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KING JAMES BIBLE · PCE

Micah 1:8–9

TEXT EDITION
Pure Cambridge Edition selected
Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
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PASSAGE SELECTION

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2 selected · 8 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

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Reference depth

From verse 8

  1. Isaiah 20:2–4Rank 1 from verse 8
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    2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

    3And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

    4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

  2. Isaiah 22:4Rank 2 from verse 8
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    4Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

  3. Isaiah 13:21Rank 3 from verse 8
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    21But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

  4. Isaiah 16:9Rank 4 from verse 8
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    9¶ Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

  5. Isaiah 21:3Rank 5 from verse 8
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    3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

From verse 9

  1. Jeremiah 30:11–15Rank 1 from verse 9
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    11For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

    12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.

    13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

    14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

    15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

  2. 2 Chronicles 32:1–23Rank 2 from verse 9
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    1AFTER these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.

    2And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

    3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.

    4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

    5Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.

    6And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,

    7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:

    8With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

    9¶ After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,

    10Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?

    11Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The Lord our God shall deliver us out of the hand of the king of Assyria?

    12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

    13Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

    14Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

    15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

    16And his servants spake yet more against the Lord God, and against his servant Hezekiah.

    17He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

    18Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.

    19And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.

    20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

    21¶ And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

    22Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

    23And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.

  3. Isaiah 8:7–8Rank 3 from verse 9
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    7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

    8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

  4. Jeremiah 15:18Rank 4 from verse 9
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    18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

  5. Micah 1:12Rank 5 from verse 9
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    12For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Micah 1:8

COMBINED MEANING

wail

↗

To lament, mourn, or cry out in grief or distress.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

stripped

↗

Took off or took away clothing, armour, ornaments, possessions, or glory; deprived oneself or another of them.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

naked

↗

Sense 1: Wholly or inadequately unclothed, stripped of covering, bare, exposed, or destitute. Sense 2: Openly visible without concealment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

make

↗

To form, create, produce, cause, appoint, perform, or render into a stated condition.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

wailing

↗

Crying and lamentation expressing grief, mourning, fear, or anguish.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

like

↗

Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

dragons

↗

Large serpentine creatures and creatures of waste or desert places.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

mourning

↗

Sense 1: Present-participial or verbal-noun form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Micah 1:9

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wound

↗

1. An injury or hurt, or to cause one. 2. As the past tense of ‘wind,’ wrapped or bound around.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

people

↗

Persons collectively; a nation, community, or group considered as a body.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

even

↗

1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.

Meaning drawn from: KJV context and cross-references

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Surrounding Verses

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7And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

8Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.

Selected passage

9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

Selected passage

10¶ Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

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