 14
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
- Proverbs 20:6Rank 7 from verse 14
- Matthew 11:2Rank 9 from verse 14
From verse 15
- Revelation 19:9Rank 1 from verse 15
9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
9And hee saith vnto mee, Write, *Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- Revelation 21:2Rank 3 from verse 15
- Acts 13:1–3Rank 4 from verse 15
1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
1¶ Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene ‖brought vp with Herod the Tetrarch, and Saul.
2As they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.
3And when they had fasted and prayed, and laid their handes on them, they sent them away.
- Acts 14:23Rank 5 from verse 15
- John 16:20–22Rank 6 from verse 15
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
20Uerily, verily I say vnto you, that ye shall weepe and lament, but the world shall reioyce: And ye shall be sorrowfull, but your sorrow shall be turned into ioy.
21A woman, when she is in trauaile, hath sorrow, because her houre is come: but assoone as she is deliuered of the child, she remembreth no more the anguish, for ioy that a man is borne into the world.
22And ye now therefore haue sorrow: but I will see you againe, and your heart shall reioyce, and your ioy no man taketh from you.
- Matthew 25:1–10Rank 7 from verse 15
1THEN shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
1¶ Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome.
2And fiue of them were wise, and fiue were foolish.
3They that were foolish tooke their lampes, and tooke no oyle with them:
4But the wise tooke oyle in their vessels with their lampes.
5While the bridegrome taried, they all slumbred and slept.
6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
7Then all those virgins arose, and trimmed their lampes.
8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
- Psalms 45:14–15Rank 8 from verse 15
14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
14She shall bee brought vnto the king in raiment of needle worke: the virgins her companions that followe her, shall be brought vnto thee.
15With gladnesse and reioycing shall they be brought: they shall enter into the kings palace.
- 1 Corinthians 7:5Rank 9 from verse 15
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
- Isaiah 22:12Rank 10 from verse 15
- Luke 24:13–21Rank 12 from verse 15
13¶ And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14And they talked together of all these things which had happened.
15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16But their eyes were holden that they should not know him.
17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
13¶ *And behold, two of them went that same day to a village called Emaus, which was from Hierusalem about threescore furlongs.
14And they talked together of all these things which had happened.
15And it came to passe, that while they communed together, and reasoned, Iesus himselfe drew neere, and went with them.
16But their eyes were holden, that they should not know him.
17And he said vnto them, What maner of communications are these that yee haue one to another as yee walke, and are sad?
18And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes?
19And hee saide vnto them, What things? And they said vnto him, Concerning Iesus of Nazareth, which was a Prophet, mighty in deede and word before God, and all the people.
20And how the chiefe Priests and our rulers deliuered him to be condemned to death, and haue crucified him.
21But wee trusted that it had bene hee, which should haue redeemed Israel: and beside all this, to day is the third day since these things were done.
- 2 Corinthians 11:27Rank 13 from verse 15
- Judges 14:11–20Rank 14 from verse 15
11And it came to pass, when they saw him, that they brought thirty companions to be with him.
12¶ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
13But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
14And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
15And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?
16And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
17And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
18And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
19¶ And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.
20But Samson’s wife was given to his companion, whom he had used as his friend.
11And it came to passe when they saw him, that they brought thirtie companions to be with him.
12¶ And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie ‖sheetes, and thirtie change of garments:
13But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it.
14And hee said vnto them, Out of the eater came foorth meate, aud out of the strong came foorth sweetnesse. And they could not in three dayes expound the riddle.
15And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, †to take that wee haue? is it not so?
16And Samsons wife wept before him, and said, Thou doest but hate me, and louest me not: thou hast put foorth a riddle vnto the children of my people, and hast not tolde it me. And hee said vnto her, Behold, I haue not tolde it my father nor my mother, and shall I tell it thee?
17And shee wept before him ‖the seuen dayes, while the feast lasted: and it came to passe on the seuenth day, that he tolde her, because shee lay sore vpon him: and she tolde the riddle to the children of her people.
18And the men of the city said vnto him on the seuenth day before the sunne went downe, What is sweeter then honie? and what is stronger then a Lion? And he said vnto them, If ye had not plowed with my heifer, yee had not found out my riddle.
19¶ And the Spirit of the LORD came vpon him, and hee went downe to Ashkelon, and slewe thirtie men of them, and tooke their ‖spoile, and gaue change of garments vnto them which expounded the riddle, and his anger was kindled; and hee went vp to his fathers house.
20But Samsons wife was giuen to his companion, whom hee had vsed as his friend.
- Acts 1:9–10Rank 15 from verse 15
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
9*And when hee had spoken these things, while they beheld, hee was taken vp, and a cloud receiued him out of their sight.
10And while they looked stedfastly toward heauen, as he went vp, behold, two men stood by them in white apparell,
From verse 16
- 1 Corinthians 3:1–2Rank 1 from verse 16
1AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1¶ And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.
2I haue fed you with milke, and not with meate: for hitherto yee were not able to beare it, neither yet now are ye able.
- John 16:12Rank 2 from verse 16
- Psalms 125:3Rank 3 from verse 16
- 1 Corinthians 13:13Rank 4 from verse 16
- Isaiah 40:11Rank 5 from verse 16
11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
11*‖He shall feede his flocke like a shepheard: he shall gather the lambes with his arme; and carie them in his bosome, and shall gently lead those that are with yoong.
- Genesis 33:14Rank 6 from verse 16
14Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
14Let my LORD, I pray thee, passe ouer before his seruant, and I will leade on softly, according †as the cattell that goeth before me, and the children be able to endure, vntill I come vnto my LORD vnto Seir.
From verse 17
- Joshua 9:4Rank 2 from verse 17
4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
4They did worke wilily, and went and made as if they had beene embassadours, and tooke old sackes vpon their asses, and wine-bottels, old, and rent, and bound vp,
- Psalms 119:83Rank 3 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 9:14
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Often; frequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 9:15
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bridechamber
The room or place prepared for a wedding.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Matthew 9:16
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Material made by weaving or interlacing fibres or threads, used for garments, coverings, and other purposes.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To make full, occupy capacity, satisfy, supply what is lacking, or complete. Sense 2: A full or satisfying amount or measure.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 9:17
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Containers for liquids.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of preserve, meaning to keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references · Webster 1828
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13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
13But goe ye and learne what that meaneth, *I will haue mercy and not sacrifice: for I am not come to call the righteous, *but sinners to repentance.
14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
14¶ Then came to him the disciples of Iohn, saying, *Why doe we and the Pharisees fast oft, but thy disciples fast not?
Selected passage15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
Selected passage16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
16No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
Selected passage17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
17Neither doe men put new wine into old bottels: else the bottels breake, and the wine runneth out, and the bottels perish: but they put new wine into new bottels, and both are preserued.
Selected passage18¶ While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
18¶ *While hee spake these things vnto them, beholde, there came a certaine ruler and worshipped him, saying, My daughter is euen now dead: but come, and lay thy hand vpon her, and she shall liue.